Eutífron
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
- Extensió:
- ~9.050 paraules · 43 passatges
Cita aquesta obra
- APAPlató. (n.d.). Euthyphro [Eutífron]. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/plato/euthyphro
- MLAPlató. Euthyphro [Eutífron]. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/plato/euthyphro.
- ChicagoPlató. Euthyphro [Eutífron]. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/plato/euthyphro.
Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.
De què tracta
Sòcrates, camí del judici que l'ha de condemnar, pregunta a un home que porta el seu propi pare als tribunals què és la pietat. Cap de les cinc respostes no aguanta.
Context i història
És el primer dels quatre diàlegs del procés de Sòcrates i conté la pregunta que la teologia occidental no ha deixat de rosegar: allò just ho és perquè els déus ho estimen, o els déus ho estimen perquè és just? Plantejada aquí cap al 380 aC, encara s'anomena «el dilema d'Eutifró».
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
SOCRATES: But what differences are there which cannot be thus decided, and which therefore make us angry and set us at enmity with one another? I dare say the answer does not occur to you at the moment, and therefore I will suggest that these enmities arise when the matters of difference are the just and unjust, good and evil, honourable and dishonourable. Are not these the points about which men differ, and about which when we are unable satisfactorily to decide our differences, you and I and all of us quarrel, when we do quarrel? (Compare Alcib.) EUTHYPHRO: Yes, Socrates, the nature of the differences about which we quarrel is such as you describe. SOCRATES: And the quarrels of the gods, noble Euthyphro, when they occur, are of a like nature? EUTHYPHRO: Certainly they are. SOCRATES: They have differences of opinion, as you say, about good and evil, just and unjust, honourable and dishonourable: there would have been no quarrels among them, if there had been no such differences--would there now? EUTHYPHRO: You are quite right. SOCRATES: Does not every man love that which he deems noble and just and good, and hate the opposite of them? EUTHYPHRO: Very true. SOCRATES: But, as you say, people regard the same things, some as just and others as unjust,--about these they dispute; and so there arise wars and fightings among them. EUTHYPHRO: Very true. SOCRATES: Then the same things are hated by the gods and loved by the gods, and are both hateful and dear to them? EUTHYPHRO: True. SOCRATES: And upon this view the same things, Euthyphro, will be pious and also impious? EUTHYPHRO: So I should suppose.…