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Lo spirito delle leggi (I)

Montesquieu

Lingua:
inglese
Traduzione:
Thomas Nugent
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Testo pulito
Estensione:
~190.000 parole · 919 passi
Cita quest'opera
  • APAMontesquieu. (n.d.). Lo spirito delle leggi (I). SigPhi. https://sigphiai.com/it/works/montesquieu/the-spirit-of-laws-volume-1
  • MLAMontesquieu. "Lo spirito delle leggi (I)." SigPhi, https://sigphiai.com/it/works/montesquieu/the-spirit-of-laws-volume-1.
  • ChicagoMontesquieu. Lo spirito delle leggi (I). SigPhi. https://sigphiai.com/it/works/montesquieu/the-spirit-of-laws-volume-1.

Di che cosa tratta

Uno studio sul perché ogni popolo abbia le leggi che ha, e su come dividere il potere perché nessuna parte ne detenga abbastanza da abusarne.

Contesto e storia

Montesquieu vi lavorò quasi vent'anni e lo pubblicò anonimo a Ginevra nel 1748, fuori dalla portata della censura francese. La separazione fra potere legislativo, esecutivo e giudiziario qui esposta passò direttamente nella Costituzione degli Stati Uniti. Roma lo mise all'Indice nel 1751.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
IF amidst the infinite number of subjects contained in this book there is anything which, contrary to my expectation, may possibly offend, I can at least assure the pubUc that it was not inserted with an ill intention — for I am not naturally of a captious temper. Plato thanked the gods that he was born in the same age with Socrates; and for my part I give thanks to the Supreme that I was born a subject of that government under which I live, and that it is His pleasure I should obey those whom He has made me love. I beg one favor of my readers, which I fear will not be granted me ; this is, that they will not judge by a few hours' reading of the labor of twenty years; that they will approve or condemn the book entire, and not a few particular phrases. If they would search into the design of the author, they can do it in no other way so completely as by searching into the design of the work. I have first of all considered mankind, and the result of my thoughts has been, that amidst such an infinite diversity of laws and manners, they were not solely conducted by the caprice of fancy. I have laid down the first principles, and have found that the particular cases follow naturally from them; that the histories of all nations are only consequences of them; and that every particular law is connected with another law, or depends on some other of a more general extent. When I have been obliged to look back into antiquity I have endeavored to assume the spirit of the ancients, lest I should consider those things as alike which are really different, and lest I should miss the difference of those which appear to be alike.…

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