1 7 (44). ‘ U nto thee will I give in return a thou- sand brown oxen that do not push; offer them up as a sacrifice unto the good Saoka, made by Mazda and holy.
‘ Unto thee will I give in return a thousand young of all species of small cattle; offer them up. as a sacrifice unto the good Saoka, made by Mazda and holy.
18(48). ‘And I will bless thee with the fair, holy blessing-spell, the friendly, holy blessing-spell, that makes the* empty swell to fulness and the full to overflowing, that comes to help him who was sickening, and makes the sick man sound again.’
19 (52). Quickly was it done, nor was it long, eagerly set off the much-desired Airyaman, towards vendIdAd.
the mountain of the holy questions towards the forest of the holy questions.
20 (54). Nine stallions brought he with him, the much-desired Airyaman1 2.
Nine camels brought he with him, the much- desired Airyaman.
Nine bulls brought he with him, the much- desired Airyaman.
Nine head of small cattle brought he with him, the much-desired Airyaman.
He brought with him the nine twigs 3; he drew along nine furrows4.
[21 5. ‘I drive away I shire, I drive away Aghhire, I drive away Aghra, I drive away Ughra; I drive away sickness, I drive away death, I drive away pain and fever; I drive away Sarana, I drive away Sirastya, I drive away A^ana, I drive away As'ahva, I drive away Kurugha, I drive away Aaivdka, I drive away Duruka, I drive away Astairya; I drive away the disease, rottenness, and infection which Angra Mainyu has created by his witchcraft against the bodies of mortals.
22. ‘I drive away all manner of diseases and deaths, all the Ydtus and Pairikas, and all the wicked Cainis, 1 The mountain where ‘ the holy conversations ' between Ormazd and Zoroaster took place (cf. Farg. XIX, n, and In trod. 40).
2 According to Aspendiarji, * He brought with him the strength of nine stallions/ to infuse it into the sick man^cf. Yasht VIII, 24).
3 That is to say, * the nine-knotted stick ' (Asp.; cf. Farg. IX, 1 4).
4 To perform the Barashnfim, * the great service of the Nirang- Dtn, through which all evil, moral and natural, including evil passions, disease, and death will be removed ' (Wilson, The Parsi Religion, p. 341).
5 From the Vendtdad Sadah.
FARGARD XXII.
23. ' May the much-desired Airyaman come here for the men and women of Zarathustra to rejoice, for the faithful to rejoice; with the desirable reward that is won by means of the law, and with that boon for holiness that is vouchsafed by Ahura.
24. ‘ May the much-desired Airyaman smite all manner of diseases and deaths, all the Ydtus and Pairikas, and all the wicked Gainis.
25. ‘YathcL ahft vairyo: — the will of the Lord is the law of holiness; the riches of Vohu-man6 shall be given to him who works in this world for Mazda, and wields according to the will of Ahura the power he gave him to relieve the poor.
* Kem n£ mazdd: — whom hast thou placed to protect me, O Mazda! while the hate of the fiend is grasping me? Whom but thy Atar and Vohu- man6, by whose work the holy world goes on? Reveal to me the rules of thy law!
‘Ktf verethrem — who is he who will smite the fiend in order to maintain thy ordinances? Teach me clearly thy rules for this world and for the next, that Sraosha may come with Vohu-man6 and help whomsoever thou pleasest.
* Keep us from our hater, O Mazda and Armaiti Sperata! Perish, O fiendish Dru^! Perish, O brood of the fiend! Perish, O world of the fiend! Perish away, O Drug-! Perish away to the regions of the north, never more to give unto death the living world of the boly spirit!’]
Transliteration of Oriental Alphabets adopted for the Translations of tiie Sacred Books of the East.
TRANSLITERATION OF ORIENTAL ALPHABETS.
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