Al-Ghazali — Carta a un emir
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
- Extensió:
- ~1.900 paraules · 9 passatges
Cita aquesta obra
- APAAl-Ghazali. (n.d.). Al-Ghazali letter to an Emir [Al-Ghazali — Carta a un emir]. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/al-ghazali/al-ghazali-letter-to-an-emir
- MLAAl-Ghazali. Al-Ghazali letter to an Emir [Al-Ghazali — Carta a un emir]. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/al-ghazali/al-ghazali-letter-to-an-emir.
- ChicagoAl-Ghazali. Al-Ghazali letter to an Emir [Al-Ghazali — Carta a un emir]. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/al-ghazali/al-ghazali-letter-to-an-emir.
Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.
De què tracta
Carta a un emir sense nomenar.
Context i història
L'anonimat del destinatari fa que es llegeixi com el que és de fons: un model de què s'ha de dir a qui mana. Ve del «Faza'il al-anam», el recull de la correspondència persa d'al-Ghazali, i al catàleg hi consta com a peça solta. No és cap de les seves obres majors: per aquelles, mira «The Alchemy of Happiness» i «The Confessions of al-Ghazzali», que també hi són. L'original és persa; això és una traducció anglesa.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
The mind of the writer, his hand and fingers are above the pen and his body lies below. He alone is the wisest who rises stage by stage from the lowest level to the highest spiritual stage. "Indeed, We created the human with the fairest stature and We shall return him to (a state) lower than the young." Koran, Chapter 95 verses 4 - 5. It is a pity that some people believe in the miraculous cures by a doctor. A policy of total reliance on medical aid would be disastrous. When we are ill, the best course left open to us is that we should surrender ourselves entirely, taking refuge with Allah, as men in sore affliction, who have no other resources or supporters left. If one is pious and learned, his prayer can easily reach the Malakute world of self which is the highest of the high. This height is not to be reached with an astronomic ladder to the stars or with the wings of an angel. Perception or intelligence can never lead to this conviction or reveal this glorious mystery, that is the province of the Divine Light alone. Wealth and dignity have caused many to stray from the right path, they are the gods people worship. Renunciation is the practice of those who know Allah and the characteristic mark of the wise, if one has expelled the love of this from one's heart you may be sure that you will arrive at your destination. The guide which will conduct him on his path assumes the form of good works. "Good deeds would elevate him to the contemplation of spiritual things through the medium of his impressionable feelings."