and the retention of such parts in a rudimentary and useless condition is intelligible on the theory of descent. It can be shown that modifications of structure are generally inherited by the offspring at the same age at which each successive variation appeared in the parents; it can further be shown that variations do not commonly supervene at a very early period of embryonic growth, and on these two principles we can understand that most wonderful fact in the whole circuit of natural history, namely, the close similarity of the embryos within the same great class—for instance, those of mammals, birds, reptiles, and fish.
It is the consideration and explanation of such facts as these which has convinced me that the theory of descent with modification by means of natural selection is in the main true. These facts have as yet received no explanation on the theory of independent Creation; they cannot be grouped together under one point of view, but each has to be considered as an ultimate fact. As the first origin of life on this earth, as well as the continued life of each individual, is at present quite beyond the scope of science, I do not wish to lay much stress on the greater simplicity of the view of a few forms or of only one form having been originally created, instead of innumerable miraculous creations having been necessary at innumerable periods; though this more simple view accords well with Maupertuis’s philosophical axiom of “least action.”
In considering how far the theory of natural selection may be extended, —that is, in determining from how many progenitors the inhabitants of the world have descended,—we may conclude that at least all the members of the same class have descended from a single ancestor. A number of organic beings are included in the same class, because they present, independently of their habits of life, the same fundamental type of structure, and because they graduate into each other. Moreover, members of the same class can in most cases be shown to be closely alike at an early embryonic age. These facts can be explained on the belief of their descent from a common form; therefore it may be safely admitted that all the members of the same class are descended from one progenitor. But as the members of quite distinct classes have something in common in structure and much in common in constitution, analogy would lead us one step further, and to infer as probable that all living creatures are descended from a single prototype.
I hope that the reader will pause before coming to any final and hostile conclusion on the theory of natural selection. The reader may consult my ‘Origin of Species’ for a general sketch of the whole subject; but in that work he has to take many statements on trust. In considering the theory of natural selection, he will assuredly meet with weighty difficulties, but these difficulties relate chiefly to subjects—such as the degree of perfection of the geological record, the means of distribution, the possibility of transitions in organs, etc.—on which we are confessedly ignorant; nor do we know how ignorant we are. If we are much more ignorant than is generally supposed, most of these difficulties wholly disappear. Let the reader reflect on the difficulty of looking at whole classes of facts from a new point of view. Let him observe how slowly, but surely, the noble views of Lyell on the gradual changes now in progress on the earth’s surface have been accepted as sufficient to account for all that we see in its past history. The present action of natural selection may seem more or less probable; but I believe in the truth of the theory, because it collects, under one point of view, and gives a rational explanation of, many apparently independent classes of facts.[4] REFERENCES [1] To any one who has attentively read my ‘Origin of Species’ this Introduction will be superfluous. As I stated in that work that I should soon publish the facts on which the conclusions given in it were founded, I here beg permission to remark that the great delay in publishing this first work has been caused by continued ill-health.
[2] M. Pouchet has recently (‘Plurality of Races,’ Eng. Translat., 1864, p. 83, etc.) insisted that variation under domestication throws no light on the natural modification of species. I cannot perceive the force of his arguments, or, to speak more accurately, of his assertions to this effect.
[3] Léon Dufour in ‘Annales des Science. Nat.’ (3rd series, Zoolog.), tom. v. p. 6.
[4] In treating the several subjects included in the present and my other works I have continually been led to ask for information from many zoologists, botanists, geologists, breeders of animals, and horticulturists, and I have invariably received from them the most generous assistance. Without such aid I could have effected little. I have repeatedly applied for information and specimens to foreigners, and to British merchants and officers of the Government residing in distant lands, and, with the rarest exceptions, I have received prompt, open-handed, and valuable assistance. I cannot express too strongly my obligations to the many persons who have assisted me, and who, I am convinced, would be equally willing to assist others in any scientific investigation.
CHAPTER I. DOMESTIC DOGS AND CATS.
