Discorsi edificanti, una selezione
- Lingua:
- inglese
- Stato:
- Scelta o opera parziale
- Autorialità:
- Scritta dall'autore
- Stato del testo:
- Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
- Estensione:
- ~130.000 parole · 602 passi
Cita quest'opera
- APASøren Kierkegaard. (n.d.). Edifying discourses, a selection [Discorsi edificanti, una selezione]. Digital reproduction: SigPhi. https://sigphiai.com/it/works/kierkegaard/edifying-discourses-a-selection
- MLASøren Kierkegaard. Edifying discourses, a selection [Discorsi edificanti, una selezione]. Digital reproduction, SigPhi, https://sigphiai.com/it/works/kierkegaard/edifying-discourses-a-selection.
- ChicagoSøren Kierkegaard. Edifying discourses, a selection [Discorsi edificanti, una selezione]. Digital reproduction, SigPhi. https://sigphiai.com/it/works/kierkegaard/edifying-discourses-a-selection.
Riferimento all’edizione riprodotta. SigPhi è la riproduzione digitale. Anno, editore e traduttore compaiono quando noti; «n.d.» indica un anno sconosciuto.
Di che cosa tratta
Una scelta dai discorsi edificanti: testi brevi sulla pazienza, l'attesa, l'amore e la morte, scritti per essere letti adagio.
Contesto e storia
Un particolare cambia il modo di guardarli: questi li firmò con il proprio nome, mentre Aut-Aut, Il concetto dell'angoscia e gli altri uscirono sotto pseudonimo. Non era un gioco. Kierkegaard pubblicava le due serie in parallelo: agli pseudonimi fa sostenere posizioni che espone senza assumerle, mentre nei discorsi parla lui. Chi voglia sapere che cosa pensasse Kierkegaard ha qui la voce che egli dava per propria.
Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.
that speech, that I had gone my way through life undisturbed, with my sorrow— and with my wish." Then he called upon his soul and said: "Now you are being crafty; for you say that you wish, and pretend that the speech was about something external, which one can wish, while you know that it is something internal, which one can only will; you delude yourself, for you say: 'All other men can, only not I,' and yet you know that that whereby other men can do it, is that in which they are absolutely identical with you, so that if it really is the truth that you can not do it, then neither can the others do it. So you betray not only your own case, but, insofar as it depends on you, the case of all men; and when you humbly exclude yourself from their number, then you slyly destroy their power!" Then he went on. When he was then being slowly educated over a longer time under a schoolmaster, he was perhaps nearer to the faith. "Was being educated," as if it were another man who was doing it. Still this is not the case; it is only a misunderstanding, only an appearance. One man can do much for another man, but he cannot give him faith. We hear various stories in the world. One says: "My being what I am is my own work; I owe no man anything"; and he thinks it something to be proud of. Another says: "That distinguished man was my teacher, and I count it an honor to dare call myself his disciple"; and he believes it something to take pride in.…