【第一章】子曰、太伯其可謂至德也已矣、三以天下讓、民無得而稱焉。 CHAP. I. The Master said, 'T'ai-po may be said to have reached the highest point of virtuous action. Thrice he declined the kingdom, and the people in ignorance of his motives could not express their approbation of his conduct.'
【第二章】【一節】子曰、恭而無禮則勞、慎而無禮則葸、勇而無禮則亂、 直而無禮則絞。【二節】君子篤於親、則民興於仁、故舊不遺、則民不偷。 【第三章】曾子有疾、召門弟子曰、啟予 CHAP. II. 1. The Master said, 'Respectfulness, without the rules of propriety, becomes laborious bustle; carefulness, without the rules of propriety, becomes timidity; boldness, without the rules of propriety, becomes insubordination; straightforwardness, without the rules of propriety, becomes rudeness. 2. 'When those who are in high stations perform well all their duties to their relations, the people are aroused to virtue. When old friends are not neglected by them, the people are preserved from meanness.' CHAP. III. The philosopher Tsang being ill, he called to him the disciples of his school, and said, 'Uncover my feet, uncover my hands. It is said in the Book of Poetry, "We should be apprehensive and cautious, as if on the brink of a deep gulf, as if treading on thin ice," and so have I been. Now and hereafter, I know my escape from all injury to my person, O ye, my little children.'
足、啟予手、詩云、戰戰兢兢、如臨深淵、如履薄冰、而今而後、吾知免夫、 小子。 【第四章】【一節】曾子有疾、孟敬子問之。曾子言曰、鳥之將死、其鳴也 哀、人之將死、其言也善。【三節】君子所貴乎道者三、動容貌、斯遠暴慢 矣、正顏色、斯近信笑、出辭氣、斯遠鄙倍矣、籩豆之事、則有司存。 CHAP. IV. 1. The philosopher Tsang being ill, Meng Chang went to ask how he was. 2. Tsang said to him, 'When a bird is about to die, its notes are mournful; when a man is about to die, his words are good. 3. 'There are three principles of conduct which the man of high rank should consider specially important:-- that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them.'
【第五章】曾子曰、以能問於不能、以多問於寡、有若無、實若處、犯而不 校、昔者吾友、嘗從事於斯矣。 【第六章】曾子曰、可以託六尺之孤、可以寄百里之命、臨大節、而不可奪 也、君子人與、君子人也。 【第七章】【一節】曾子曰、士、不可以不弘毅、任重而道遠。【二節】仁 以為己 CHAP. V. The philosopher Tsang said, 'Gifted with ability, and yet putting questions to those who were not so; possessed of much, and yet putting questions to those possessed of little; having, as though he had not; full, and yet counting himself as empty; offended against, and yet entering into no altercation; formerly I had a friend who pursued this style of conduct.' CHAP. VI. The philosopher Tsang said, 'Suppose that there is an individual who can be entrusted with the charge of a young orphan prince, and can be commissioned with authority over a state of a hundred li, and whom no emergency however great can drive from his principles:-- is such a man a superior man? He is a superior man indeed.' CHAP. VII. 1. The philosopher Tsang said, 'The officer may not be without breadth of mind and vigorous endurance. His burden is heavy and his course is long.
任、不亦重乎、死而後已、不亦遠乎。 【第八章】【一節】子曰、興於詩。【二節】立於禮。【三節】成於樂。 【第九章】子曰、民可使由之、不可使知之。 【第十章】子曰、好勇疾貧、亂也、人而不仁、疾之已甚、亂也。 2. 'Perfect virtue is the burden which he considers it is his to sustain;-- is it not heavy? Only with death does his course stop;-- is it not long? CHAP. VIII. 1. The Master said, 'It is by the Odes that the mind is aroused. 2. 'It is by the Rules of Propriety that the character is established. 3. 'It is from Music that the finish is received.' CHAP. IX. The Master said, 'The people may be made to follow a path of action, but they may not be made to understand it.' CHAP. X. The Master said, 'The man who is fond of daring and is dissatisfied with poverty, will proceed to insubordination. So will the man who is not virtuous, when you carry your dislike of him to an extreme.'
