"To those who may think it impossible that spirits of high degree should bind themselves to a task so laborious and demanding so much patience on their part, we reply, that we influence your souls while at many millions of leagues from you. To us, space is nothing; and, while living in another world, our spirits preserve their connection with yours. We possess qualities of which you can form no idea; but be sure that God has not imposed upon us a task above our strength, and that He has not abandoned you upon the earth without friends and without support. Every guardian-angel has his ward, over whom he watches as a father watches over his child: he rejoices when he sees him following the right road; he mourns when his counsels are neglected.
"Do not fear to weary us with your questions. Remain, on the contrary, always in connection with us: you will thus be stronger and happier. It is this communication between each man and his familiar spirit that will eventually make all men mediums, and drive out incredulity from your world. You who have received instruction, instruct in your turn: you who are possessed of talents, raise your brethren. You know not how great a work you accomplish by so doing; it is the work of Christ, the work imposed on you by God. Why has God given you intelligence and knowledge, if not to share them with your brethren, to aid them to advance on the road that leads to eternal felicity?"
ALLAN KARDEC ALLAN KARDEC The doctrine of guardian-angels watching over their wards, notwithstanding the distance which separates different worlds, has in it nothing that should excite our surprise it is as natural as it is grand and sublime. Do we not see a father, upon the earth, watch over his child even though at a distance from him, and aid him by the wise counsels of his letters? Why, then, should it be deemed surprising that spirits should guide, from one world to another, those whom take under their protection, since, to them, the distance which separates worlds is less than that which, on earth, separates continents? Besides. have they not the universal fluid which binds together all the worlds of the universe, and makes them part and parcel of each other-the universal vehicle of the transmission of through, as the air is, for us, the vehicle of the transmission of sound?
496. If a spirit abandons his ward, and no longer does him good, can he do him harm?
"Good spirits never do harm to any one. They leave that to those who take their place; and you then accuse fate of the misfortunes which overwhelm you, while these are, in reality, the result of your own wrong-doing."
497. Can a spirit-protector leave his ward at the mercy of a spirit who should desire to do him harm?
"Evil spirits unite together to neutralise the action of the good ones; but the will of the ward suffices to give back all his power to the spirit-protector. The latter may find elsewhere another person whose goodwill renders it easy to help him; in such a case, he takes advantage of the opportunity of doing good, while awaiting the return of his ward."
498. When the spirit-protector allows his ward to wander into wrong paths, is it because he is unable to cope with tile malevolent spirits who mislead him?
"It is not because he is unable, but because he does not choose to do so; he knows that his ward will become wiser and better through the trials he will have brought upon himself. The spirit-protector assists his ward through the sage counsels he suggests to his mind, hut which unhappily are not always heeded. It is only the weakness, carelessness, or pride of men that gives strength to bad spirits; their power over you comes solely from your not opposing sufficient resistance to their action."
499. Is the spirit-protector constantly with his ward? Are there no circumstances under which, without abandoning him, he may lose sight of him?
"There are circumstances under which the presence of the spirit-protector is not necessary to the ward."
500. Does a time arrive when tile spirit no longer needs a guardian-angel?
THE SPIRITS’ BOOK "Yes; when he has reached the degree of advancement which enables him to guide himself, as a time arrives when the scholar bas no longer need of a master. But this does not take place upon your earth."
501. Why is the action of spirits upon our existence occult? and why, when they are protecting us, do they not do so ostensibly?
"If you counted on their support, you would not act of yourselves, and your spirit would not progress. In order to advance, each man needs to acquire experience, and often at his own expense. He needs to exercise his powers; otherwise he would be like a child, who is not allowed to walk alone. The action of the spirits who desire your welfare is always regulated in such a way as to leave you your free-will; for, if you had no responsibility, you would not advance on the road that is to lead you to God. Man, not seeing his supporter, puts forth his own strength; his guide, however, watches over him, and calls to him from time to time. to bid him beware of danger."