ANCIENT VARIETIES OF THE DOG—RESEMBLANCE OF DOMESTIC DOGS IN VARIOUS COUNTRIES TO NATIVE CANINE SPECIES—ANIMALS NOT ACQUAINTED WITH MAN AT FIRST FEARLESS—DOGS RESEMBLING WOLVES AND JACKALS—HABIT OF BARKING ACQUIRED AND LOST—FERAL DOGS—TAN-COLOURED EYE-SPOTS—PERIOD OF GESTATION—OFFENSIVE ODOUR—FERTILITY OF THE RACES WHEN CROSSED—DIFFERENCES IN THE SEVERAL RACES IN PART DUE TO DESCENT FROM DISTINCT SPECIES—DIFFERENCES IN THE SKULL AND TEETH—DIFFERENCES IN THE BODY, IN CONSTITUTION—FEW IMPORTANT DIFFERENCES HAVE BEEN FIXED BY SELECTION—DIRECT ACTION OF CLIMATE—WATER-DOGS WITH PALMATED FEET—HISTORY OF THE CHANGES WHICH CERTAIN ENGLISH RACES OF THE DOG HAVE GRADUALLY UNDERGONE THROUGH SELECTION—EXTINCTION OF THE LESS IMPROVED SUB-BREEDS.
CATS, CROSSED WITH SEVERAL SPECIES—DIFFERENT BREEDS FOUND ONLY IN SEPARATED COUNTRIES—DIRECT EFFECTS OF THE CONDITIONS OF LIFE—FERAL CATS—INDIVIDUAL VARIABILITY.
The first and chief point of interest in this chapter is, whether the numerous domesticated varieties of the dog have descended from a single wild species, or from several. Some authors believe that all have descended from the wolf, or from the jackal, or from an unknown and extinct species. Others again believe, and this of late has been the favourite tenet, that they have descended from several species, extinct and recent, more or less commingled together. We shall probably never be able to ascertain their origin with certainty. Palæontology[1] does not throw much light on the question, owing, on the one hand, to the close similarity of the skulls of extinct as well as living wolves and jackals, and owing, on the other hand, to the great dissimilarity of the skulls of the several breeds of the domestic dogs. It seems, however, that remains have been found in the later tertiary deposits more like those of a large dog than of a wolf, which favours the belief of De Blainville that our dogs are the descendants of a single extinct species. On the other hand, some authors go so far as to assert that every chief domestic breed must have had its wild prototype.
This latter view is extremely improbable: it allows nothing for variation; it passes over the almost monstrous character of some of the breeds; and it almost necessarily assumes that a large number of species have become extinct since man domesticated the dog; whereas we plainly see that wild members of the dog-family are extirpated by human agency with much difficulty; even so recently as 1710 the wolf existed in so small an island as Ireland.
The reasons which have led various authors to infer that our dogs have descended from more than one wild species are as follows.[2] Firstly, the great difference between the several breeds; but this will appear of comparatively little weight, after we shall have seen how great are the differences between the several races of various domesticated animals which certainly have descended from a single parent-form. Secondly, the more important fact, that, at the most anciently known historical periods, several breeds of the dog existed, very unlike each other, and closely resembling or identical with breeds still alive.
