the various errors and frailties of humanity,--and a variety of important topics which are often closely connected with forensic causes; though _here_(it is true) they must be touched upon more slightly and superficially. I am now speaking of the _materials_ of Eloquence, and not of the _art_ itself:--for an Orator should always be furnished with a plentiful stock of sentiments,--(I mean such as may claim the attention of the learned, as well as of the vulgar)--before he concerns himself about the language and the manner in which he ought to express himself.
That he may make a still more respectable and elevated figure (as we have already observed of _Pericles_) he should not be unacquainted with the principles of Natural Philosophy. For when he descends, as it were, from the starry heavens, to the little concerns of humanity, he will both think and speak with greater dignity and splendor. But after acquainting himself with those divine and nobler objects of contemplation, I would have him attend to human concerns. In particular, let him make himself master of the _Civil Law_, which is of daily, and indeed necessary use in every kind of causes. For what can be more scandalous, than to undertake the management of judicial suits and controversies, without a proper knowledge of the laws, and of the principles of Equity and Jurisprudence? He should also be well versed in History and the venerable records of Antiquity, but particularly those of his own country: not neglecting, however, to peruse the annals of other powerful nations, and illustrious monarchs;--a toil which has been considerably shortened by our friend _Atticus_, who (though he has carefully specified the time of every event, and omitted no transaction of consequence) has comprized the history of seven hundred years in a single volume. To be unacquainted with what has passed in the world, before we came into it ourselves, is to be always children. For what is the age of a single mortal, unless it is connected, by the aid of History, with the times of our ancestors?
Besides, the relation of past occurrences, and the producing pertinent and striking examples, is not only very entertaining, but adds a great deal of dignity and weight to what we say.
Thus furnished and equipped our Orator may undertake the management of causes. But, in the first place, he should be well acquainted with their different kinds. He should know, for instance, that every judicial controversy must turn either upon a matter of _fact_, or upon the meaning of some particular expression. As to the former, this must always relate either to the _reality_ of a fast, the _equity_ of it, or the _name_ it bears in law. As to forms of expression, these may become the subject of controversy, when they are either _ambiguous_, or _contradictory_. For when the _spirit_ of a law appears to be at variance with the _letter_ of it, this must cause an ambiguity which commonly arises from some of the preceding terms; so that in this case (for such is the nature of an ambiguity) the law will appear to have a double meaning.
As the kinds of causes are so few, the rules for the invention of arguments must be few also. The topics, or common places from which those arguments are derived, are twofold,--the one _inherent_ in the subject, and the other _assumptive_. A skilful management of the former contributes most to, give weight to a discourse, and strike the attention of the hearer: because they are easy, and familiar to the understanding.
What farther remains (within the province of the Art) but that we should begin our discourses so as to conciliate the hearer's good-will, or raise his expectation, or prepare him to receive what follows?--to state the case before us so concisely, and yet so plausibly and clearly, as that the substance of it may be easily comprehended?--to support our own proofs, and refute those of our antagonist, not in a confused and disorderly manner, but so that every inference may be fairly deducible from the premises?--and, in the last place, to conclude the whole with a peroration either to inflame or allay the passions of the audience? How each of these parts should be conducted is a subject too intricate and extensive for our present consideration: for they are not always to be managed in the same manner.
But as I am not seeking a pupil to instruct, but an Orator who is to be the model of his profession, _he_ must have the preference who can always discern what is proper and becoming. For Eloquence should, above all, things, have that kind of discretion which makes her a _perfect mistress of time and character_: because we are not to speak upon every occasion, or before every audience, or against every opponent, or in defence of every client, and to every Judge, in the same invariable manner. He, therefore, is the man of genuine Eloquence, who can adapt his language to what is most suitable to each. By doing this, he will be sure to say every thing as it ought to be said. He will neither speak drily upon copious subjects, nor without dignity and spirit upon things of importance; but his language will always be proportioned, and equal to his subject. His introduction will be modest,--not flaming with all the glare of expression, but composed of quick and lively turns of sentiment, either to wound the cause of his antagonist, or recommend his own. His narratives will be clear and plausible,--not delivered with the grave formality of an Historian, but in the style of polite conversation. If his cause be slight, the thread of his argument, both in proving and refuting, will be so likewise, and he will so conduct it in every part, that his language may rise and expand itself, as the dignity of his subject encreases. But when his cause will admit a full exertion of the powers of Eloquence, he will then display himself more openly;--he will then rule, and bend the passions, and direct them, at his pleasure,--that is, as the nature of his cause and the circumstances of the time shall require.
