Of Providence
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
- Extensió:
- ~8.210 paraules · 39 passatges
Cita aquesta obra
- APALuci Anneu Sèneca. (n.d.). Of Providence. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/seneca/of-providence
- MLALuci Anneu Sèneca. Of Providence. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/seneca/of-providence.
- ChicagoLuci Anneu Sèneca. Of Providence. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/seneca/of-providence.
Referència de l'edició que reprodueix SigPhi: SigPhi n'és la reproducció digital, no l'editor. L'any de l'edició no consta a les metadades (per això «n.d.») i el traductor només hi surt quan consta.
De què tracta
Per què als bons els passen coses dolentes, si el món està governat per una providència? La resposta estoica: l'adversitat és l'entrenament, i el savi no és el que no pateix sinó el que el patiment no doblega.
Context i història
Traducció anglesa del «De providentia», escrit cap a l'any 64 sota Neró. Aquesta entrada és la traducció anglesa; l'original llatí hi és a part i és el que s'ha de citar.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
Do you consider Socrates to have been badly used, because he took that draught which the state assigned to him as though it were a charm to make him immortal, and argued about death until death itself? Was he ill treated, because his blood froze and the current of his veins gradually stopped as the chill of death crept over them? How much more is this man to be envied than he who is served on precious stones, whose drink a creature trained to every vice, a eunuch or much the same, cools with snow in a golden cup? Such men as these bring up again all that they drink, in misery and disgust at the taste of their own bile, while Socrates cheerfully and willingly drains his poison. As for Cato, enough has been said, and all men must agree that the highest happiness was reached by one who was chosen by Nature herself as worthy to contend with all her terrors: "The enmity," says she, "of the powerful is grievous, therefore let him be opposed at once by Pompeius, Caesar, and Crassus: it is grievous, when a candidate for public offices, to be defeated by one's inferiors; therefore let him be defeated by Vatinius: it is grievous to take part in civil wars, therefore let him fight in every part of the world for the good cause with equal obstinacy and ill-luck: it is grievous to lay hands upon one's self, therefore let him do so. What shall I gain by this? That all men may know that these things, which I have deemed Cato worthy to undergo, are not real evils." IV.
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