子曰、如有周公之才之美、使驕且吝、其餘不足觀也已。 【十二章】子曰、三年學、不至於穀、不易得也。 【十三章】【一節】子曰、篤信好學、守死善道。【二節】危邦不入、亂邦 不居、天下有道則見、無道則隱。【三節】邦有道、貧且賤焉、恥也、邦無 道、富且貴焉、恥也。 CHAP. XI. The Master said, 'Though a man have abilities as admirable as those of the Duke of Chau, yet if he be proud and niggardly, those other things are really not worth being looked at.' CHAP. XII. The Master said, 'It is not easy to find a man who has learned for three years without coming to be good.' CHAP. XIII. 1. The Master said, 'With sincere faith he unites the love of learning; holding firm to death, he is perfecting the excellence of his course. 2. 'Such an one will not enter a tottering State, nor dwell in a disorganized one. When right principles of government prevail in the kingdom, he will show himself; when they are prostrated, he will keep concealed. 3. 'When a country is well-governed, poverty and a mean condition are things to be ashamed of. When a country is ill- governed, riches and honour are things to be ashamed of.'
【十四章】子曰、不在其位、不謀其政。 【十五章】子曰、師摯之始、關睢之亂、洋洋乎盈耳哉。 【十六章】子曰、狂而不直、侗而不愿、悾悾而不信、吾不知之矣。 【十七章】子曰、學如不及、猶恐失之。 【十八章】子曰、巍巍乎、舜禹之 CHAP. XIV. The Master said, 'He who is not in any particular office, has nothing to do with plans for the administration of its duties.' CHAP. XV. The Master said, 'When the music master Chih first entered on his office, the finish of the Kwan Tsu was magnificent;-- how it filled the ears!' CHAP. XVI. The Master said, 'Ardent and yet not upright; stupid and yet not attentive; simple and yet not sincere:-- such persons I do not understand.' CHAP. XVII. The Master said, 'Learn as if you could not reach your object, and were always fearing also lest you should lose it.' CHAP. XVIII. The Master said, 'How majestic was the manner in which Shun and Yu held possession of the empire, as if it were nothing to them!'
有天下也、而不與焉。 【十九章】【一節】子曰、大哉、堯之為君也、巍巍乎、唯天為大、唯堯則 之、蕩蕩乎、民無能名焉。【二節】巍巍乎、其有成功也、煥乎、其有文章。 【二十章】【一節】舜有臣五人、而天下治。【二節】武王曰、予有亂臣十 人。【三節】孔子曰、才難、不其然乎、唐虞之際、於斯為盛、 CHAP. XIX. 1. The Master said, 'Great indeed was Yao as a sovereign! How majestic was he! It is only Heaven that is grand, and only Yao corresponded to it. How vast was his virtue! The people could find no name for it. 2. 'How majestic was he in the works which he accomplished! How glorious in the elegant regulations which he instituted!' CHAP. XX. 1. Shun had five ministers, and the empire was well-governed. 2. King Wu said, 'I have ten able ministers.' 3. Confucius said, 'Is not the saying that talents are difficult to find, true? Only when the dynasties of T'ang and Yu met, were they more abundant than in this of Chau, yet there was a woman among them. The able ministers were no more than nine men.
有婦人焉、九人而已【四節】三分天下有其二、以服事殷、周之德、其可謂 至德也已矣。 【廿一章】子曰、禹吾無間然矣、菲飲食、而致孝乎鬼神、惡衣服、而致美 乎黻冕、卑宮室、而盡力乎溝恤、禹吾無間然矣。 4. 'King Wan possessed two of the three parts of the empire, and with those he served the dynasty of Yin. The virtue of the house of Chau may be said to have reached the highest point indeed.' CHAP. XXI. The Master said, 'I can find no flaw in the character of Yu. He used himself coarse food and drink, but displayed the utmost filial piety towards the spirits. His ordinary garments were poor, but he displayed the utmost elegance in his sacrificial cap and apron. He lived in a low mean house, but expended all his strength on the ditches and water- channels. I can find nothing like a flaw in Yu.'
子罕第九 BOOK IX. TSZE HAN.
【第一章】子罕言、利、與命、與仁。 【第二章】【一節】達巷黨人曰、大哉孔子、搏學而無所成名。【二節】子 聞之、謂門弟子曰、吾何執、執御乎、執射乎、吾執御矣。 CHAP. I. The subjects of which the Master seldom spoke were-- profitableness, and also the appointments of Heaven, and perfect virtue. CHAP. II. 1. A man of the village of Ta-hsiang said, 'Great indeed is the philosopher K'ung! His learning is extensive, and yet he does not render his name famous by any particular thing.' 2. The Master heard the observation, and said to his disciples, 'What shall I practise? Shall I practise charioteering, or shall I practise archery? I will practise charioteering.'
