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Consideracions intempestives, part I (David Strauss; Richard Wagner a Bayreuth)

Nietzsche

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
Text net
Extensió:
~63.400 paraules · 301 passatges
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  • APANietzsche. (n.d.). Consideracions intempestives, part I (David Strauss; Richard Wagner a Bayreuth). SigPhi. https://sigphiai.com/ca/works/nietzsche/thoughts-out-of-season-part-i-david-strauss-richard-wagner-in-bayreuth
  • MLANietzsche. "Consideracions intempestives, part I (David Strauss; Richard Wagner a Bayreuth)." SigPhi, https://sigphiai.com/ca/works/nietzsche/thoughts-out-of-season-part-i-david-strauss-richard-wagner-in-bayreuth.
  • ChicagoNietzsche. Consideracions intempestives, part I (David Strauss; Richard Wagner a Bayreuth). SigPhi. https://sigphiai.com/ca/works/nietzsche/thoughts-out-of-season-part-i-david-strauss-richard-wagner-in-bayreuth.

De què tracta

El primer volum de les «Consideracions intempestives»: contra David Strauss, i «Richard Wagner a Bayreuth».

Context i història

L'atac a Strauss és el Nietzsche polemista en estat pur: no li discuteix la teologia sinó la prosa, i el retrat del «filisteu de la cultura» —el burgès instruït que confon el que li agrada amb el que és bo— encara fa mal. **Avís:** «Richard Wagner a Bayreuth» també hi consta com a obra a part. No és cap duplicat: el volum i l'assaig solt són edicions diferents i tots dos es queden. Traducció anglesa de l'edició completa dirigida per Oscar Levy (1909-1913), que és la que hi ha en domini públic. Té més de cent anys i es nota. L'original és ALEMANY, i per citar mana l'original: al catàleg n'hi ha dos, «Also sprach Zarathustra» i «Der Wille zur Macht»; per a la resta, aquí només hi ha la traducció.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Com comença
Public opinion in Germany seems strictly to forbid any allusion to the evil and dangerous consequences of a war, more particularly when the war in question has been a victorious one. Those writers, therefore, command a more ready attention who, regarding this public opinion as final, proceed to vie with each other in their jubilant praise of the war, and of the powerful influences it has brought to bear upon morality, culture, and art. Yet it must be confessed that a great victory is a great danger. Human nature bears a triumph less easily than a defeat; indeed, it might even be urged that it is simpler to gain a victory of this sort than to turn it to such account that it may not ultimately prove a serious rout. But of all evil results due to the last contest with France, the most deplorable, perhaps, is that widespread and even universal error of public opinion and of all who think publicly, that German culture was also victorious in the struggle, and that it should now, therefore, be decked with garlands, as a fit recognition of such extraordinary events and successes. This error is in the highest degree pernicious: not because it is an error,--for there are illusions which are both salutary and blessed,--but because it threatens to convert our victory into a signal defeat. A defeat?--I should say rather, into the uprooting of the "German Mind" for the benefit of the "German Empire." Even supposing that the fight had been between the two cultures, the standard for the value of the victor would still be a very relative one, and, in any case, would certainly not justify such exaggerated triumph or self-glorification. For, in the first place, it would be necessary to ascertain the worth of the conquered culture. This might be very little; in which case, even if the victory had involved the most glorious display of arms, it would still offer no warrant for inordinate rapture.…

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