We will briefly run back through the historical records. The materials are remarkably deficient between the fourteenth century and the Roman classical period.[3] At this latter period various breeds, namely hounds, house-dogs, lapdogs, etc, existed; but, as Dr. Walther has remarked, it is impossible to recognise the greater number with any certainty. Youatt, however, gives a drawing of a beautiful sculpture of two greyhound puppies from the Villa of Antoninus. On an Assyrian monument, about 640 B.C., an enormous mastiff[4] is figured; and according to Sir H. Rawlinson (as I was informed at the British Museum), similar dogs are still imported into this same country. I have looked through the magnificent works of Lepsius and Rosellini, and on the Egyptian monuments from the fourth to the twelfth dynasties (i.e. from about 3400 B.C. to 2100 B.C.) several varieties of the dog are represented; most of them are allied to greyhounds; at the later of these periods a dog resembling a hound is figured, with drooping ears, but with a longer back and more pointed head than in our hounds. There is, also, a turnspit, with short and crooked legs, closely resembling the existing variety; but this kind of monstrosity is so common with various animals, as with the ancon sheep, and even, according to Rengger, with jaguars in Paraguay, that it would be rash to look at the monumental animal as the parent of all our turnspits: Colonel Sykes[5] also has described an Indian pariah dog as presenting the same monstrous character. The most ancient dog represented on the Egyptian monuments is one of the most singular; it resembles a greyhound, but has long pointed ears and a short curled tail: a closely allied variety still exists in Northern Africa; for Mr. E. Vernon Harcourt[6] states that the Arab boar-hound is “an eccentric hieroglyphic animal, such as Cheops once hunted with, somewhat resembling the rough Scotch deer-hound; their tails are curled tight round on their backs, and their ears stick out at right angles.” With this most ancient variety a pariah-like dog coexisted.
We thus see that, at a period between four and five thousand years ago, various breeds, viz. pariah dogs, greyhounds, common hounds, mastiffs, house-dogs, lapdogs, and turnspits, existed, more or less closely resembling our present breeds. But there is not sufficient evidence that any of these ancient dogs belonged to the same identical sub-varieties with our present dogs.[7] As long as man was believed to have existed on this earth only about 6000 years, this fact of the great diversity of the breeds at so early a period was an argument of much weight that they had proceeded from several wild sources, for there would not have been sufficient time for their divergence and modification. But now that we know, from the discovery of flint tools embedded with the remains of extinct animals in districts which have since undergone great geographical changes, that man has existed for an incomparably longer period, and bearing in mind that the most barbarous nations possess domestic dogs, the argument from insufficient time falls away greatly in value.
Long before the period of any historical record the dog was domesticated in Europe. In the Danish Middens of the Neolithic or Newer Stone period, bones of a canine animal are embedded, and Steenstrup ingeniously argues that these belonged to a domestic dog; for a very large proportion of the bones of birds preserved in the refuse consists of long bones, which it was found on trial dogs cannot devour.[8] This ancient dog was succeeded in Denmark during the Bronze period by a larger kind, presenting certain differences, and this again during the Iron period, by a still larger kind. In Switzerland, we hear from Prof. Rütimeyer,[9] that during the Neolithic period a domesticated dog of middle size existed, which in its skull was about equally remote from the wolf and jackal, and partook of the characters of our hounds and setters or spaniels (Jagdhund und Wachtelhund). Rütimeyer insists strongly on the constancy of form during a very long period of time of this the most ancient known dog. During the Bronze period a larger dog appeared, and this closely resembled in its jaw a dog of the same age in Denmark. Remains of two notably distinct varieties of the dog were found by Schmerling in a cave;[10] but their age cannot be positively determined.
