Hegel's Lectures on the History of Philosophy Volume 1 (of 3)
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Recollida o compilada per altri
- Estat del text:
- Amb errors d'escaneig (mesura automàtica sobre tot el text, no revisada a mà) · 2 passatges il·legibles, exclosos de les respostes
- Extensió:
- ~210.000 paraules · 1.010 passatges
Cita aquesta obra
- APAHegel. (n.d.). Hegel's Lectures on the History of Philosophy Volume 1 (of 3). Digital reproduction: SigPhi. https://sigphiai.com/ca/works/georg-wilhelm-friedrich-hegel/hegel-s-lectures-on-the-history-of-philosophy-volume-1-of-3
- MLAHegel. Hegel's Lectures on the History of Philosophy Volume 1 (of 3). Digital reproduction, SigPhi, https://sigphiai.com/ca/works/georg-wilhelm-friedrich-hegel/hegel-s-lectures-on-the-history-of-philosophy-volume-1-of-3.
- ChicagoHegel. Hegel's Lectures on the History of Philosophy Volume 1 (of 3). Digital reproduction, SigPhi. https://sigphiai.com/ca/works/georg-wilhelm-friedrich-hegel/hegel-s-lectures-on-the-history-of-philosophy-volume-1-of-3.
Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.
De què tracta
El primer volum de les lliçons sobre la història de la filosofia: la introducció al mètode i la filosofia grega dels orígens.
Context i història
Recordeu d'on ve el text: Hegel no va escriure aquests llibres. Són lliçons donades diverses vegades a Jena, Heidelberg i Berlín, que els editors van fondre després de la seva mort en un text seguit a partir dels seus apunts i dels quaderns d'oients. La tesi val la pena encara que la redacció no sigui seva: la història de la filosofia no és un museu d'opinions equivocades sinó un sol raonament que triga segles, i cap sistema no queda anul·lat pel següent sinó conservat dins seu.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
And this old creed has been an acknowledged influence to every age, and will still be acknowledged unchanged as the Truth, even though this acknowledgment were become no more than a pretence, and the words an empty form. But the history of this doctrine in its wider sense includes two elements: first the various additions to and deviations from the truth formerly established, and secondly the combating of these errors, the purification of the principles that remain from such additions, and a consequent return to their first simplicity. The other sciences, including Philosophy, have also an external history like Religion. Philosophy has a history of its origin, diffusion, maturity, decay, revival; a history of its teachers, promoters, and of its opponents—often, too, of an outward relation to religion and occasionally to the State. This side of its history likewise gives occasion to interesting questions. Amongst other such, it is asked why Philosophy, the doctrine of absolute Truth, seems to have revealed itself on the whole to a small number of individuals, to special nations, and how it has limited itself to particular periods of time. Similarly with respect to Christianity, to the Truth in a much more universal form than the philosophical, a difficulty has been encountered in respect to the question whether there is a contradiction in the fact that this religion should have appeared so late in time, and that it should have remained so long and should still remain limited to special races of men. But these and other similar questions are too much a matter of detail to depend merely on the general conflict referred to, and when we have further touched upon the peculiar character of philosophic knowledge, we may go more specially into the aspects which relate to the external existence and external history of Philosophy.