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Articoli di Smalcalda

Martin Lutero

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
Estensione:
~14.300 parole · 68 passi
Cita quest'opera
  • APAMartin Lutero. (n.d.). The Smalcald Articles (1537) [Articoli di Smalcalda]. Digital reproduction: SigPhi. https://sigphiai.com/it/works/martin-luther/the-smalcald-articles-1537
  • MLAMartin Lutero. The Smalcald Articles (1537) [Articoli di Smalcalda]. Digital reproduction, SigPhi, https://sigphiai.com/it/works/martin-luther/the-smalcald-articles-1537.
  • ChicagoMartin Lutero. The Smalcald Articles (1537) [Articoli di Smalcalda]. Digital reproduction, SigPhi. https://sigphiai.com/it/works/martin-luther/the-smalcald-articles-1537.

Riferimento dell'edizione che SigPhi riproduce: SigPhi ne è la riproduzione digitale, non l'editore. L'anno dell'edizione non figura nei metadati (da qui «n.d.») e il traduttore compare solo quando è noto.

Di che cosa tratta

Gli Articoli di Smalcalda (1537): che cosa è negoziabile e che cosa no.

Contesto e storia

Lutero li scrisse malato e credendo di morire, per mettere per iscritto i punti su cui i luterani non potevano cedere davanti a un concilio. Fanno parte dei libri confessionali luterani e lo sono tuttora.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
Thirdly. [Hence arose] the pilgrimages. Here, too, masses, the remission of sins and the grace of God were sought, for the Mass controlled everything. Now it is indeed certain that such pilgrimages, without the Word of God, have not been commanded us, neither are they necessary, since we can have these things [the soul can be cared for] in a better way, and can omit these pilgrimages without any sin and danger. Why therefore do they leave at home [desert] their own parish [their called ministers, their parishes], the Word of God, wives, children, etc., who are ordained and [attention to whom is necessary and has been] commanded, and run after these unnecessary, uncertain, pernicious will-o'-the-wisps of the devil [and errors]? Unless the devil was riding [made insane] the Pope, causing him to praise and establish these practices, whereby the people again and again revolted from Christ to their own works, and became idolaters, which is worst of all; moreover, it is neither necessary nor commanded, but is senseless and doubtful, and besides harmful. Hence here, too, there can be no yielding or surrendering [to yield or concede anything here is not lawful], etc. And let this be preached, that such pilgrimages are not necessary, but dangerous; and then see what will become of them. [For thus they will perish of their own accord.] Fourthly. Fraternities [or societies], in which cloisters, chapters, vicars have assigned and communicated (by a legal contract and sale) all masses and good works, etc., both for the living and the dead. This is not only altogether a human bauble, without the Word of God, entirely unnecessary and not commanded, but also contrary to the chief article, Of Redemption. Therefore it is in no way to be tolerated. Fifthly.…

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