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Nationalism

Rabindranath Tagore

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
Estensione:
~26.900 parole · 128 passi
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  • APARabindranath Tagore. (n.d.). Nationalism. Digital reproduction: SigPhi. https://sigphiai.com/it/works/rabindranath-tagore/nationalism
  • MLARabindranath Tagore. Nationalism. Digital reproduction, SigPhi, https://sigphiai.com/it/works/rabindranath-tagore/nationalism.
  • ChicagoRabindranath Tagore. Nationalism. Digital reproduction, SigPhi. https://sigphiai.com/it/works/rabindranath-tagore/nationalism.

Riferimento dell'edizione che SigPhi riproduce: SigPhi ne è la riproduzione digitale, non l'editore. L'anno dell'edizione non figura nei metadati (da qui «n.d.») e il traduttore compare solo quando è noto.

Di che cosa tratta

Nazionalismo (1917): contro la nazione, in piena guerra mondiale.

Contesto e storia

Tagore andò in Giappone e negli Stati Uniti a dire che il nazionalismo è una macchina occidentale che distrugge le società che l'adottano, e che l'India non doveva imitarlo. In Giappone fu fischiato. Tre anni dopo rinunciò al titolo di cavaliere britannico, per il massacro di Amritsar.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
NATIONALISM IN THE WEST 5 being internal, our history has been tlie history of continual social adjustment and not tliat of organized power for defence and aggression. Neither the colourless vagueness of cosmo- politanism, nor the fierce self-idolatry of nation- worship, is the goal of human history. And India has been trying to accomplish her task through social regiilation of differences^ on the one hand, and the^^spiritual recognition of unity on the other. She has made grave errors in setting up the boundary walls too rigidly between races, in perpetuating in her classifications the results of inferiority ; often she has crippled her children’s minds and narrowed their lives in order to fit them into her social forms ; but for centuries new experiments have been made and adjustments carried out. Her mission has been like that of a hostess who has to provide proper accommodation for numerous guests, whose habits and requirements are different from one another. This gives rise to infinite complexities whose solution depends not merely upon tactfulness but upqn sympathy and true realization of the unity of man. Towards this realization have worked, from the early time of the Upanishads up to the present moment,* a series of great spiritual teachers, whose one NATIONALISM NATIONALISM object has been to set at naught all differences of man by the overflow of our consciousness of God. In fact, our history has not been of the rise and fall of kingdoms, of fights for political supremacy. In our country records of these days have been despised and forgotten, for they in no way represent the true history of our people. Our history is that of our social life and attainment of spiritual ideals. But we feel that our task is not yet done. The world-flood has swept over our country, new elements have been introduced, and wider adjustments are waiting to be made.…

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