Prabodhachandrodaya (Il sorgere della luna dell'intelletto)
- Lingua:
- inglese
- Traduzione:
- J. Taylor
- Stato:
- Opera completa
- Autorialità:
- Scritta dall'autore
- Estensione:
- ~28.400 parole · 135 passi
Cita quest'opera
- APAKrishna Mishra. (n.d.). Prabodha Chandrodaya (Rise of the Moon of Intellect) [Prabodhachandrodaya (Il sorgere della luna dell'intelletto)] (J. Taylor, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/it/works/krishna-mishra/prabodha-chandrodaya-rise-of-the-moon-of-intellect
- MLAKrishna Mishra. Prabodha Chandrodaya (Rise of the Moon of Intellect) [Prabodhachandrodaya (Il sorgere della luna dell'intelletto)]. Translated by J. Taylor. Digital reproduction, SigPhi, https://sigphiai.com/it/works/krishna-mishra/prabodha-chandrodaya-rise-of-the-moon-of-intellect.
- ChicagoKrishna Mishra. Prabodha Chandrodaya (Rise of the Moon of Intellect) [Prabodhachandrodaya (Il sorgere della luna dell'intelletto)]. Translated by J. Taylor. Digital reproduction, SigPhi. https://sigphiai.com/it/works/krishna-mishra/prabodha-chandrodaya-rise-of-the-moon-of-intellect.
Riferimento all’edizione riprodotta. SigPhi è la riproduzione digitale. Anno, editore e traduttore compaiono quando noti; «n.d.» indica un anno sconosciuto.
Di che cosa tratta
Il sorgere della luna dell'intelletto: un dramma allegorico in sei atti i cui personaggi sono idee astratte.
Contesto e storia
Scritto intorno al 1065 alla corte dei Chandella, mette in scena una guerra tra il Discernimento e la Grande Illusione per l'anima: la Passione, l'Ira e l'Avarizia combattono da una parte, la Fede, la Pace e la Conoscenza dall'altra, e le scuole rivali compaiono come sconfitte. Vince il Vedanta e sorge la luna dell'intelletto. È uno dei drammi filosofici più noti in sanscrito. Traduzione inglese di J. Taylor, M.D. (Bombay, 1812) dal sanscrito e dal pracrito, nella ristampa del 1872; di pubblico dominio. Ha due secoli e si nota. L'originale è in sanscrito e per citare vale l'originale, ma di quest'opera qui c'è solo la traduzione.
Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.
It signifies, revealing what had beo hid.—I should have preferred another term in the translation, had I known ope which would have expressed the meaning with distinotness and curacy, 12 PRABODHA CHANDRODAYA; OR, [Act I. taken into their service. Enjoyment. Why do those people? rejoice at the birth of Science, who is their own destroyer ? Love: Do wicked men, who endeavour to annihilate the world, makeany reckoning of crimes ?—Observe these tainted natures ; these crooked dispositions become the cause of destruction to those whogave them birth, and then perish themselves. Thus whilst smoke rises to the clouds, the fire is extinguished, and afterwards the smoke itself disappears. [ Behind the Scenes. | Sinful and depraved soul, dost thou presume to ¢all us evil doers? Thou complainest of our enmity; but knowest thou not that thelearned in the Purans command us to shun even a teacher who is self-sufficient, who does not distinguish right from wrong, and who walks in the road of pride. Under the influence of self-sufficiency our father (Mind) Passion, and others, have bound in chains the supreme Lord, and forcibly carried him away.” Love. (Addressing Enjoyment.) Here is Reason in company with Understanding,3 the goddess who was born in our family.—This ignoble, despised person, whose wealth consists in respect, and whose body is meagre, shines in the light borrowed from Understanding, who is herself obscured by Affection and others who follow the impulse of their own desires, as the light of the moon is hid by thick vapour. It is not fit that we remain longer in this place. [ruason, the king, and UNDERSTANDING enter. ] Reason. (Musing.) Did you hear the proud swelling “Quiet, Mortification, & === ~=~~SO*~C<“~‘“‘<s SSCS 2The meaning of this is given in the Appendix, 3 Mati, Act 1.] RISE OF THE MOON OF INTELLECT. 18 words of that low, impious person, pronouncing us evil doer ?…