The Joyful Wisdom (La Gaya Scienza)
- Language:
- English
- Status:
- Complete work
- Authorship:
- Written by the author
- Condition of the text:
- Clean text
- Extent:
- ~94,700 words · 450 passages
Cite this work
- APANietzsche. (n.d.). The Joyful Wisdom (La Gaya Scienza). SigPhi. https://sigphiai.com/en/works/nietzsche/the-joyful-wisdom-la-gaya-scienza
- MLANietzsche. "The Joyful Wisdom (La Gaya Scienza)." SigPhi, https://sigphiai.com/en/works/nietzsche/the-joyful-wisdom-la-gaya-scienza.
- ChicagoNietzsche. The Joyful Wisdom (La Gaya Scienza). SigPhi. https://sigphiai.com/en/works/nietzsche/the-joyful-wisdom-la-gaya-scienza.
What it is about
The Gay Science (1882): the book where 'God is dead' appears, and the eternal recurrence too.
Context and history
Aphorism 125, the madman entering the marketplace with a lantern in broad daylight asking where God is, is Nietzsche's most quoted and most misread page: it is no celebration, it is horror. And 341 poses the eternal recurrence as a question — would you want to live this same life again, infinitely? — which is his acid test. English translation from the complete edition edited by Oscar Levy (1909-1913), the one in the public domain. It is over a century old and it shows. The original is GERMAN, and citation should follow the original: the catalogue holds two of them, Also sprach Zarathustra and Der Wille zur Macht; for the rest, only the translation is here.
Editorial context, not a citable source: unlike the passages of the work itself, these statements cannot be checked against the corpus.
Perhaps more than one preface would be necessary for this book; and after all it might still be doubtful whether any one could be brought nearer to the _experiences_ in it by means of prefaces, without having himself experienced something similar. It seems to be written in the language of the thawing-wind: there is wantonness, restlessness, contradiction and April-weather in it; so that one is as constantly reminded of the proximity of winter as of the _victory_ over it: the victory which is coming, which must come, which has perhaps already come.... Gratitude continually flows forth, as if the most unexpected thing had happened, the gratitude of a convalescent—for _convalescence_ was this most unexpected thing. "Joyful Wisdom": that implies the Saturnalia of a spirit which has patiently withstood a long, frightful pressure—patiently, strenuously, impassionately, without submitting, but without hope—and which is now suddenly o'erpowered with hope, the hope of health, the _intoxication_ of convalescence. What wonder that much that is unreasonable and foolish thereby comes to light: much wanton tenderness expended even on problems which have a prickly hide, and are not therefore fit to be fondled and allured. The whole book is really nothing but a revel after long privation and impotence: the frolicking of returning energy, of newly awakened belief in a to-morrow and after-to-morrow; of sudden sentience and prescience of a future, of near adventures, of seas open once more, and aims once more permitted and believed in. And what was now all behind me!…