Sadhana: The Realisation of Life
- اللغة:
- الإنجليزية
- الحالة:
- عمل كامل
- التأليف:
- كتبه المؤلف بنفسه
- حالة النص:
- لم يُرصد تشويش في المسح الضوئي (قياس آلي على النص كله، لم يُراجَع يدويًا)
- الحجم:
- ~49,700 كلمة · 236 مقطعًا
استشهد بهذا العمل
- APAرابندرانات طاغور. (n.d.). Sadhana: The Realisation of Life. Digital reproduction: SigPhi. https://sigphiai.com/ar/works/rabindranath-tagore/sadhana-the-realisation-of-life
- MLAرابندرانات طاغور. Sadhana: The Realisation of Life. Digital reproduction, SigPhi, https://sigphiai.com/ar/works/rabindranath-tagore/sadhana-the-realisation-of-life.
- Chicagoرابندرانات طاغور. Sadhana: The Realisation of Life. Digital reproduction, SigPhi. https://sigphiai.com/ar/works/rabindranath-tagore/sadhana-the-realisation-of-life.
إحالة إلى الطبعة التي يستنسخها SigPhi: SigPhi هو نسختها الرقمية لا ناشرها. سنة الطبعة غير مذكورة في البيانات الوصفية (لذلك «n.d.»)، ولا يُذكر المترجم إلا إذا كان مسجلًا.
عمّ يتحدث
«ساذانا» (1913): محاضرات في الأوبانيشاد لجمهور غربي.
السياق والتاريخ
يشرح طاغور ما يعنيه، في التقليد الهندي، ألا يكون الفرد والكلّ منفصلين. ويفعل ذلك بلا مصطلحات وبأمثلة من الحياة اليومية، لأنه ألقاها في هارفارد على أناس لا يعرفون منها شيئاً.
سياق تحريري، لا مصدر قابل للاقتباس: بخلاف مقاطع العمل نفسه، لا يمكن التحقق من هذه المعلومات في المدونة.
India; but whom amongst all these classes did she look up to and choose to be the representative of men? They were the rishis. What were the rishis? They who having attained the supreme soul in knowledge were filled with wisdom^ and having found him in union with the soul were in perfect harmony with the inner self; they having realised him in the heart were free from all selfish desires, and having experienced him in all the activities of the world, had attained calmness. The rishis were they who having reached the supreme God from all sides had found abiding peace, had become united with all, had entered into the life of the Universe.1 Thus the state of realising our relationship with 1 Samprapyainam rishayo jnanatriptah Kritatmano vftaragah prasantah te sarvagam sarvatah prapya dhirah Yuktatmanah sarvamevavi^anti. c INDIVIDUAL AND UNIVERSE 15 all, of entering into everything through union with God, was considered in India to be the ultimate end and fulfilment of humanity. Man can destroy and plunder, earn and accumu late, invent and discover, but he is great because his soul comprehends all. It is dire destruction for him when he envelopes his soul in a dead shell of callous habits, and when a blind fury of works whirls round him like an eddying dust storm, shutting out the horizon. That indeed kills the very spirit of his being, which is the spirit of comprehension. Essenti ally man is not a slave either of himself or of the world; but he is a lover. His freedom and fulfil ment is in love, which is another name for perfect comprehension.…
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