502. When the spirit-Protector succeeds in leading his ward on tile right road, does he thereby gain any benefit for himself?
"It is a meritorious work, which will he counted to him either for his advancement or for his happiness. He rejoices when he sees his care crowned by success, and triumphs as a teacher triumphs in the success of his pupil."
-Is he responsible if he does not succeed? "No, since he has done everything that depended on him."
503. Does tile spirit-protector feel sorrow on seeing a ward taking tile wrong road? and does not such sight disturb his own felicity?
"He is grieved at his errors, and pities him; hut this affliction has none of the anguish of terrestrial paternity, because he knows that there is a remedy for the evil, and that what is not done to-day will be done to-morrow."
504. Can we always know the name of our guardian-angel?
"How is it possible for you to know names which have no existence for you? Do you suppose there are no spirits but those whom you know of?"
-But how can we invoke him if we do not know who he is?
"Give him any name you please-that of any superior spirit for whom you feel sympathy or veneration. Your spirit-guardian will ALLAN KARDEC answer this appeal; for all good spirits are brothers, and assist each other."
505. Are the spirit-guardians who take well-known names always the persons who bore those names?
"No; but they are spirits who are in sympathy with them, and who, in many cases, come by their order. You require names; they therefore take a name that will inspire you with confidence. When you are unable to execute a commission in person, you send some one in your place, who acts in your name."
506. When we are in the spirit-life, shall we recognise our spirit-guardian? "Yes; for it is often a spirit whom you knew before being incarnated."
507. Do all spirit-guardians belong to the higher classes of spirits? Are they sometimes found among those of average advancement? Can a father, for example, become the spirit-guardian of his child?
"He may do so; but such guardianship presupposes a certain degree of elevation, and, in addition, a power ()r virtue granted by God. A father who watches over his child may himself be assisted by a spirit of more elevated degree."
508. Can all spirits who have quitted the earth under favourable conditions become the protectors of those whom they love among their survivors?
"Their power is more or less narrowed by their position, which does not always leave them full liberty of action."
509. Have savages, and men who are very low as regards their moral state, their spirit- guardians? and if so, are these spirits of as high an order as those of men who are more advanced?
"Every man has a spirit who watches over him; but missions are always proportional to their object. You do not give a professor of philosophy to a child who is only learning to read. The advancement of the familiar spirit is always proportioned to that of the spirit he protects. While you yourself have a spirit of higher degree who watches over you, you may, in your turn, become the protector of a spirit who is lower than you; and the progress you help him to make will contribute to your own advancement. God does not demand of any spirit more than is consistent with his nature, and with the degree at which he has arrived."
THE SPIRITS’ BOOK 510. When a father who watches over his child is reincarnated, does he still continue to watch over him?
"His task, in that case, becomes more difficult; but, in a moment of freedom, he asks some sympathetic spirit to assist him in accomplishing it. But spirits do not undertake missions which they cannot carry on to the end.
"A spirit, when incarnated, especially in worlds in which existence is grossly material, is too much fettered by his body to be able to devote himself entirely to another-that is to say, to give him personally all the help he needs. For this reason, those who are not sufficiently elevated to suffice for the work of guardianship are themselves assisted by spirits of higher degree, so that if, from any cause, the help of one spirit should fail, his place is supplied by another."
511. Is there, besides the spirit-guardian, an evil spirit attached to each individual for the purpose of exciting him to evil, thus of furnishing him with the opportunity of struggling between good and evil?
‘It would not be correct to say 'attached.' It is very true that bad spirits endeavour to draw you out of the right road when they find an opportunity of doing so; but when one of them attaches himself to an individual, he does so of his own accord, because he hopes to be listened to. In such a case, there is a struggle between the good and the evil spirit, and the victory remains with the one to whose influence the man has voluntarily subjected himself."
512. May we have several protecting spirits?
"Every man has always about him a number of sympathetic spirits of more or less elevation, who interest themselves in him from affection, as he also has others who help him to do evil."