But his powers of ornament will be chiefly exerted upon two occasions; I mean that striking kind of ornament, from which Eloquence derives her greatest glory. For though every part of an Oration should have so much merit, as not to contain a single word but what is either weighty or elegant; there are two very interesting parts which are susceptible of the greatest variety of ornament. The one is the discussion of an indefinite question, or general truth, which by the Greeks (as I have before observed) is called a _thesis_: and the other is employed in amplifying and exaggerating, which they call an _auxesis_. Though the latter, indeed, should diffuse itself more or less through the whole body of a discourse, it's powers will be more conspicuous in the use and improvement of the _common places_:--which are so called, as being alike _common_ to a number of causes, though (in the application of them) they are constantly appropriated to a single one. But as to the other part, which regards universal truths, or indefinite questions, this frequently extends through a whole cause:--for the leading point in debate, or that which the controversy hinges upon, is always most conveniently discussed when it can be reduced to a general question, and considered as an universal proposition:--unless, indeed, when the mere truth of a matter of fact: is the object: of disquisition: for then the case must be wholly conjectural.
We are not, however, to argue like the _Peripatetics_ (who have a neat method of controversy which they derive from _Aristotle_) but more nervously and pressingly; and general sentiments must be so applied to particular cases, as to leave us room to say many extenuating things in behalf of the Defendant, and many severe ones against the Plaintiff. But in heightening or softening a circumstance, the powers of language are unlimited, and may be properly exerted, even in the middle of an argument, as often as any thing presents itself which may be either exaggerated, or extenuated; but, in, controul.
There are two parts, however, which must not be omitted;--for when these are judiciously conducted, the sorce of Eloquence will be amazing. The one is a certain _propriety of manner_ (called the _ethic_ by the Greeks) which readily adapts itself to different dispositions and humours, and to every station of life:--and the other is the pathetic, which rouses and alarms the passions, and may be considered as the _scepter_ of Eloquence.
The former is mild and insinuating, and entirely calculated to conciliate the good-will of the hearer: but the latter is all energy and fire, and snatches a cause by open violence;--and when it's course is rapid and unrestrained, the shock is irresistible. I [footnote: Here follows the second passage above-referred to, in which there is a long string of _Egotisms_. But as they furnish some very instructive hints, the Reader will peruse them with more pleasure than pain] myself have possessed a tolerable share of this, or, it may be, a trifling one:--but as I always spoke with uncommon warmth and impetuosity, I have frequently forced my antagonist to relinquish the field. _Hortensius_, an eminent Speaker, once declined to answer me, though in defence of an intimate friend.
_Cataline_, a most audacious traitor, being publicly accused by me in the Senate-house, was struck dumb with shame: and _Curio_, the father, when he attempted to reply to me in a weighty and important cause which concerned the honour of his family, sat suddenly down, and complained that I had _bewitched_ him out of his memory. As to moving the pity of my audience, it will be unnecessary to mention this. I have frequently attempted it with good success, and when several of us have pleaded on the same side, this part of the defence was always resigned to me; in which my supposed excellence was not owing to the superiority of my genius, but to the real concern I felt for the distresses of my client. But what in this respect have been my talents (for I have had no reason to complain of them) may be easily discovered in my Orations:--though a book, indeed, must lose much of the spirit which makes a speech delivered in public appear to greater advantage than when it is perused in the closet.