The existence of a single race, remarkably constant in form during the whole Neolithic period, is an interesting fact in contrast with what we see of the changes which the races underwent during the period of the successive Egyptian monuments, and in contrast with our existing dogs. The character of this animal during the Neolithic period, as given by Rütimeyer, supports De Blainville’s view that our varieties have descended from an unknown and extinct form. But we should not forget that we know nothing with respect to the antiquity of man in the warmer parts of the world. The succession of the different kinds of dogs in Switzerland and Denmark is thought to be due to the immigration of conquering tribes bringing with them their dogs; and this view accords with the belief that different wild canine animals were domesticated in different regions. Independently of the immigration of new races of man, we know from the wide-spread presence of bronze, composed of an alloy of tin, how much commerce there must have been throughout Europe at an extremely remote period, and dogs would then probably have been bartered. At the present time, amongst the savages of the interior of Guiana, the Taruma Indians are considered the best trainers of dogs, and possess a large breed which they barter at a high price with other tribes.[11] The main argument in favour of the several breeds of the dog being the descendants of distinct wild stocks, is their resemblance in various countries to distinct species still existing there. It must, however, be admitted that the comparison between the wild and domesticated animal has been made but in few cases with sufficient exactness. Before entering on details, it will be well to show that there is no a priori difficulty in the belief that several canine species have been domesticated. Members of the dog family inhabit nearly the whole world; and several species agree pretty closely in habits and structure with our several domesticated dogs. Mr. Galton has shown[12] how fond savages are of keeping and taming animals of all kinds. Social animals are the most easily subjugated by man, and several species of Canidæ hunt in packs. It deserves notice, as bearing on other animals as well as on the dog, that at an extremely ancient period, when man first entered any country, the animals living there would have felt no instinctive or inherited fear of him, and would consequently have been tamed far more easily than at present. For instance, when the Falkland Islands were first visited by man, the large wolf-like dog (_Canis antarcticus_) fearlessly came to meet Byron’s sailors, who, mistaking this ignorant curiosity for ferocity, ran into the water to avoid them: even recently a man, by holding a piece of meat in one hand and a knife in the other, could sometimes stick them at night. On a island in the Sea of Aral, when first discovered by Butakoff, the saigak antelopes, which are “generally very timid and watchful, did not fly from us, but on the contrary looked at us with a sort of curiosity.” So, again, on the shores of the Mauritius, the manatee was not at first in the least afraid of man, and thus it has been in several quarters of the world with seals and the morse. I have elsewhere shown[13] how slowly the native birds of several islands have acquired and inherited a salutary dread of man: at the Galapagos Archipelago I pushed with the muzzle of my gun hawks from a branch, and held out a pitcher of water for other birds to alight on and drink. Quadrupeds and birds which have seldom been disturbed by man, dread him no more than do our English birds, the cows, or horses grazing in the fields.
It is a more important consideration that several canine species evince (as will be shown in a future chapter) no strong repugnance or inability to breed under confinement; and the incapacity to breed under confinement is one of the commonest bars to domestication. Lastly, savages set the highest value, as we shall see in the chapter on Selection, on dogs: even half-tamed animals are highly useful to them: the Indians of North America cross their half-wild dogs with wolves, and thus render them even wilder than before, but bolder: the savages of Guiana catch and partially tame and use the whelps of two wild species of _Canis,_ as do the savages of Australia those of the wild Dingo. Mr. Philip King informs me that he once trained a wild Dingo puppy to drive cattle, and found it very useful. From these several considerations we see that there is no difficulty in believing that man might have domesticated various canine species in different countries.
It would indeed have been a strange fact if one species alone had been domesticated throughout the world.
We will now enter into details. The accurate and sagacious Richardson says, “The resemblance between the Northern American wolves (_Canis lupus,_ var. _occidentalis_) and the domestic dogs of the Indians is so great that the size and strength of the wolf seems to be the only difference. I have more than once mistaken a band of wolves for the dogs of a party of Indians; and the howl of the animals of both species is prolonged so exactly in the same key that even the practised ear of the Indian fails at times to discriminate them.” He adds that the more northern Esquimaux dogs are not only extremely like the grey wolves of the Arctic circle in form and colour, but also nearly equal them in size. Dr. Kane has often seen in his teams of sledge-dogs the oblique eye (a character on which some naturalists lay great stress), the drooping tail, and scared look of the wolf. In disposition the Esquimaux dogs differ little from wolves, and, according to Dr. Hayes, they are capable of no attachment to man, and are so savage that when hungry they will attack even their masters. According to Kane they readily become feral. Their affinity is so close with wolves that they frequently cross with them, and the Indians take the whelps of wolves “to improve the breed of their dogs.” The half-bred wolves sometimes (Lamare-Picquot) cannot be tamed, “though this case is rare;” but they do not become thoroughly well broken in till the second or third generation. These facts show that there can be but little, if any, sterility between the Esquimaux dog and the wolf, for otherwise they would not be used to improve the breed. As Dr.