513. Do spirits who are sympathetic to an individual act upon him in virtue of a mission to that effect?
"In some cases they may have a temporary mission; but, in general, they are only drawn to an individual by similarity of sentiments in good or in evil."
- It would seem, then, that sympathetic spirits may be either good or bad?
"Yes; a man is always surrounded by spirits who are in sympathy with him, whatever may be his character."
ALLAN KARDEC 514. Are "familiar spirits" the same as "sympathetic spirits" and “spirit- guardians"?
"There are very many shades in guardianship and in sympathy; you may give to these whatever names you please. But the ‘familiar spirit’ is rather the general friend of the family."
From the above explanations. and from observation of the nature of spirits who attach themselves to men, we draw the following inferences: - The spirit-protector, good genius. or guardian-angel, is the one whose mission it is to follow each man through the course of his life, and to aid him to progress. His degree of advancement is always superior to that of his ward.
Familiar Spirits attach themselves to certain persons, for a longer or shorter period. in order to be useful to them within the limits (often somewhat narrow) of their possibilities they are generally well- intentioned. but sometimes rather backward. and even frivolous. They busy themselves with the every- day details of human life and only act by order. or with the permission, of the spirit-guardians.
Sympathetic spirits are those who are drawn to us by personal affectation, and by a similarity of tastes in good or in evil. The duration of their relationship with us is almost always dependent on circumstances.
An evil genius is an imperfect or wicked spirit who attaches himself to a man for the purpose of perverting him but he acts of his own motion. and not in virtue of a mission. His tenacity is proportionate to the more or less easy access accorded to him. A man is always free to listen to the suggestions of an evil genius, or to repel them.
515. What is to be thought of those persons who seen to attach themselves to certain individuals in order to urge them on to their injury, or to guide them on the right road?
"Some persons do, in fact, exercise over others a species of fascination which seems irresistible. When this influence is used for evil, it is to be attributed to evil spirits, who make use of evil men in order the more effectually to subjugate their victim. God may permit this in order to try you.”
516. Could our good or our evil genius incarnate himself in order to accompany us more closely in our earthly life?
"That sometimes occurs; but they more frequently entrust this mission to incarnated spirits who are in sympathy with them."
517. Are there spirits who attach themselves to all the members of a family in order to watch over and aid them?
"Some spirits attach themselves to the members of a family who live together, and who are united by affection; but do not attribute pride of race to spirit-guardians."
518. Spirits being attracted to individuals by their sympathies, are they similarly attracted to companies of persons united in view of special ends?
"Spirits go by preference to the places where they meet their similars; they are more at ease among such, and more sure of THE SPIRITS’ BOOK being listened to. Every one attracts spirits to himself according to his tendencies, whether as an individual or as an element of a collective whole, such as a society, a city, or a nation. Societies, towns, and nations are therefore assisted by spirits of more or less elevated degree, according to the character and passions which predominate in them. Imperfect spirits withdraw from those who repel them; from which it follows that the moral excellence of collective wholes, like that of individuals, tends to keep away bad spirits and to attract good ones, who rouse and keep alive the sense of rectitude in the masses, as others may sow among them the worst passions."
519. Have agglomerations of individuals-such as societies, cities, nations-their special spirit- guardians?
"Yes, for those assemblages constitute collective individualities, who are pursuing a common end, and who have need of a higher direction."
520. Are the spirit-guardians of masses of men of a higher degree of advancement than those who are attached to individuals?
"Their advancement is always in proportion with the degree of advancement of masses as of individuals."
521. Can certain spirits advance the progress of the arts by protecting those who cultivate them?
"There are special spirit-protectors who assist those by whom they are invoked when they judge them to be worthy of their help; but what could they do with those who fancy themselves to be what they are not? They cannot make the blind to see, nor the deaf to hear."
The ancients converted these spirit-guardians into special deities. The Muses were nothing else than the allegoric personification of the spirit-protectors of arts and sciences, just as the spirit-protectors of the family-circle designated by the name of lares or of penates. Among the moderns, the arts, the various industries, cities, countries, have also their protecting patrons, who are no other than spirit-gusrdians of a higher order, but under different names.