But we are to raise not only the pity of our judges, (which I have endeavoured so passionately, that I once took up an infant in my arms while I was speaking;--and, at another time, calling up the nobleman in whose defence I spoke, and holding up a little child of his before the whole assembly, I filled the Forum with my cries and lamentations:)--but it is also necessary to rouse the judge's indignation, to appease it, to excite his jealousy, his benevolence, his contempt, his wonder, his abhorrence, his love, his desire, his aversion, his hope, his fear, his joy, and his grief:--in all which variety, you may find examples, in many accusatory speeches, of rousing the harsher passions; and my Defences will furnish instances enough of the methods of working upon the gentler. For there is no method either of alarming or soothing the passions, but what has been attempted by _me_. I would say I have carried it to perfection, if I either thought so, or was not afraid that (in this case) even truth itself might incur the charge of arrogance. But (as I have before observed) I have been so much transported, not by the force of my genius, but by the real fervor of my heart, that I was unable to restrain myself: --and, indeed, no language will inflame the mind of the hearer, unless the Speaker himself first catches the ardor, and glows with the importance of his subject. I would refer to examples of my own, unless you had seen them already; and to those of other Speakers among the Romans, if I could produce any, or among the Greeks, if I judged it proper. But _Crassus_ will only furnish us with a few, and those not of the forensic kind:-- _Antonius, Cotta_, and _Sulpicius_ with none:--and as to _Hortensius_, he spoke much better than he wrote. We may, therefore, easily judge how amazing must be the force of a talent, of which we have so few examples:-- but if we are resolved to seek for them, we must have recourse to _Demosthenes_, in whom we find almost a continued succession of them, in that part of his Oration for _Ctesiphon_, where he enlarges on his own actions, his measures, and his good services to the State, For that Oration, I must own, approaches so near to the primary form or semblance of Eloquence which exists in my mind, that a more complete and exalted pattern is scarcely desirable. But still, there will remain a general model or character, the true nature and excellence of which may be easily collected from the hints I have already offered.
We have slightly touched upon the ornaments of language, both in single words, and in words as they stand connected with each other;--in which our Orator will so indulge himself, that not a single expression may escape him, but what is either elegant or weighty.
But he will most abound in the _metaphor_; which, by an aptness of similitude, conveys and transports the mind from object to object, and hurries it backwards and forwards through a pleasing variety of images;--a motion which, in its own nature, (as being full of life and action) can never fail to be highly delightful. As to the other ornaments of language which regard words as they are connected with each other, an Oration will derive much of its lustre from these. They are like the decorations in the Theatre, or the Forum, which not only embellish, but surprize. [Footnote: In the following Abstract of the Figures of _Language_ and _Sentiment_, I have often paraphrased upon my author, to make him intelligible to the English reader;--a liberty which I have likewise taken in several other places, where I judged it necessary.] For such also is the effect of the various _figures_ or decorations of language;--such as the doubling or repetition of the same word;--the repeating it with a slight variation; --the beginning or concluding several sentences in the same manner, or both at once;--the making a word, which concludes a preceding sentence, to begin the following;--the concluding a sentence with the same expression which began it;--the repeating the same word with a different meaning; --the using several corresponding words in the same case, or with the same termination;--the contrasting opposite expressions;--the using words whose meaning rises in gradation;--the leaving out the conjunctive particles to shew our earnestness;--the passing by, or suddenly dropping a circumstance we were going to mention, and assigning a reason for so doing; --[Footnote: We have an instance of this, considered as a figure of language, in the following line of Virgil; Quos ego--, sed praestat motos componere fluctus.
Aeneid. I.
Whom I--, but let me still the raging waves.
This may likewise serve as an example of the figure which is next mentioned.] the pretending to correct or reprove ourselves, that we may seem to speak without artifice or partiality;--the breaking out into a sudden exclamation, to express our wonder, our abhorrence, or our grief;-- and the using the same noun in different cases.
