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Lettera a Meneceo

Diogene Laerzio

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
Estensione:
~2530 parole · 12 passi
Cita quest'opera
  • APADiogene Laerzio. (n.d.). Letter to Menoeceus [Lettera a Meneceo]. Digital reproduction: SigPhi. https://sigphiai.com/it/works/diogenes-laertius/letter-to-menoeceus
  • MLADiogene Laerzio. Letter to Menoeceus [Lettera a Meneceo]. Digital reproduction, SigPhi, https://sigphiai.com/it/works/diogenes-laertius/letter-to-menoeceus.
  • ChicagoDiogene Laerzio. Letter to Menoeceus [Lettera a Meneceo]. Digital reproduction, SigPhi. https://sigphiai.com/it/works/diogenes-laertius/letter-to-menoeceus.

Riferimento dell'edizione che SigPhi riproduce: SigPhi ne è la riproduzione digitale, non l'editore. L'anno dell'edizione non figura nei metadati (da qui «n.d.») e il traduttore compare solo quando è noto.

Di che cosa tratta

La Lettera a Meneceo di Epicuro, dentro Diogene Laerzio.

Contesto e storia

«La morte non è nulla per noi.» L'etica di Epicuro in quattro pagine, conservata perché Diogene Laerzio la trascrisse. **Sta sotto Diogene perché la fonte vera è quella**; chi cerca Epicuro la trova lo stesso.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
Those things which without ceasing I have declared unto thee, those do, and exercise thyself therein, holding them to be the elements of right life. First believe that God is a living being immortal and blessed, according to the notion of a god indicated by the common sense of mankind; and so believing, thou shalt not affirm of him aught that is foreign to his immortality or that agrees not with blessedness, but shalt believe about him whatever may uphold both his blessedness and his immortality. For verily there are gods, and the knowledge of them is manifest; but they are not such as the multitude believe, seeing that men do not steadfastly maintain the notions they form respecting them. Not the man who denies the gods worshipped by the multitude, but he who affirms of the gods what the multitude believes about them is truly impious. For the utterances of the multitude about the gods are not true preconceptions but false assumptions; hence it is that the greatest evils happen to the wicked and the greatest blessings happen to the good from the hand of the gods, seeing that they are always favourable to their own good qualities and take pleasure in men like unto themselves, but reject as alien whatever is not of their kind. Accustom thyself to believe that death is nothing to us, for good and evil imply sentience, and death is the privation of all sentience; therefore a right understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life an illimitable time, but by taking away the yearning after immortality. For life has no terrors for him who has thoroughly apprehended that there are no terrors for him in ceasing to live. Foolish, therefore, is the man who says that he fears death, not because it will pain when it comes, but because it pains in the prospect. Whatsoever causes no annoyance when it is present, causes only a groundless pain in the expectation.…

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