Each man having his sympathetic spirit, it follows that, in every collective whole, the generality of sympathetic spirits corresponds to the generality of individuals that stranger-spirits are attracted to it by identity of thoughts: in a word, that these assemblages, as well as individuals, are more or less favourably surrounded, influenced, assisted, according to the predominant character of the thoughts of those who compose them.
Among nations, the conditions which exercise an attractive action upon spines are the habits, manners, dominant characteristics, of their people, and. above all, their legislation, because the character of a nation is reflected in its laws. Those who uphold the reign of righteousness, among themselves combat the influence of evil spirits. Wherever the laws consecrate injustice, inhumanity, good spirits are in the minority and the mass of bad ones who flock in, attracted by that state of things, keep the people in their false ideas, and paralyse the good influences which, being ALLAN KARDEC only partial. are lost in the crowd, like a solitary wheat-ear in the midst of tares. It is therefore easy, by studying the characteristics of nations, or of any assemblage of men, to form to oneself an idea of the invisible population which is mixed up with them in their thoughts and in their actions.
Presentiments. 522. Is a presentiment always a warning from the spirit-guardian?
"A presentiment is a counsel privately addressed to you by a spirit who wishes you well. The same may be said of tile intuition which decides the choice of his flew existence by a spirit about to reincarnate himself; the voice of instinct is of the same nature. A spirit, before incarnating himself, is aware of the principal phases of his new existence-that is to say, of the kind of trials to which he is about to subject himself. When these are of a very marked character, he preserves, in his inner consciousness, a sort of impression respecting them; and this impression, which is the voice of instinct, becoming more vivid as the critical moment draws near, becomes presentiment."
523, Presentiments and the voice of instinct are always some-what vague; what should we do when in a state of uncertainty?
"When you are in doubt, invoke your spirit-guardian, or implore our common Master, God, to send you one of His messengers-one of us."
524. Are the warnings of our spirit-guardians given solely for' our moral guidance, are they also given for our guidance in regard to our personal affairs?
"They are given in reference to everything that concerns you. Your spirit-guardians endeavour to lead you to take, in regard to everything that you have to do; the best possible course; but you often close your ears to their friendly counsels, and thus get yourselves into trouble thorough your own fault."
Our protecting spirits aid us by their counsels, and by awakening the voice of our conscience but as we do not always attach sufficient importance to these hints, they give us more direct warnings through the persons about us. Let a man reflect upon the various circumstances of his life, fortunate or unfortunate, and he will see that, on many occasions, he received advice which, had he followed it, would have spared him a good deal of annoyance.
Influence of Spirits en the Events of Human Life 525. Do spirits exercise an influence over the events of our lives?
THE SPIRITS’ BOOK "Assuredly they do; since they give you advice."
- Do they exercise this influence in any other way. than by means of the thoughts they suggest to us; that is. to say, have they any direct action on the course of earthly events?
"Yes; but their action never oversteps the laws of nature."
We erroneously imagine that the action of spirits can only be manifested by extraordinary phenomena we would have spirits come to our aid by means of miracles, and we imagine them to be always armed 'with a sort of magic wand. Such is not the case; all that is done through their help being accomplished by natural means, their intervention usually takes place without our being aware of it. Thus, for instance, they bring about the meeting of two persons who seem to have been brought together by chance they suggest to the mind of some one the idea of going in a particular direction. They call your attention to some special point, if the action on your part thus led up to by their suggestion, unperceived by you, will bring about the result they seek to obtain. In this way, each man supposes himself to be obeying only his own impulse, and thus always preserves the freedom of his will.
526. As spirits possess the power of acting upon matter, can they bring about the incidents that will ensure tile accomplishment of a given event? For example, a man is destined to perish in a certain way, at a certain time. He mounts a ladder; the ladder breaks, and he is killed. Have spirits caused the ladder to break, in order to accomplish the destiny previously accepted by or imposed upon this man?
