SigPhiSigPhi

Massime capitali

Epicuro

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Testo pulito
Estensione:
~1900 parole · 9 passi
Cita quest'opera
  • APAEpicuro. (n.d.). Massime capitali. SigPhi. https://sigphiai.com/it/works/epicurus/principal-doctrines
  • MLAEpicuro. "Massime capitali." SigPhi, https://sigphiai.com/it/works/epicurus/principal-doctrines.
  • ChicagoEpicuro. Massime capitali. SigPhi. https://sigphiai.com/it/works/epicurus/principal-doctrines.

Di che cosa tratta

Le Massime capitali: quaranta sentenze da imparare a memoria.

Contesto e storia

Gli epicurei le mandavano a memoria, ed è per questo che si sono conservate. La prima nega che gli dèi si occupino di noi; la seconda, che la morte ci riguardi. Diogene Laerzio le trascrisse per intero, e solo per questo le abbiamo.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
1. A happy and eternal being has no trouble himself and brings no trouble upon any other being; hence he is exempt from movements of anger and partiality, for every such movement implies weakness 2. Death is nothing to us; for the body, when it has been resolved into its elements, has no feeling, and that which has no feeling is nothing to us. 3. The magnitude of pleasure reaches its limit in the removal of all pain. When pleasure is present, so long as it is uninterrupted, there is no pain either of body or of mind or of both together. 4. Continuous pain does not last long in the body; on the contrary, pain, if extreme, is present a short time, and even that degree of pain which barely outweighs pleasure in the body does not last for many days together. Illnesses of long duration even permit of an excess of pleasure over pain in the body. 5. It is impossible to live a pleasant life without living wisely and well and justly, and it is impossible to live wisely and well and justly without living pleasantly. Whenever any one of these is lacking, when, for instance, the person is not able to live wisely, though he lives well and justly, it is impossible for him to live a pleasant life. 6. In order to obtain security from other people any means whatever of procuring this was a natural good. 7. Some people have sought to become famous and renowned, thinking that thus they would make themselves secure against their fellow-humans. If, then, the life of such persons really was secure, they attained natural good; if, however, it was insecure, they have not attained the end which by nature's own prompting they originally sought. 8. No pleasure is in itself evil, but the things which produce certain pleasures entail annoyances many times greater than the pleasures themselves. 9.…

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