Sutra della Piattaforma
- Lingua:
- inglese
- Traduzione:
- Wong Mou-lam
- Stato:
- Opera completa
- Autorialità:
- Raccolta o compilata da altri
- Stato del testo:
- Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
- Estensione:
- ~58.500 parole · 278 passi
Cita quest'opera
- APAHuineng. (n.d.). Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Sutra della Piattaforma] (Wong Mou-lam, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/it/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra
- MLAHuineng. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Sutra della Piattaforma]. Translated by Wong Mou-lam. Digital reproduction, SigPhi, https://sigphiai.com/it/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
- ChicagoHuineng. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Sutra della Piattaforma]. Translated by Wong Mou-lam. Digital reproduction, SigPhi. https://sigphiai.com/it/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
Riferimento dell'edizione che SigPhi riproduce: SigPhi ne è la riproduzione digitale, non l'editore. L'anno dell'edizione non figura nei metadati (da qui «n.d.») e il traduttore compare solo quando è noto.
Di che cosa tratta
Il Sutra della Piattaforma di Huineng.
Contesto e storia
L'unico testo cinese che la tradizione buddhista chiama sutra pur non essendo parola del Buddha. Vi si racconta di Huineng (638-713), un taglialegna analfabeta che capisce quel che i monaci dotti non capiscono, e il libro ne ricava la tesi centrale del Chan (Zen): il risveglio è improvviso, non graduale, e non dipende dallo studio.
Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.
Later on seeing that a crowd was collecting, the Patriarch came out and erased the stanza with his shoe lest jealous ones should do me injury. Judging by this, the crowd took it for granted that the author of it had also not yet realised Mindessence. Next day the Patriarch came secretly to the room where the rice was being hulled and seeing me at work with the stone pestle, said, “A seeker of the Path risks his life for the Dharma. Should he do so?” Then he asked, “Is the rice ready?” “Ready long ago,” I replied, “only waiting for the sieve.” He knocked the mortar thrice with his stick and went away. Knowing what his signal meant, in the third watch of the night, I went to his room. Using his robe as a screen so that no one would see us, he expounded the Diamond Sutra to me. When he came to the sentence, “One should use one’s mind in such a way that it will be free from any attachment,” I suddenly became thoroughly enlightened and realised that all things in the universe are Mind-essence itself. I said to the Patriarch, “Who could have conceived that Mind-essence is intrinsically pure! Who could have conceived that Mind-essence is intrinsically free from becoming and annihilation! That Mind-essence is intrinsically self-sufficient, and free from change! Who could have conceived that all things are manifestations of Mind-essence!” Thus at midnight, to the knowledge of no one, was the Dharma transmitted to me, and I consequently became the inheritor of the teachings of the “Sudden” School, and the possessor of the robe and the begging-bowl. “You are now the Sixth Patriarch,” said His Eminence. “Take good care of yourself and deliver as many sentient beings as possible. Spread the teaching; keep the teaching alive; do not let it come to an end. Listen to my stanza: ‘Sentient beings who sow seed of Enlightenment In the field of causation, will reap the fruit of Buddhahood.…
Fai una domanda su quest'operaDi cosa tratta Sutra della Piattaforma?Riassumi Sutra della Piattaforma brevementeQuali sono le idee chiave di Sutra della Piattaforma?
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