【第三章】【一節】子曰、麻冕、禮也、今也純、儉、吾從眾。【二節】拜 下、禮也。今拜乎上、泰也、雖遠眾、吾從下。 【第四章】子絕四、毋意、毋必、毋固、毋我。 【第五章】【一節】子畏於匡。【二節】曰、文王既沒、文不在茲乎。【三 節】天之將喪斯文也、後死者不得與於斯文也、 CHAP. III. 1. The Master said, 'The linen cap is that prescribed by the rules of ceremony, but now a silk one is worn. It is economical, and I follow the common practice. 2. 'The rules of ceremony prescribe the bowing below the hall, but now the practice is to bow only after ascending it. That is arrogant. I continue to bow below the hall, though I oppose the common practice.' CHAP. IV. There were four things from which the Master was entirely free. He had no foregone conclusions, no arbitrary predeterminations, no obstinacy, and no egoism. CHAP. V. 1. The Master was put in fear in K'wang. 2. He said, 'After the death of King Wan, was not the cause of truth lodged here in me?
天之未喪斯文也、匡人其如予何。 【第六章】【一節】大宰問於子貢、曰、夫子聖者與、何其多能也。【二節】 子貢曰、固天縱之將聖、又多能也。【三節】子聞之曰、大宰知我乎、吾少 也賤、故多能、鄙事、君子多乎哉、不多也。【四節】牢曰、子云、吾不試、 故藝。 3. 'If Heaven had wished to let this cause of truth perish, then I, a future mortal, should not have got such a relation to that cause. While Heaven does not let the cause of truth perish, what can the people of K'wang do to me?' CHAP. VI. 1. A high officer asked Tsze-kung, saying, 'May we not say that your Master is a sage? How various is his ability!' 2. Tsze-kung said, 'Certainly Heaven has endowed him unlimitedly. He is about a sage. And, moreover, his ability is various.' 3. The Master heard of the conversation and said, 'Does the high officer know me? When I was young, my condition was low, and therefore I acquired my ability in many things, but they were mean matters. Must the superior man have such variety of ability? He does not need variety of ability.' 4. Lao said, 'The Master said, "Having no official employment, I acquired many arts."'
【第七章】子曰、吾有知乎哉、無知也、有鄙夫問於我、空空如也、我叩其 兩端而竭焉。 【第八章】子曰、鳳鳥不至、河不出圖、吾已矣乎。 【第九章】子見齊衰者、冕衣裳者、與瞽者、見之、雖少必作、過之必趨。 CHAP. VII. The Master said, 'Am I indeed possessed of knowledge? I am not knowing. But if a mean person, who appears quite empty-like, ask anything of me, I set it forth from one end to the other, and exhaust it.' CHAP. VIII. The Master said, 'The FANG bird does not come; the river sends forth no map:-- it is all over with me!' CHAP. IX. When the Master saw a person in a mourning dress, or any one with the cap and upper and lower garments of full dress, or a blind person, on observing them approaching, though they were younger than himself, he would rise up, and if he had to pass by them, he would do so hastily.
【第十章】【一節】顏淵喟然歎曰、仰之彌高、鑽之彌堅、瞻之在前、忽焉 在後夫子循循然善誘人、博我以文、約我以禮。【三節】欲罷不能、既竭吾 才、如有所立卓爾、雖欲從之、末由也已。 【十一章】【一節】子疾病、子路使門人為臣。【二節】病間曰、久矣哉、 由之行詐也、無臣而為有 CHAP. X. 1. Yen Yuan, in admiration of the Master's doctrines, sighed and said, 'I looked up to them, and they seemed to become more high; I tried to penetrate them, and they seemed to become more firm; I looked at them before me, and suddenly they seemed to be behind. 2. 'The Master, by orderly method, skilfully leads men on. He enlarged my mind with learning, and taught me the restraints of propriety. 3. 'When I wish to give over the study of his doctrines, I cannot do so, and having exerted all my ability, there seems something to stand right up before me; but though I wish to follow and lay hold of it, I really find no way to do so.' CHAP. XI. 1. The Master being very ill, Tsze-lu wished the disciples to act as ministers to him. 2. During a remission of his illness, he said, 'Long has the conduct of Yu been deceitful! By pretending to have ministers when I have them not, whom should I impose upon? Should I impose upon Heaven?
