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Al-Ghazali — Carta al soldà Sanjar el Seljúcida

Al-Ghazali

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
Extensió:
~840 paraules · 4 passatges
Cita aquesta obra
  • APAAl-Ghazali. (n.d.). Al-Ghazali letter to Sultan Sanjar Seljuki [Al-Ghazali — Carta al soldà Sanjar el Seljúcida]. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/al-ghazali/al-ghazali-letter-to-sultan-sanjar-seljuki
  • MLAAl-Ghazali. Al-Ghazali letter to Sultan Sanjar Seljuki [Al-Ghazali — Carta al soldà Sanjar el Seljúcida]. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/al-ghazali/al-ghazali-letter-to-sultan-sanjar-seljuki.
  • ChicagoAl-Ghazali. Al-Ghazali letter to Sultan Sanjar Seljuki [Al-Ghazali — Carta al soldà Sanjar el Seljúcida]. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/al-ghazali/al-ghazali-letter-to-sultan-sanjar-seljuki.

Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.

De què tracta

Carta al sultà Sanjar, el seljúcida més poderós del seu temps.

Context i història

El moment és extraordinari: un home que ha abandonat honors i càtedra escriu al sobirà per parlar-li de justícia i de la responsabilitat del governant davant de Déu. És la tradició dels «miralls de prínceps», però escrita per algú que ja no hi tenia res a guanyar. Ve del «Faza'il al-anam», el recull de la correspondència persa d'al-Ghazali, i al catàleg hi consta com a peça solta. No és cap de les seves obres majors: per aquelles, mira «The Alchemy of Happiness» i «The Confessions of al-Ghazzali», que també hi són. L'original és persa; això és una traducció anglesa.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Extracte de l’edició disponible
You should know that by now I am fifty-three years old. Forty years of my life have been spent in the various peaceful haunts of famous scholars and learned men under whom I studied until I was raised to such a rank that people began to know me and understand the change in my ideas. For twenty years I lived in the rein of your royal father who did all that he could to make both Isfahan and Baghdad the most flourishing cities of the world. On several occasions I served, on behalf of your father, as ambassador to the court of the Abbasid Caliph Muktadar Billah and did all that was possible to remove certain misconceptions between the Seljuk empire and the Abbasid Caliphate. I authored seventy books. For several years I lived and preached in Mecca and Jerusalem, and when I visited the tomb of Prophet Abraham, peace be upon him, in Jerusalem and offered Al Fatihah, at this mazar, I solemnly pledged that: #I shall neither attend the court of a king, nor receive anything of the nature of emolument from the governments in any shape or form whatsoever, since such circumstances would lesson the worth of any service to the people. #I will not entangle myself in anything that provokes religious controversy. For the last twelve years I have been solemnly faithful to the pledge I made at the tomb of Hadrat Abraham. Now I have received an urgent message from your Majesty asking me to attend your court. In compliance with your orders, therefore, I have journeyed to Mashhad Rada, en route to the capital, but as an after-thought and in view of the aforesaid religious pledge to which I have bound myself, I have made up my mind to cancel the proposed visit. I beseech your Majesty to consider the right I have in fulfilling a religious pledge and that I may not suffer just because of my honesty. If I may undertake to counsel, I think you would do well to refrain from forcing me to attend your court, nor would you like it in me if I attended in violation of the pledge.…

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