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El filòsof autodidacte

Ibn Tufayl

Idioma:
anglès
Traducció:
Simon Ockley
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
Extensió:
~44.000 paraules · 209 passatges
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  • APAIbn Tufayl. (n.d.). Hayy ibn Yaqzan (The Improvement of Human Reason) [El filòsof autodidacte] (Simon Ockley, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/ca/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason
  • MLAIbn Tufayl. Hayy ibn Yaqzan (The Improvement of Human Reason) [El filòsof autodidacte]. Translated by Simon Ockley. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.
  • ChicagoIbn Tufayl. Hayy ibn Yaqzan (The Improvement of Human Reason) [El filòsof autodidacte]. Translated by Simon Ockley. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.

Referència de l'edició que reprodueix SigPhi: SigPhi n'és la reproducció digital, no l'editor. L'any de l'edició no consta a les metadades (per això «n.d.») i el traductor només hi surt quan consta.

De què tracta

«Hayy ibn Yaqzan», la novel·la filosòfica d'Ibn Tufayl.

Context i història

Un nen creix sol en una illa deserta i, sense mestre ni llengua ni revelació, arriba pel seu compte a la física, a la metafísica i al coneixement de Déu. Escrita al segle XII a al-Àndalus. Traduïda al llatí el 1671, va ser llegida per Locke i per Defoe: és l'avantpassat de *Robinson Crusoe* i, alhora, un argument sobre què pot la raó sola.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Com comença
After these came others, who still advanc'd further, and made nearer approaches to the Truth; among whom there was one that had a sharper Wit, or truer notions of things than _Avenpace_, but he was too much taken up with Worldly Business, and Died before he had time to open the Treasury of his Knowledge, so that most of those pieces of his which are extant, are imperfect; particularly his Book _about the Soul_) and his _Tedbiro 'lmotawahhid,_ i.e. _How a Man ought to manage himself that leads a Solitary Life_ So are his _Logicks_ and _Physicks_. Those Pieces of his which are compleat, are only short Tracts and some occasional Letters. Nay, in his Epistle concerning the _UNION_, he himself confesses that he had wrote nothing compleat, where he says, _That it would require a great deal of trouble and pains to express that clearly which he had undertaken to prove_; and, _that the method which he had made use of in explaining himself, was not in many places so exact as it might have been_; and, _that he design'd, if he had time, to alter it_. So much for _Avenpace_, I for my part never saw him, and as for his Contemporaries, they were far inferiour to him, nor did I ever see any of their Works. Those who are now alive, are, either such as are still advancing forwards, or else such as have left off, without attaining to perfection; if there are any other, I know nothing of them.

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