روزا لوكسمبورغ — سياسة مناهضة لرجال الدين للاشتراكية (1903)

Rosa Luxemburg: An anti-clerical policy of Socialism (1903) Rosa Luxemburg An anti-clerical policy of Socialism (1903) First Published: (in French) in Le Mouvement socialiste , 1 January 1903 (in response to a questionnaire). Source: The Social Democrat , August 1903. Transcription/Markup: Adam Buick/B. Baggins. Copyleft: Luxemburg Internet Archive (marxists.org) 2004. Permission is granted to copy and/or distribute this document under the terms of the GNU Free Documentation License . I. The Church under the Monarchy and under the Republic When one speaks of an anti-clerical policy of Socialism, it is evident that it is not intended to attack religious convictions from a Socialistic point of view. The religion of the masses will only completely disappear with the society of today, when man, instead of being dominated by the social process, will dominate it and consciously direct it. This sentiment grows less and less as the masses, educated by Socialism, begin to understand social evolution. That “religion is a private affair“ only compels us to be neutral and not to take part in religious questions, when these only refer to intimate convictions and to the conscience. But this rule has another meaning, it not only constitutes a directing principle which should determine the proper conduct of Socialists, but it is an appeal addressed to the actual State. In the name of liberty of conscience, we demand the abolition of all public privileges which believers enjoy to the disadvantage of unbelievers, and we will assail all efforts attempted by the Church to become a dominating power in the State. It is not here a matter of conviction but of politics, and in this point the Socialist Parties of different countries can, according to circumstances, adopt very different tactics.