But the figures of _sentiment_ are more weighty and powerful; and there are some who place the highest merit of _Demosthenes_ in the frequent use he makes of them. For be his subject what it will, almost all his sentences have a figurative air: and, indeed, a plentiful intermixture of this sort of figures is the very life and soul of a popular Eloquence. But as you are thoroughly acquainted with these, my Brutus, what occasion is there to explain and exemplify them? The bare mention of them will be sufficient.--Our Orator, then, will sometimes exhibit an idea in different points of view, and when he has started a good argument, he will dwell upon it with an honest exultation;--he will extenuate what is unfavourable, and have frequent recourse to raillery;--he will sometimes deviate from his plan, and seem to alter his first purpose:--he will inform his audience beforehand, what are the principal points upon which he intends to rest his cause;--he will collect and point out the force of the arguments he has already discussed; he will check an ardent expression, or boldly reiterate what he has said;--he will close a lively paragraph with some weighty and convincing sentiment;--he will press upon his adversary by repeated interrogations;--he will reason with himself, and answer questions of his own proposing;--he will throw out expressions which he designs to be otherwise understood than they seem to mean;--he will pretend to doubt what is most proper to be said, and in what order;-- he will divide an action, &c. into its several parts and circumstances, to render it more striking;--he will pretend to pass over and relinquish a circumstance which might have been urged to advantage;--he will secure himself against the known prejudices of his audience;--he will turn the very circumstance which is alledged against him to the prejudice of his antagonist;--he will frequently appeal to his hearers, and sometimes to his opponent;--he will represent the very language and manners of the persons he is speaking of;--he will introduce irrational and even inanimate beings, as addressing themselves to his audience;--he will (to serve some necessary purpose) steal off their attention from the point in debate;--he will frequently move them to mirth and laughter;--he will answer every thing which he foresees will be objected;--he will compare similar incidents,--refer to past examples,--and by way of amplification assign their distinguishing qualities to opposite characters and circumstances;--he will check an impertinent plea which may interrupt his argument;--he will pretend not to mention what he might have urged to good purpose;--he will caution his hearers against the various artifices and subterfuges which may be employed to deceive them;--he will sometimes appear to speak with an honest, but unguarded freedom;--he will avow his resentment;--he will entreat;--he will earnestly supplicate;--he will apologize;--he will seem for a moment to forget himself;--he will express his hearty good wishes for the deserving, and vent his execrations against notorious villainy;--and now and then he will descend imperceptibly to the most tender and insinuating familiarities. There are likewise Other beauties of composition which he will not fail to pursue;--such as brevity where the subject requires it;--a lively and pathetic description of important occurrences;--a passionate exaggeration of remarkable circumstances;--an earnestness of expression which implies more than is said;--a well-timed variety of humour;--and a happy imitation of different characters and dispositions. Assisted and adorned by such figures as these, which are very numerous, the force of Eloquence will appear in its brightest lustre. But even these, unless they are properly formed and regulated, by a skilful disposition of their constituent words, will never attain the merit we require;--a subject which I shall be obliged to treat of in the sequel, though I am restrained partly by the circumstances already mentioned, but much more so by the following. For I am sensible not only that there are some invidious people, to whom every improvement appears vain and superfluous; but that even those, who are well-wishers to my reputation, may think it beneath the dignity of a man whose public services have been so honourably distinguished by the Senate, and the whole body of the Roman people, to employ my pen so largely upon the art of Speaking. [Footnote: The long apology which our author is now going to make for bestowing his time in composing a treatise of Oratory, is in fact a very artful as well as an elegant digression; to relieve the dryness and intricacy of the abstract he has just given us of the figures of rhetoric, and of the subsequent account of the rules of prosaic harmony. He has also enlivened that account (which is a very long one) in the same manner, by interspersing it, at convenient distances, with fine examples, agreeable companions, and short historical digressions to elucidate the subject.]
If, however, I was to return no other answer to the latter, but that I was unwilling to deny any thing to the request of Brutus, the apology must be unexceptionable; because I am only aiming at the satisfaction of an intimate friend, and a worthy man, who desires nothing of me but what is just and honourable.