臣、吾誰欺、欺天乎。【三節】且予與其死於臣之手也、無寧死於二三子之 手乎、且予縱不得大葬、予死於道路乎。 【十二章】子貢曰、有美玉於斯、韞(du2 匚＋賣、與「櫝」同)而藏諸、求 善賈而沽諸。子曰、沽之哉、沽之哉、我待賈者也。 【十三章】【一節】子欲居九夷。【二節】或曰、陋、如之何。子曰、君子 居之、何陋之有。 【十四章】子曰、吾自衛反魯、然後樂 3. 'Moreover, than that I should die in the hands of ministers, is it not better that I should die in the hands of you, my disciples? And though I may not get a great burial, shall I die upon the road?' CHAP. XII. Tsze-kung said, 'There is a beautiful gem here. Should I lay it up in a case and keep it? or should I seek for a good price and sell it?' The Master said, 'Sell it! Sell it! But I would wait for one to offer the price.' CHAP. XIII. 1. The Master was wishing to go and live among the nine wild tribes of the east. 2. Some one said, 'They are rude. How can you do such a thing?' The Master said, 'If a superior man dwelt among them, what rudeness would there be?' CHAP. XIV. The Master said, 'I returned from Wei to Lu, and then the music was reformed, and the pieces in the Royal songs and Praise songs all found their proper places.'
正、雅頌各得其所。 【十五章】子曰、出則事公卿、入則事父兄、喪事不敢不勉、不為酒困、何 有於我哉。 【十六章】子在川上曰、逝者如斯夫、不舍晝夜。 【十七章】子曰、吾未見好德、如好色者也。 【十八章】子曰、譬如為山、未成一簣、止、吾止也、譬如平地、雖 CHAP. XV. The Master said, 'Abroad, to serve the high ministers and nobles; at home, to serve one's father and elder brothers; in all duties to the dead, not to dare not to exert one's self; and not to be overcome of wine:-- which one of these things do I attain to?' CHAP. XVI. The Master standing by a stream, said, 'It passes on just like this, not ceasing day or night!' CHAP. XVII. The Master said, 'I have not seen one who loves virtue as he loves beauty.' CHAP. XVIII. The Master said, 'The prosecution of learning may be compared to what may happen in raising a mound. If there want but one basket of earth to complete the work, and I stop, the 覆一簣、進、吾往也。 【十九章】子曰、語之而不惰者、其回也與。 【二十章】子謂顏淵曰、惜乎、吾見其進也、未見其止也。 【廿一章】子曰、苗而不秀者、有矣夫、秀而不實者、有矣夫。 【廿二章】子曰、後生可畏、焉知來者之不如今也、四十五十而無聞焉、斯 亦不足畏也已。 stopping is my own work. It may be compared to throwing down the earth on the level ground. Though but one basketful is thrown at a time, the advancing with it is my own going forward.' CHAP. XIX. The Master said, 'Never flagging when I set forth anything to him;-- ah! that is Hui.' CHAP. XX. The Master said of Yen Yuan, 'Alas! I saw his constant advance. I never saw him stop in his progress.' CHAP. XXI. The Master said, 'There are cases in which the blade springs, but the plant does not go on to flower! There are cases where it flowers, but no fruit is subsequently produced!' CHAP. XXII. The Master said, 'A youth is to be regarded with respect. How do we know that his future will not be equal to our present? If he reach the age of forty or fifty, and has not made himself heard of, then indeed he will not be worth being regarded with respect.'
【廿三章】子曰、法語之言、能無從乎、改之為貴、巽與之言、能無說乎、 繹之為貴、說而不繹、從而不改、吾末如之何也已矣。 【廿四章】子曰、主忠信、毋友不如己者、過則勿憚改。 【廿五章】子曰、三軍可奪師也、匹夫不可奪志也。 CHAP. XXV. The Master said, 'Can men refuse to assent to the words of strict admonition? But it is reforming the conduct because of them which is valuable. Can men refuse to be pleased with words of gentle advice? But it is unfolding their aim which is valuable. If a man be pleased with these words, but does not unfold their aim, and assents to those, but does not reform his conduct, I can really do nothing with him.' CHAP. XXIV. The Master said, 'Hold faithfulness and sincerity as first principles. Have no friends not equal to yourself. When you have faults, do not fear to abandon them.' CHAP. XXV. The Master said, 'The commander of the forces of a large state may be carried off, but the will of even a common man cannot be taken from him.'