"It is very certain that spirits have the power of acting upon matter, but for the carrying out of the laws of nature, and not for derogating from them. by causing the production at a given moment of some unforeseen event, in Opposition to those laws. In such a case as the one you have just supposed, the ladder breaks because it is rotten, or is not strong enough to bear the man’s weight. But, as it was the destiny of this man to be killed in this way, the spirits about him will have put into his mind the idea of getting upon a ladder that will break down under his weight, and his death will thus have taken place naturally, and without any miracle having been required, to bring it 'about."
527. Let us take another example; one in which the ordinary conditions of matter would seem, to be insufficient to account for the occurrence of a given event. A man ‘is destined to be killed by lightning. He is overtaken by a storm, and seeks refuge under a tree; the lightning strikes the tree, and he is killed. Is it by spirits that the thunderbolt has been made to fall, and to fall upon this particular man?
"The explanation of this case is the same as that of the former one. The lightning has fallen on the tree at this particular moment, ALLAN KARDEC because it was in accordance with the laws of nature that it should do so. The lightning was not made to fall upon the tree because the man was under it, but the man was inspired with the idea of taking refuge under a tree upon which the lightning was about to fall; for the tree would have been struck all the same, whether the man had been under it or not."
528. An ill-intentioned person hurls against some one a projectile which passes close by him, but does not touch him. Has the missile, in such a case, been turned aside by some friendly spirit?
"If the individual aimed at were not destined to be struck, a friendly spirit would have suggested to him the thought of turning aside from the path of the missile, or would have acted on his enemy's sight in such a way as to make him take a bad aim; for a projectile, when once impelled on its way, necessarily follows the line of its projection."
529. What is to be thought of the magic bullets which figure in certain legends, and which, by a mysterious fatality, infallibly reach their mark?
"They are purely imaginary. Man delights in the marvellous, and is not contented with the marvels of nature."
- May the spirits who direct the events of our lives be thwarted by other spirits who desire to give to' our lives a different direction?
"What God has willed must needs take place. If delay or hindrance occur, it can only be by His appointment."
530. Cannot frivolous and mocking spirits give rise to the various little difficulties that defeat our projects and upset our calculations? In a word, are they not the' authors of what may be termed the petty troubles of human life?
"Such spirits take pleasure in causing vexations which serve as trials for the exercise of your patience; but they tire of this game when they see that they do not succeed in ruffling you. But it would neither be just nor correct to charge them with all your disappointments, the greater number of which are caused by your own heedlessness. When your crockery is broken, the breakage is much more likely to have been caused by your own awkwardness than by spirit- action.”
- Do the spirits who' bring about petty vexations act from personal animosity, or do they direct their attacks against the first person who comes handy, without any fixed aim, and simply to gratify their malice?
THE SPIRITS’ BOOK "They act from both these motives. In some cases, they are enemies whom you have made during your present life, or in some former one, and who pursue you accordingly; in others, they act without any fixed motive."
531. In the case of those' who have' done us harm in the earthly life is their malevolence extinguished when they return to the spirit-world?
"In many cases, they perceive the injustice of their action, and regret the wrong they have done you; but, in other cases, they continue to pursue you with their animosity, if God permits them to do so, as a continuation of your trial."
- Can we put an end to this sort of persecution,, and by what means?
"You can do so, in many cases, by praying for them, because, by thus rendering them good for evil, you gradually bring them to see that they are in the wrong. And, in all cases, if you can show them, by your patience, that you are able to rise superior to their machinations, they will cease to attack you, seeing that they gain nothing by so doing.”
Experience proves that imperfect spirits follow up their vengeance from one existence to another, and that we are thus made to expiate sooner or later, the wrongs we may have done to others.
532. Are spirits able to avert misfortune's from some persons, and to bring them upon others?
"Only to a certain extent; for there are misfortunes that come upon you by the decrees of Providence. But spirits can lessen your sufferings by helping you to bear them with patience and resignation.
