Treatise on Human Acts (part 2)

Thomas Aquinas

Language:

English

Status:

Complete work

Authorship:

Written by the author

;2. #PROLOGUE| ;a. In General Q. 22: Of the Subject of the Soul's Passions Q. 23: How the Passions Differ From One Another Q. 24: Of Good and Evil in the Passions of the Soul Q. 25: Of the Order of the Passions To One Another ;b. In Particular Q. 26: Of the Passions of the Soul in Particular, and First, of Love Q. 27: Of the Cause of Love Q. 28: Of the Effects of Love Q. 29: Of Hatred Q. 30: Of Concupiscence Q. 31: Of Delight Considered In Itself Q. 32: Of the Cause of Pleasure Q. 33: Of the Effects of Pleasure Q. 34: Of the Goodness and Malice of Pleasures Q. 35: Of Pain or Sorrow, In Itself Q. 36: Of the Causes of Sorrow or Pain Q. 37: Of the Effects of Pain or Sorrow Q. 38: Of the Remedies of Sorrow or Pain Q. 39: Of the Goodness and Malice of Sorrow or Pain Q. 40: Of the Irascible Passions, and First, of Hope and Despair Q. 41: Of Fear, In Itself Q. 42: Of the Object of Fear Q. 43: Of the Cause of Fear Q. 44: Of the Effects of Fear Q. 45: Of Daring Q. 46: Of Anger, In Itself Q. 47: Of the Cause That Provokes Anger and the Remedies of Anger Q. 48. Of the Effects of Anger PROLOGUE ^TOC We must now consider the passions of the soul: first, in general [QQ. 22-25]; secondly, in particular [QQ. 26-48]. PASSIONS IN GENERAL ^TOC ^Prologue Taking them in general, there are four things to be considered: (1) Their subject: [Q. 22] (2) The difference between them: [Q. 23] (3) Their mutual relationship: [Q. 25] (4) Their malice and goodness [Q. 24] secondly, in particular [QQ. 26-48]. PASSIONS IN GENERAL ^TOC ^Prologue Taking them in general, there are four things to be considered: (1) Their subject: [Q. 22] (2) The difference between them: [Q. 23] (3) Their mutual relationship: [Q. 25] (4) Their malice and goodness [Q. 24] QUESTION 22: OF THE SUBJECT OF THE SOUL'S PASSIONS ^TOC ^Passions in General Under the first head there are three points of inquiry: (1) Whether there is any passion in the soul? (2) Whether passion is in the appetitive rath

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