But was I even to profess (what I wish I was capable of) that I mean to give the necessary precepts, and point out the road to Eloquence to those who are desirous to qualify themselves for the Forum, what man of sense could blame me for it? For who ever doubted that in the decision of political matters, and in time of peace, Eloquence has always borne the sway in the Roman state, while Jurisprudence has possessed only the second post of honour? For whereas the former is a constant source of authority and reputation, and enables us to defend ourselves and our friends in the most effectual manner;--the other only furnishes us with formal rules for indictments, pleas, protests, &c. in conducting which she is frequently obliged to sue for the assistance of Eloquence;--but if the latter condescends to oppose her, she is scarcely able to maintain her ground, and defend her own territories. If therefore to teach the Civil Law has always been reckoned a very honourable employment, and the houses of the most eminent men of that profession, have been crowded with disciples; who can be reasonably censured for exciting our youth to the study of Eloquence, and furnishing them with all the assistance in his power? If it is a fault to speak gracefully, let Eloquence be for ever banished from the state. But if, on the contrary, it reflects an honour, not only upon the man who possesses it, but upon the country which gave him birth, how can it be a disgrace to _learn_, what it is so glorious to _know_? Or why should it not be a credit to _teach_ what it is the highest honour to have _learned_?
But, in one case, they will tell me, the practice has been sanctified by custom, and in the other it has not. This I grant: but We may easily account for both. As to the gentlemen of the law, it was sufficient to hear them, when they decided upon such cases as were laid before them in the course of business;--so that when they taught, they did not set apart any particular time for that purpose, but the same answers satisfied their clients and their pupils. On the other hand, as our Speakers of eminence spent their time, while at home, in examining and digesting their causes, and while in the Forum in pleading them, and the remainder of it in a seasonable relaxation, what opportunity had they for teaching and instructing others? I might venture to add that most of our Orators have been more distinguishied by their _genius_, than by their _learning_; and for that reason were much better qualified to be _Speakers_ than _Teachers_; which it is possible may be the reverse of my case.--"True," say they; "but teaching is an employment which is far from being recommended by its dignity." And so indeed it is, if we teach like mere pedagogues. But if we only direct, encourage, examine, and inform our pupils; and sometimes accompany them in reading or hearing the performances of the most eminent Speakers;--if by these means we are able to contribute to their improvement, what should hinder us from communicating a few instructions, as opportunity offers? Shall we deem it an honourable employment, as indeed with us it is, to teach the form of a legal process, or an excommunication from the rites and privileges of our religion; and shall it not be equally honourable to teach the methods by which those privileges may be defended and secured?--"Perhaps it may," they will reply; "but even those who know scarcely any thing of the law are ambitious to be thought masters of it; whereas those who are well furnished with the powers of Eloquence pretend to be wholly unacquainted with them; because they are sensible that useful knowledge is a valuable recommendation, whereas an artful tongue is suspected by every one." But is it possible, then, to exert the powers of Eloquence without discovering them? Or is an Orator really thought to be no Orator, because he disclaims the title? Or is it likely that, in a great and noble art, the world will judge it a scandal to _teach_ what it is the greatest honour to _learn_?
Others, indeed, may have been more reserved; but, for my part, I have always owned my profession. For how could I do otherwise, when, in my youth, I left my native land, and crossed the sea, with no other view but to improve myself in this kind of knowledge; and, when afterwards my house was crowded with the ablest professors, and my very style betrayed some traces of a liberal education? Nay, when my own writings were in every body's hands, with what face could I pretend that I had not studied? Or what excuse could I have for submitting my abilities to the judgment of the public, if I had been apprehensive that they would think I had studied to no purpose? [Footnote: This sentence in the original runs thus;--_Quid erat cur probarem_ (i.e. scripta nostra), _nisi quod parum fortasse profeceram_?--"Wherefore did I approve of them," (that is, of my writings, so far as to make them public) "but because I had," (in my own opinion) "made a progress, though perhaps a small one, in useful literature?" This, at least, is the only meaning I am able to affix to it; and I flatter myself, that the translation I have given of it, will be found to correspond with the general sense of my author.] But the points we have already discussed are susceptible of greater dignity and elevation, than those which remain to be considered. For we are next to treat of the arrangement of our words; and, indeed, I might have said, of the art of numbering and measuring our very syllables; which, though it may, in reality, be a matter of as much consequence as I judge it to be, cannot however be supposed to have such a striking appearance in precept as in practice. This, indeed, might be said of every other branch of useful knowledge; but it is more remarkably true with respect to this. For the actual growth and improving height of all the sublimer arts, like that of trees, affords a pleasing prospect; whereas the roots and stems are scarcely beheld with indifference: and yet the former cannot subsist without the latter. But whether I am restrained from dissembling the pleasure I take in the subject, by the honest advice of the Poet, who says, "Blush not to own the art you love to practise."
