Unzeitgemässe Betrachtungen (ed. 2)
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Text net
- Extensió:
- ~31.800 paraules · 151 passatges
Cita aquesta obra
- APANietzsche. (n.d.). Unzeitgemässe Betrachtungen (ed. 2). SigPhi. https://sigphiai.com/ca/works/nietzsche/schopenhauer-as-educator
- MLANietzsche. "Unzeitgemässe Betrachtungen (ed. 2)." SigPhi, https://sigphiai.com/ca/works/nietzsche/schopenhauer-as-educator.
- ChicagoNietzsche. Unzeitgemässe Betrachtungen (ed. 2). SigPhi. https://sigphiai.com/ca/works/nietzsche/schopenhauer-as-educator.
De què tracta
«Schopenhauer com a educador» (1874): no un llibre sobre Schopenhauer, sinó sobre què vol dir tenir un mestre.
Context i història
Nietzsche hi explica menys la filosofia de Schopenhauer que l'efecte que li va fer trobar-la, i d'aquí surt la pregunta que travessa tota la seva obra: com arribar a ser el que un és. És també un atac contra la universitat com a fàbrica de savis inofensius. És una de les quatre «Consideracions intempestives» («Unzeitgemässe Betrachtungen», 1873-1876). Al catàleg n'hi ha tres per separat i també el volum I sencer. Traducció anglesa de l'edició completa dirigida per Oscar Levy (1909-1913), que és la que hi ha en domini públic. Té més de cent anys i es nota. L'original és ALEMANY, i per citar mana l'original: al catàleg n'hi ha dos, «Also sprach Zarathustra» i «Der Wille zur Macht»; per a la resta, aquí només hi ha la traducció.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
being, only once on this earth; and by no extraordinary chance will such a marvellously picturesque piece of diversity in unity as he is, ever be put together a second time. He knows this, but hides it like an evil conscience;—and why? From fear of his neighbour, who looks for the latest conventionalities in him, and is wrapped up in them himself. But what is it that forces the man to fear his neighbour, to think and act with his herd, and not seek his own joy? Shyness perhaps, in a few rare cases, but in the majority it is idleness, the "taking things easily," in a word the "tendency to sloth," of which the traveller spoke. He was right; men are more slothful than timid, and their greatest fear is of the burdens that an uncompromising honesty and nakedness of speech and action would lay on them. It is only the artists who hate this lazy wandering in borrowed manners and ill-fitting opinions, and discover the secret of the evil conscience, the truth that each human being is a unique marvel. They show us, how in every little movement of his muscles the man is an individual self, and further—as an analytical deduction from his individuality—a beautiful and interesting object, a new and incredible phenomenon (as is every work of nature), that can never become tedious. If the great thinker despise mankind, it is for their laziness; they seem mere indifferent bits of pottery, not worth any commerce or improvement.…