Hayes says of these dogs, “reclaimed wolves they doubtless are.”[14] North America is inhabited by a second kind of wolf, the prairie-wolf (_Canis latrans_), which is now looked at by all naturalists as specifically distinct from the common wolf; and is, according to Mr. J.K. Lord, in some respects intermediate in habits between a wolf and a fox. Sir J. Richardson, after describing the Hare Indian dog, which differs in many respects from the Esquimaux dog, says, “It bears the same relation to the prairie-wolf that the Esquimaux dog does to the great grey wolf.” He could, in fact, detect no marked difference between them; and Messrs. Nott and Gliddon give additional details showing their close resemblance.
The dogs derived from the above two aboriginal sources cross together and with the wild wolves, at least with the _C.
occidentalis,_ and with European dogs. In Florida, according to Bartram, the black wolf-dog of the Indians differs in nothing from the wolves of that country except in barking.[15] Turning to the southern parts of the new world, Columbus found two kinds of dogs in the West Indies; and Fernandez[16] describes three in Mexico: some of these native dogs were dumb—that is, did not bark. In Guiana it has been known since the time of Buffon that the natives cross their dogs with an aboriginal species, apparently the _Canis cancrivorus._ Sir R. Schomburgk, who has so carefully explored these regions, writes to me, “I have been repeatedly told by the Arawaak Indians, who reside near the coast, that they cross their dogs with a wild species to improve the breed, and individual dogs have been shown to me which certainly resembled the _C.
cancrivorus_ much more than the common breed. It is but seldom that the Indians keep the _C. cancrivorus_ for domestic purposes, nor is the Ai, another species of wild dog, and which I consider to be identical with the _Dusicyon silvestris_ of H. Smith, now much used by the Arecunas for the purpose of hunting. The dogs of the Taruma Indians are quite distinct, and resemble Buffon’s St. Domingo greyhound.” It thus appears that the natives of Guiana have partially domesticated two aboriginal species, and still cross their dogs with them; these two species belong to a quite different type from the North American and European wolves. A careful observer, Rengger,[17] gives reasons for believing that a hairless dog was domesticated when America was first visited by Europeans: some of these dogs in Paraguay are still dumb, and Tschudi[18] states that they suffer from cold in the Cordillera. This naked dog is, however quite distinct from that found preserved in the ancient Peruvian burial-places, and described by Tschudi, under the name of _Canis ingæ,_ as withstanding cold well and as barking. It is not known whether these two distinct kinds of dog are the descendants of native species, and it might be argued that when man first migrated into America he brought with him from the Asiatic continent dogs which had not learned to bark; but this view does not seem probable, as the natives along the line of their march from the north reclaimed, as we have seen, at least two N. American species of Canidæ.
Turning to the Old World, some European dogs closely resemble the wolf; thus the shepherd dog of the plains of Hungary is white or reddish-brown, has a sharp nose, short, erect ears, shaggy coat, and bushy tail, and so much resembles a wolf that Mr. p.t, who gives this description, says he has known a Hungarian mistake a wolf for one of his own dogs. Jeitteles, also, remarks on the close similarity of the Hungarian dog and wolf. Shepherd dogs in Italy must anciently have closely resembled wolves, for Columella (vii.
12) advises that white dogs be kept, adding, “pastor album probat, ne pro lupo canem feriat.” Several accounts have been given of dogs and wolves crossing naturally; and Pliny asserts that the Gauls tied their female dogs in the woods that they might cross with wolves.[19] The European wolf differs slightly from that of North America, and has been ranked by many naturalists as a distinct species. The common wolf of India is also by some esteemed as a third species, and here again we find a marked resemblance between the pariah dogs of certain districts of India and the Indian wolf.[20] With respect to Jackals, Isidore Geoffroy Saint-Hilaire[21] says that not one constant difference can be pointed out between their structure and that of the smaller races of dogs. They agree closely in habits: jackals, when tamed and called by their master, wag their tails, lick his hands, crouch, and throw themselves on their backs; they smell at the tails of other dogs, and void their urine sideways; they roll on carrion or on animals which they have killed; and, lastly, when in high spirits, they run round in circles or in a figure of eight, with their tails between their legs.[22] A number of excellent naturalists, from the time of Güldenstädt to that of Ehrenberg, Hemprich, and Cretzschmar, have expressed themselves in the strongest terms with respect to the resemblance of the half-domestic dogs of Asia and Egypt to jackals.