"Know, also, that it often depends on yourselves to avert misfortunes, or, least, to attenuate them. God has given you intelligence in order that you may make use of it, and it is especially by so doing that you enable friendly spirits to aid you most effectually-viz., by suggesting useful ideas; for they only help those who help themselves: a truth implied in the words, ‘Seek, and yet shall find; knock, and it shall be opened unto you.'
"Besides, you must remember that what appears to you to be a misfortune is not always such; for the good which it is destined to work out is often greater than the seeming evil. This fact is not always recognised by you, because you are too apt to think only of the present moment, and of your own immediate satisfaction."
ALLAN KARDEC 533. Can spirits obtain for us the gifts of fortune, if we entreat them to do so?
"They may sometimes accede to such a request as a trial for you; but they often refuse such demands, as you refuse the in-considerate demands of a child."
-When such favours are granted, is it by good spirits or by bad ones?
"By both; for the quality both, of the request and of the grant depends on the intention by which they are prompted. But such acquiescence is more frequent on the part of spirits who desire to lead you' astray, and who find an easy means of doing this through the material pleasures procured by wealth."
534. When obstacles seem to be placed, by a sort of fatality, in the way of our projects, is it always through the influence of spirits?
"Such obstacles are sometimes thrown in your, way by spirits but they are more often attributable to your own bad management. Position and character have much to do with your successes or failures. If you persist in following a path which is not your right one, you become your own evil genius, and have no need to attribute to spirit-action the disappointments that result from your own obstinacy or mistake."
535. When anything fortunate happens to us, ought we to thank our spirit-guardian for it?
"Let your thanks be first for God, without whose permission nothing takes place; and, next, for the good spirits who have been Hisagents."
-What would happen if we neglected to tank them? "That which happens to the ungrateful."
-Yet there are persons who neither pray nor give thanks, and who nevertheless succeed in everything they do?
"Yes; but wait to see the end of their lives. They will pay dearly for this passing prosperity, which they have not deserved; for, the more they have received, the more they will have to answer for."
Action of Spirits in the Production of, the Phenomena of Nature.
536. Are the great phenomena of nature, those which we consider as perturbations of the elements, due to fortuitous causes, or have they all a providential aim?
THE SPIRITS’ BOOK "There is a reason for everything; nothing takes place without the permission of God." Have these phenomena always some reference to mankind?
"They have sometimes a direct reference to man; but they have often no other object than the re-establishment of the equilibrium and harmony of the physical forces of nature."
- We fully admit that the will of God must be the primal cause of these phenomena, as of everything else; but, as we know that spirits exercise an action upon matter, and that they are the agents of the divine will, 'we ask whether some among them do not exert an influence upon the elements, to rouse, calm or direct them.?
"It is evident that they must do so; it could not be otherwise. God does not exercise a direct action upon matter; He has His devoted agents at every step of the ladder of worlds."
537, The mythology of the ancients is entirely based on spiritist ideas with this difference that they regarded spirits as divinities. They represented those gods or spirits with special attributes; thus, some of them had charge of the winds, others of the lightning; others, again, presided over vegetation, etc. Is this belief entirely devoid of foundation?
"It is so far from being devoid of foundation, that it is far below the truth."
- May there, in the same way, be spirits inhabiting the interior of the earth and presiding over the development of geological phenomena?
"Those spirits do not positively inhabit the earth, but they preside over and direct its developments according to their various attributions. You will some day. have the explanation of all these phenomena, and you will then understand them better."
538. Do the spirits who preside over the phenomena of nature form a special category in the spirit-world; are they beings apart, or spirits who have been incarnated like us?
"They are spirits who will be incarnated, or who have been so." - Do those spirits belong to the higher or lower degrees of the spirit-hierarchy?
"That is according as their post is more or less material or intelligent; some command, others execute; those who discharge material functions are always of an inferior order, among spirits as among men."
