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قصة تجاربي مع الحقيقة

المهاتما غاندي

اللغة:
الإنجليزية
الحالة:
عمل كامل
التأليف:
كتبه المؤلف بنفسه
حالة النص:
لم يُرصد تشويش في المسح الضوئي (قياس آلي على النص كله، لم يُراجَع يدويًا)
الحجم:
~180,000 كلمة · 848 مقطعًا
استشهد بهذا العمل
  • APAالمهاتما غاندي. (n.d.). An Autobiography: The Story of My Experiments with Truth [قصة تجاربي مع الحقيقة]. Digital reproduction: SigPhi. https://sigphiai.com/ar/works/mahatma-gandhi/an-autobiography-the-story-of-my-experiments-with-truth
  • MLAالمهاتما غاندي. An Autobiography: The Story of My Experiments with Truth [قصة تجاربي مع الحقيقة]. Digital reproduction, SigPhi, https://sigphiai.com/ar/works/mahatma-gandhi/an-autobiography-the-story-of-my-experiments-with-truth.
  • Chicagoالمهاتما غاندي. An Autobiography: The Story of My Experiments with Truth [قصة تجاربي مع الحقيقة]. Digital reproduction, SigPhi. https://sigphiai.com/ar/works/mahatma-gandhi/an-autobiography-the-story-of-my-experiments-with-truth.

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عمّ يتحدث

سرد غاندي لحياته حتى عشرينيات القرن العشرين: الطفولة، والدراسة في لندن، وسنوات جنوب أفريقيا، وتكوّن ما سيسمّيه لاحقًا «الساتياغراها».

السياق والتاريخ

كتبه بالغوجاراتية وصدر على حلقات في أسبوعيته الخاصة بين 1925 و1929؛ أما الإنجليزية فترجمة سكرتيره ماهاديف ديساي، راجعها غاندي بنفسه. والعنوان ليس تواضعًا: فهو يلحّ على أنه لا يكتب سيرة ذاتية بل تاريخ تجارب، وأن ما يرويه محاولاتُه هو لا وصفاتٌ تُتّبع. ويتوقّف السرد قبل الوقائع التي جعلته مشهورًا في كل مكان، وهو ما يفاجئ من يأتي إليه باحثًا عنها.

سياق تحريري، لا مصدر قابل للاقتباس: بخلاف مقاطع العمل نفسه، لا يمكن التحقق من هذه المعلومات في المدونة.

كيف يبدأ
The outstanding impression my mother has left on my memory is that of saintliness. She was deeply religious. She would not think of taking her meals without her daily prayers. Going to Haveli — the Vaishnava temple — was one of her daily duties. As far as my memory can go back, I do not remember her having ever missed the Chaturmas 1. She would take the hardest vows and keep them without flinching. Illness was no excuse for relaxing them. I can recall her once falling ill when she was observing the Chandrayana 2 vow, but the illness was not allowed to interrupt the observance. To keep two or three consecutive fasts was nothing to her. Living on one meal a day during Chaturmas was a habit with her. Not content with that she fasted every alternate day during one Chaturmas, During another Chaturmas she vowed not to have food without seeing the sun. We children on those days would stand, staring at the sky, waiting to announce the appearance of the sun to our mother. Everyone knows that at the height of the rainy season the sun often does not condescend to show his face. And I remember days when, at his sudden appearance, we would rush and announce it to her. She would run out to see with her own eyes, but by that time the fugitive sun would be gone, thus depriving her of her meal. “That does not matter,” she would say cheerfully, “God did not want me to eat today.” And then she would return to her round of duties, My mother had strong commonsense. She was well informed about all matters of State, and ladies of the court thought highly of her intelligence. Often I would accompany her, exercising the privilege of childhood, and I still remember many lively discussions she had with the widowed mother of the Thakore Saheb. Of these parents I was born at Porbandar, otherwise known as Sudamapuri, on the 2nd October, 1869. I passed my childhood in Porbandar. I recollect having been put to school. It was with some difficulty that I got through the multiplication tables.…

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