M. Nordmann, for instance, says, “Les chiens d’Awhasie ressemblent étonnamment à des chacals.” Ehrenberg[23] asserts that the domestic dogs of Lower Egypt, and certain mummied dogs, have for their wild type a species of wolf (_C. lupaster_) of the country; whereas the domestic dogs of Nubia and certain other mummied dogs have the closest relation to a wild species of the same country, viz. _C.
sabbar,_ which is only a form of the common jackal. Pallas asserts that jackals and dogs sometimes naturally cross in the East; and a case is on record in Algeria.[24] The greater number of naturalists divide the jackals of Asia and Africa into several species, but some few rank them all as one.
I may add that the domestic dogs on the coast of Guinea are fox-like animals, and are dumb.[25] On the east coast of Africa, between latitude 4° and 6° south, and about ten days’ journey in the interior, a semi-domestic dog, as the Rev. S. Erhardt informs me, is kept, which the natives assert is derived from a similar wild animal. Lichtenstein[26] says that the dogs of the Bosjemans present a striking resemblance even in colour (excepting the black stripe down the back) with the _C. mesomelas_ of South Africa. Mr.
E. Layard informs me that he has seen a Caffre dog which closely resembled an Esquimaux dog. In Australia the Dingo is both domesticated and wild; though this animal may have been introduced aboriginally by man, yet it must be considered as almost an endemic form, for its remains have been found in a similar state of preservation and associated with extinct mammals, so that its introduction must have been ancient.[27] From this resemblance of the half-domesticated dogs in several countries to the wild species still living there,—from the facility with which they can often be crossed together,—from even half-tamed animals being so much valued by savages,—and from the other circumstances previously remarked on which favour their domestication, it is highly probable that the domestic dogs of the world are descended from two well-defined species of wolf (viz. _C.
lupus_ and _C. latrans),_ and from two or three other doubtful species (namely, the European, Indian, and North African wolves); from at least one or two South American canine species; from several races or species of jackal; and perhaps from one or more extinct species. Although it is possible or even probable that domesticated dogs, introduced into any country and bred there for many generations, might acquire some of the characters proper to the aboriginal Canidæ of the country, we can hardly thus account for introduced dogs having given rise to two breeds in the same country, resembling two of its aboriginal species, as in the above-given cases of Guiana and of North America.[28] It cannot be objected to the view of several canine species having been anciently domesticated, that these animals are tamed with difficulty: facts have been already given on this head, but I may add that the young of the _Canis primævus_ of India were tamed by Mr. Hodgson,[29] and became as sensible of caresses, and manifested as much intelligence, as any sporting dog of the same age. There is not much difference, as we have already shown and shall further see, in habits between the domestic dogs of the North American Indians and the wolves of that country, or between the Eastern pariah dogs and jackals, or between the dogs which have run wild in various countries and the several natural species of the family.
The habit of barking, however, which is almost universal with domesticated dogs, forms an exception, as it does not characterise a single natural species of the family, though I am assured that the _Canis latrans_ of North America utters a noise which closely approaches a bark. But this habit is soon lost by dogs when they become feral and is soon reacquired when they are again domesticated. The case of the wild dogs on the island of Juan Fernandez having become dumb has often been quoted, and there is reason to believe[30] that the dumbness ensued in the course of thirty-three years; on the other hand, dogs taken from this island by Ulloa slowly reacquired the habit of barking. The Mackenzie-river dogs, of the _Canis latrans_ type, when brought to England, never learned to bark properly; but one born in the Zoological Gardens[31] “made his voice sound as loudly as any other dog of the same age and size.” According to Professor Nillson,[32] a wolf-whelp reared by a bitch barks. I. Geoffroy Saint-Hilaire exhibited a jackal which barked with the same tone as any common dog.[33] An interesting account has been given by Mr. G. Clarke[34] of some dogs run wild on Juan de Nova, in the Indian Ocean; “they had entirely lost the faculty of barking; they had no inclination for the company of other dogs, nor did they acquire their voice” during a captivity of several months. On the island they “congregate in vast packs, and catch sea-birds with as much address as foxes could display.” The feral dogs of La Plata have not become dumb; they are of large size, hunt singly or in packs, and burrow holes for their young.[35] In these habits the feral dogs of La Plata resemble wolves and jackals; both of which hunt either singly or in packs, and burrow holes.[36] These feral dogs have not become uniform in colour on Juan Fernandez, Juan de Nova, or La Plata.[37] In Cuba the feral dogs are described by Poeppig as nearly all mouse-coloured, with short ears and light-blue eyes. In St.