or whether this treatise has been extorted from me by the importunity of my friend, it was proper to obviate the censures to which it will probably expose me. And yet, even supposing that I am mistaken in my sentiments, who would shew himself so much of a savage, as to refuse me his indulgence (now all my forensic employments and public business are at an end) for not resigning myself to that stupid inactivity which is contrary to my nature, or to that unavailing sorrow which I do my best to overcome, rather than devote myself to my favourite studies? These first conducted me into the Forum and the Senate-House, and they are now the chief comforts of my retirement. I have, however, applied myself not only to such speculations as form the subject of the present Essay, but to others more sublime and interesting; and if I am able to discuss them in a proper manner, my private studies will be no disparagement to my forensic employments.
But it is time to return to our subject.--Our words, then, should be so disposed that every following one may be aptly connected with the preceding, so as to make an agreeable sound;--or that the mere form and _concinnity_ of our language may give our sentences their proper measure and dimensions;--or, lastly, that our periods may have a numerous and measured cadence.
The first thing, then, to be attended to, is the _structure_ of our language, or the agreeable connection of one word with another; which, though it certainly requires care, ought not to be practised with a laborious nicety. For this would be an endless and puerile attempt, and is justly ridiculed by _Lucilius_, when he introduces _Scaevola_ thus reflecting upon _Albucius_: "As in the checquer'd pavement ev'ry square Is nicely fitted by the mason's care: So all thy words are plac'd with curious art, And ev'ry syllable performs its part."
But though we are not to be minutely exact in the _structure_ of our language, a moderate share of practice will habituate us to every thing of this nature which is necessary. For as the eye in _reading_, so the mind in _speaking_, will readily discern what ought to follow,--that, in connecting our words, there may neither be a chasm, nor a disagreeable harshness. The most lively and interesting sentiments, if they are harshly expressed, will offend the ear, that delicate and fastidious judge of rhetorical harmony. This circumstance, therefore, is so carefully attended to in the Roman language, that there is scarcely a rustic among us who is not averse to a collision of vowels,--a defect which, in the opinion of some, was too scrupulously avoided by _Theopompus_, though his master _Isocrates_ was equally cautious. But _Thucydides_ was not so exact; nor was Plato, (though a much better writer)--not only in his _Dialogues_, in which it was necessary to maintain an easy negligence, to resemble the style of conversation, but in the famous _Panegyric_, in which (according to the custom of the Athenians) he celebrated the praises of those who fell in battle, and which was so greatly esteemed, that it is publicly repeated every year. In that Oration a collision of vowels occurs very frequently; though _Demosthenes_ generally avoids it as a fault.
But let the Greeks determine for themselves: we Romans are not allowed to interrupt the connection of our words. Even the rude and unpolished Orations of _Cato_ are a proof of this; as are likewise all our poets, except in particular instances, in which they were obliged to admit a few breaks, to preserve their metre. Thus we find in _Naevius_, "_Vos_ QUI ACCOLITIS _histrum_ FLUVIUM ATQUE ALGIDUM."
And in another place, "_Quam nunquam vobis_ GRAII ATQUE _Barbari_."
But _Ennius_ admits it only once, when he says, "_Scipio invicte_;" and likewise I myself in This, however, would seldom be suffered among us, though the Greeks often commend it as a beauty.
