SigPhiSigPhi

Il significato sociale del dramma moderno

Emma Goldman

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
Estensione:
~73.500 parole · 349 passi
Cita quest'opera
  • APAEmma Goldman. (n.d.). The Social Significance of the Modern Drama [Il significato sociale del dramma moderno]. Digital reproduction: SigPhi. https://sigphiai.com/it/works/emma-goldman/the-social-significance-of-the-modern-drama
  • MLAEmma Goldman. The Social Significance of the Modern Drama [Il significato sociale del dramma moderno]. Digital reproduction, SigPhi, https://sigphiai.com/it/works/emma-goldman/the-social-significance-of-the-modern-drama.
  • ChicagoEmma Goldman. The Social Significance of the Modern Drama [Il significato sociale del dramma moderno]. Digital reproduction, SigPhi. https://sigphiai.com/it/works/emma-goldman/the-social-significance-of-the-modern-drama.

Riferimento dell'edizione che SigPhi riproduce: SigPhi ne è la riproduzione digitale, non l'editore. L'anno dell'edizione non figura nei metadati (da qui «n.d.») e il traduttore compare solo quando è noto.

Di che cosa tratta

Goldman legge il teatro del suo tempo — Ibsen, Strindberg, Shaw, Cechov, Tolstoj — come una forza sociale.

Contesto e storia

Nasce dai suoi giri di conferenze negli Stati Uniti, dove il teatro le permetteva di parlare di tutto quello che la censura avrebbe tagliato se detto direttamente. Come critica teatrale è invecchiata; come documento di come le idee viaggino dentro l'arte, no.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
When _Nora_ closes behind her the door of her doll's house, she opens wide the gate of life for woman, and proclaims the revolutionary message that only perfect freedom and communion make a true bond between man and woman, meeting in the open, without lies, without shame, free from the bondage of duty. GHOSTS The social and revolutionary significance of Henrik Ibsen is brought out with even greater force in "Ghosts" than in his preceding works. Not only does this pioneer of modern dramatic art undermine in "Ghosts" the Social Lie and the paralyzing effect of Duty, but the uselessness and evil of Sacrifice, the dreary Lack of Joy and of Purpose in Work are brought to light as most pernicious and destructive elements in life. _Mrs. Alving_, having made what her family called a most admirable match, discovers shortly after her marriage that her husband is a drunkard and a _roué_. In her despair she flees to her young friend, the divinity student _Manders_. But he, preparing to save souls, even though they be encased in rotten bodies, sends _Mrs. Alving_ back to her husband and her duties toward her home. _Helen Alving_ is young and immature. Besides, she loves young _Manders_; his command is law to her. She returns home, and for twenty-five years suffers all the misery and torture of the damned. That she survives is due mainly to her passionate love for the child born of that horrible relationship--her boy _Oswald_, her all in life. He must be saved at any cost. To do that, she had sacrificed her great yearning for him and sent him away from the poisonous atmosphere of her home. And now he has returned, fine and free, much to the disgust of _Pastor Manders_, whose limited vision cannot conceive that out in the large world free men and women can live a decent and creative life. _Manders.…

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