Domingo, Col. Ham. Smith says[38] that the feral dogs are very large, like greyhounds, of a uniform pale blue-ash, with small ears, and large light-brown eyes. Even the wild Dingo, though so anciently naturalised in Australia, “varies considerably in colour,” as I am informed by Mr. P.P. King: a half-bred Dingo reared in England[39] showed signs of wishing to burrow.
From the several foregoing facts we see that reversion in the feral state gives no indication of the colour or size of the aboriginal parent-species. One fact, however, with respect to the colouring of domestic dogs, I at one time hoped might have thrown some light on their origin; and it is worth giving, as showing how colouring follows laws, even in so anciently and thoroughly domesticated an animal as the dog. Black dogs with tan-coloured feet, whatever breed they may belong to, almost invariably have a tan-coloured spot on the upper and inner corners of each eye, and their lips are generally thus coloured. I have seen only two exceptions to this rule, namely, in a spaniel and terrier. Dogs of a light-brown colour often have a lighter, yellowish-brown spot over the eyes; sometimes the spot is white, and in a mongrel terrier the spot was black. Mr. Waring kindly examined for me a stud of fifteen greyhounds in Suffolk: eleven of them were black, or black and white, or brindled, and these had no eye-spots; but three were red and one slaty-blue, and these four had dark-coloured spots over their eyes. Although the spots thus sometimes differ in colour, they strongly tend to be tan-coloured; this is proved by my having seen four spaniels, a setter, two Yorkshire shepherd dogs, a large mongrel, and some fox-hounds, coloured black and white, with not a trace of tan-colour, excepting the spots over the eyes, and sometimes a little on the feet. These latter cases, and many others, show plainly that the colour of the feet and the eye-spots are in some way correlated. I have noticed, in various breeds, every gradation, from the whole face being tan-coloured, to a complete ring round the eyes, to a minute spot over the inner and upper corners. The spots occur in various sub-breeds of terriers and spaniels; in setters; in hounds of various kinds, including the turnspit-like German badger-hound; in shepherd dogs; in a mongrel, of which neither parent had the spots; in one pure bulldog, though the spots were in this case almost white; and in greyhounds,—but true black-and-tan greyhounds are excessively rare; nevertheless I have been assured by Mr. Warwick, that one ran at the Caledonian Champion meeting of April 1860, and was “marked precisely like a black-and-tan terrier.” This dog, or another exactly the same colour, ran at the Scottish National Club on the 21st of March, 1865; and I hear from Mr. C. M. Browne, that “there was no reason either on the sire or dam side for the appearance of this unusual colour.” Mr. Swinhoe at my request looked at the dogs in China, at Amoy, and he soon noticed a brown dog with yellow spots over the eyes. Colonel H. Smith[40] figures the magnificent black mastiff of Thibet with a tan-coloured stripe over the eyes, feet, and chaps; and what is more singular, he figures the Alco, or native domestic dog of Mexico, as black and white, with narrow tan-coloured rings round the eyes; at the Exhibition of dogs in London, May 1863, a so-called forest dog from North-West Mexico was shown, which had pale tan-coloured spots over the eyes. The occurrence of these tan-coloured spots in dogs of such extremely different breeds,