But why do I speak of a collision of vowels? for, omitting this, we have frequently _contracted_ our words for the sake of brevity; as in _multi' modis, vas' argenteis, palm' et crinibus, tecti' fractis_, &c. We have sometimes also contracted our proper _names_, to give them a smoother sound: for as we have changed _Duellum_ into _Bellum_, and _duis_ into _bis_, so _Duellius_, who defeated the Carthagenians at sea, was called _Bellius_, though all his ancestors were named _Duellii_. We likewise abbreviate our words, not only for convenience, but to please and gratify the ear. For how otherwise came _axilla_ to be changed into _ala_, but by the omission of an unweildy consonant, which the elegant pronunciation of our language has likewise banished from the words _maxillae, taxillae, Upon the same principle, two or more words have been contracted into one, and _nolle_ for _non velle_; and we often say _dein'_ and _exin'_ for _deinde_ and _exinde_. It is equally evident why we never say _cum nobis_, but _nobiscum_; though we do not scruple to say _cum illis_;--_viz._ because, in the former case, the union of the consonants _m_ and _n_ would produce a jarring sound: and we also say _mecum_ and _tecum_, and not _cum me_ and _cum te_, to correspond with _nobiscum_ and _vobiscum_. But some, who would correct antiquity rather too late, object to these contractions: for, instead of _prob_ DEÛM _atque hominum fidem_, they say _Deorum_. They are not aware, I suppose, that custom has sanctified the licence. The same Poet, therefore, who, almost without a precedent, has said _patris mei MEÛM FACTÛM pudet_, instead of _meorum factorum_,--and _textitur exitiûm examen rapit_ for _exitiorum_, does not choose to say _liberum_, as we generally do in the expressions _cupidos liberûm_, and _in liberûm loco_, but, as the literary virtuosos above-mentioned would have it, _neque tuum unquam in gremium extollas_ LIBERORUM _ex te genus_, and, But the author before quoted says in his Chryses, not only _Cives, antiqui amici majorum_ MEÛM, which was common enough--, but more harshly still, CONSILIÛM, AUGURIÛM, _atque_ EXTÛM _interpretes_; and in another place, _Postquam_ PRODIGIÛM HORRIFERÛM PORTENTÛM _pavos_.
a licence which is not customary in all neuters indifferently: for I should not be so willing to say armûm _judicium_, as _armorum_; though in the same writer we meet with _nihilne ad te de judicio_ armûm _accidit_?
And yet (as we find it in the public registers) I would venture to say _fabrûm_, and _procûm_, and not _fabrorum_ and _procorum_. But I would never say duorum virorum _judicium_, or _trium_ virorum _capitalium_, or _decem_ virorum _litibus judicandis_. In Accius, however, we meet with though in another place he says, _Mulier una_ duum virum.
I know, indeed, which is most conformable to the rules of grammar: but yet I sometimes express myself as the freedom of our language allows me, as when I say at pleasure, either _prob deum_, or _prob deorum_;--and, at other times, as I am obliged by custom, as when I say _trium_ virum for _virorum_, or sestertium nummum for _nummorum_: because in the latter case the mode of expression is invariable.
But what shall we say when these humourists forbid us to say _nosse_ and _judicasse_ for _novisse_ and _judicavisse_; as if we did not know, as well as themselves, that, in these instances, the verb at full length is most agreeable to the laws of grammar, though custom has given the preference to the contracted verb? Terence, therefore, has made use of both, as when he says, _eho tu cognatum tuum non norâs_? and afterwards, Thus also, _fiet_ is a perfect verb, and _fit_ a contracted one; and accordingly we find in the same Comedian, and _Quamque attinendi magni dominatus_ SIENT.
In the same manner I have no objection to _scripsere alii rem_, though I am sensible that _scripserunt_ is more grammatical; because I submit with pleasure to the indulgent laws of custom which delights to gratify the ear. _Idem campus habet_, says Ennius; and in another place, _in templis