ALLAN KARDEC 539. In the production of certain phenomena, of storms, for example, is it a single spirit that acts, or a mass of spirits?
"A mass of spirits; or, rather, innumerable masses of spirits."
540. Do the spirits who exert an action over the phenomena of nature act with knowledge and intention, in virtue of their freewill, or from an instinctive end unreasoning impulse?
"Some act in the one way, others in the other. To employ a comparison -Figure to yourself the myriads of animalcule that build up islands and archipelagos in the midst of the sea; do you believe that there can be, in this process, no providential intention, and that this transformation of the surface of the globe is not necessary to the general harmony? Yet all this is accomplished by animals of the lowest degree, in providing for their bodily wants, and without any consciousness of their being instruments of God. In the same way, spirits of the most rudimentary degrees are useful to the general whole; while preparing to live, and prior to their having the full consciousness of their action and free-will, they are made to concur in the development of the various departments of nature, in the production of the phenomena of which they are the unwitting agents. They begin by executing the orders of their superiors; subsequently, when their intelligence is more developed, they command in their turn, and direct the processes of the material world; still later, again, they are able to direct the things of the moral world. It is thus that everything in nature is linked together, from the primitive atom to the archangel, who himself began at the atom; an admirable law of harmony, which your mind is, as yet, too narrow to seize in its generality."
Spirits During a Battle 541. When a battle is being fought, are there spirits who assist and support each party? "Yes, and who stimulate their courage."
The ancients represented the gods as taking part with such and such a people. Those gods were nothing else than spirits represented under allegorical figures.
542. In every war, the right is only on one side. How can spirits take the part of the one which is in the wrong?
"You know very well that there are spirits who seek only discord and destruction; for them war is war; they care little whether it be just or unjust."
THE SPIRITS’ BOOK 543 Can spirits influence a general in the planning of a campaign?
"Without any doubt spirits can use their influence for this object, as for all other conceptions."
544. Could hostile spirits suggest to him unwise combinations in order to ruin him?
"Yes; but has he not his free-will? If his judgement do not enable him to distinguish between a good idea and a bad one, he will have to bear the consequences of his blindness, and would do better to obey than to command."
545. May a general sometimes be guided by a sort of second-sight, an intuitive perception that shows him., beforehand, the result of his combinations?
"It is often thus with a man of genius; this kind of intuition is what is called ‘inspiration,’ and causes him to act with a sort of certainty. It comes to him from the spirits who direct him, and who act upon him through the faculties with which he is endowed."
546. In the tumult of battle, what becomes of the spirits of those who succumb? Do they continue to take an interest in the struggle after their death?
"Some of them do so; others withdraw from it."
In the case of those who are killed in battle, as in all other cases of violent death, a spirit, during the first few moments, is in a state of bewilderment, and as though he were stunned. He does not know that he is dead and seems to be taking part in the action. It is only little by little that the reality of his situation becomes apparent to him.
547. Do the spirits of those who had fought against each other while alive still regard one another as enemies after death; and arc they still enraged against one another?
"A spirit, under such circumstances, is never calm. At the first moment, he may still be excited against his enemy, and even pursue him; but, when he has recovered his self- possession, he sees that his animosity has no longer any motive. But he may, nevertheless, retain some traces of it for a longer or shorter period, according to his character," - Does he still perceive the clang of the battle field? "Yes; perfectly."
548. When a spirit is coolly watching a battle, as a mere spectator, does he witness the separation of the souls and bodies of those who fall, and how does this phenomenon affect him?
ALLAN KARDEC "Very few deaths are altogether instantaneous. In most cases, the spirit whose body has just been mortally struck is not aware of it for the moment; it is when he begins to come to himself that his spirit can be seen moving beside his corpse. This appears so natural, that the sight of the dead body does not produce any disagreeable effect. All the life of the individual being concentrated in his spirit, the latter alone attracts the attention of the spirits about him. It is with him that they converse, to him that orders are given."
Pacts With Spirits. 549. Is there any truth in the idea that pacts can be entered into with evil spirits?