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Vivekachudamani (Il gioiello del discernimento)

Adi Shankara

Lingua:
inglese
Traduzione:
Swami Madhavananda
Stato:
Opera completa
Autorialità:
Attribuita (paternità dibattuta)
Stato del testo:
Testo pulito
Estensione:
~22.900 parole · 109 passi
Cita quest'opera
  • APAAdi Shankara. (n.d.). Vivekachudamani (Il gioiello del discernimento). SigPhi. https://sigphiai.com/it/works/adi-shankara/vivekachudamani
  • MLAAdi Shankara. "Vivekachudamani (Il gioiello del discernimento)." SigPhi, https://sigphiai.com/it/works/adi-shankara/vivekachudamani.
  • ChicagoAdi Shankara. Vivekachudamani (Il gioiello del discernimento). SigPhi. https://sigphiai.com/it/works/adi-shankara/vivekachudamani.

Di che cosa tratta

Vivekacūḍāmaṇi, il gioiello del discernimento.

Contesto e storia

Un poema di circa cinquecento versi in forma di dialogo fra maestro e discepolo, anch'esso attribuito a Śaṅkara. Discernere significa qui distinguere ciò che è reale da ciò che soltanto lo sembra. È il testo pratico del Vedānta: non espone la dottrina ma la via che vi conduce, ed è per questo il più letto fra quelli che gli si attribuiscono.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
1. I bow to Govinda, whose nature is Bliss Supreme, who is the Sadguru, who can be known only from the import of all Vedanta, and who is beyond the reach of speech and mind. 2. For all beings a human birth is difficult to obtain, more so is a male body; rarer than that is Brahmanahood; rarer still is the attachment to the path of Vedic religion; higher than this is erudition in the scriptures; discrimination between the Self and not-Self, Realisation, and continuing in a state of identity with Brahman — these come next in order. (This kind of) Mukti (Liberation) is not to be attained except through the wellearned merits of a hundred crore of births. 3. These are three things which are rare indeed and are due to the grace of God — namely, a human birth, the longing for Liberation, and the protecting care of a perfected sage. 4. The man who, having by some means obtained a human birth, with a male body and mastery of the Vedas to boot, is foolish enough not to exert himself for self-liberation, verily commits suicide, for he kills himself by clinging to things unreal. 5. What greater fool is there than the man who having obtained a rare human body, and a masculine body too, neglects to achieve the real end of this life ? 6. Let people quote the Scriptures and sacrifice to the gods, let them perform rituals and worship the deities, but there is no Liberation without the realisation of one’s identity with the Atman, no, not even in the lifetime of a hundred Brahmas put together. 7. There is no hope of immortality by means of riches — such indeed is the declaration of the Vedas. Hence it is clear that works cannot be the cause of Liberation. 8.…

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