Hind Swaraj (Indian Home Rule)
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
- Extensió:
- ~34.300 paraules · 163 passatges
Cita aquesta obra
- APAMahatma Gandhi. (n.d.). Hind Swaraj (Indian Home Rule). Digital reproduction: SigPhi. https://sigphiai.com/ca/works/mahatma-gandhi/hind-swaraj-indian-home-rule
- MLAMahatma Gandhi. Hind Swaraj (Indian Home Rule). Digital reproduction, SigPhi, https://sigphiai.com/ca/works/mahatma-gandhi/hind-swaraj-indian-home-rule.
- ChicagoMahatma Gandhi. Hind Swaraj (Indian Home Rule). Digital reproduction, SigPhi. https://sigphiai.com/ca/works/mahatma-gandhi/hind-swaraj-indian-home-rule.
Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.
De què tracta
«Hind Swaraj» (1909): escrit en deu dies a bord d'un vaixell.
Context i història
Gandhi hi rebutja no sols el domini britànic sinó la civilització industrial sencera: ferrocarrils, advocats i metges hi surten malparats. És el text on formula la resistència sense violència com a mètode i no com a tàctica. Ell mateix el va traduir de l'gujarati a l'anglès.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
Thus Professor Soddy remarks that, having just returned from a visit to India, he saw little outwardly to suggest that the doctrine inculcated in the book had attained any considerable measute of success. That is quite true. Equally true is Mr. G. D. H. Cole’s remark that though Gandhiji ii 44 as near as a man can be to Swaraj in a purely person^) sense,” 14 he has never solved, to his own satisfaction, the other problem — that of finding terms of collaboration that could span the gulf between man and man, between acting alone and helping others to act in accordance with their lights, which involves acting with them and as one of them — being at once one’s self and someone else, someone one’s self can and must regard and criticize and attempt to value.” Also as John Middleton Murry says, “ the efficacy of nonviolence is quickly exhausted when used as a mere technique of political pressure”, — when the question arises, ‘ Is non-violence fante de mieux , really non-violence at all ? ’
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