【廿六章】【一節】子曰、衣敝縕袍、與衣孤貉者立、而不恥者、其由也與。 【二節】不忮不求、何用不臧。【三節】子路終身誦之、子曰、是道也、何 足以臧。 【廿七章】子曰、歲寒、然後知松柏之後彫也。 【廿八章】子曰、知者不惑、仁者不憂、勇者不懼。 【廿九章】子曰、可與共學、未可與 CHAP. XXVI. 1. The Master said, 'Dressed himself in a tattered robe quilted with hemp, yet standing by the side of men dressed in furs, and not ashamed;-- ah! it is Yu who is equal to this! 2. '"He dislikes none, he covets nothing;-- what can he do but what is good!"' 3. Tsze-lu kept continually repeating these words of the ode, when the Master said, 'Those things are by no means sufficient to constitute (perfect) excellence.' CHAP. XXVII. The Master said, 'When the year becomes cold, then we know how the pine and the cypress are the last to lose their leaves.' CHAP. XXVIII. The Master said, 'The wise are free from perplexities; the virtuous from anxiety; and the bold from fear.' CHAP. XXIX. The Master said, 'There are some with whom we may study in common, but we shall find them unable to go along 適道、可與適道、未可與立、可與立、未可與權。 【三十章】【一節】唐棣之華、偏其反而、豈不爾思、室是遠而。【二節】 子曰、未之思也、未何遠之有。 with us to principles. Perhaps we may go on with them to principles, but we shall find them unable to get established in those along with us. Or if we may get so established along with them, we shall find them unable to weigh occurring events along with us.' CHAP. XXX. 1. How the flowers of the aspen-plum flutter and turn! Do I not think of you? But your house is distant. 2. The Master said, 'It is the want of thought about it. How is it distant?'
鄉黨第十 BOOK X. HEANG TANG.
【第一章】【一節】孔子於鄉黨、恂恂如也、似不能言者。【二節】其在宗 廟朝廷、便便然、唯謹爾。 【第二章】【一節】朝、與下大夫言、侃侃如也、與上大夫言、誾誾如也。 【二節】君在、踧踖如也、與與如也。 CHAP. I. 1. Confucius, in his village, looked simple and sincere, and as if he were not able to speak. 2. When he was in the prince's ancestorial temple, or in the court, he spoke minutely on every point, but cautiously. CHAP II. 1. When he was waiting at court, in speaking with the great officers of the lower grade, he spake freely, but in a straightforward manner; in speaking with those of the higher grade, he did so blandly, but precisely. 2. When the ruler was present, his manner displayed respectful uneasiness; it was grave, but self-possessed.
【第三章】【一節】 君召使擯、色勃如也、足躩如也。【二節】揖所與立、 左右手、衣前後、檐如也。【三節】趨進、翼如也。【四節】賓退、必復命 曰、賓不顧矣。 【第四章】【一節】入公門、鞠 CHAP. III. 1. When the prince called him to employ him in the reception of a visitor, his countenance appeared to change, and his legs to move forward with difficulty. 2. He inclined himself to the other officers among whom he stood, moving his left or right arm, as their position required, but keeping the skirts of his robe before and behind evenly adjusted. 3. He hastened forward, with his arms like the wings of a bird. 4. When the guest had retired, he would report to the prince, 'The visitor is not turning round any more.' CHAP. IV. 1. When he entered the palace gate, he seemed to bend his body, as if it were not sufficient to admit him.
躬如也、如不容。【二節】立不中門、行不履閾。【三節】過位、色勃如也、 足躩如也、其言似不足者。【四節】攝齊升堂、鞠躬如也、屏氣似不息者。 【五節】出、降一等、逞顏色、怡怡如也、沒階、趨進、翼如也、復其位、 踧踖如也。 【第五章】【一節】執圭、鞠躬如也、如 2. When he was standing, he did not occupy the middle of the gate-way; when he passed in or out, he did not tread upon the threshold. 3. When he was passing the vacant place of the prince, his countenance appeared to change, and his legs to bend under him, and his words came as if he hardly had breath to utter them. 4. He ascended the reception hall, holding up his robe with both his hands, and his body bent; holding in his breath also, as if he dared not breathe. 5. When he came out from the audience, as soon as he had descended one step, he began to relax his countenance, and had a satisfied look. When he had got to the bottom of the steps, he advanced rapidly to his place, with his arms like wings, and on occupying it, his manner still showed respectful uneasiness. CHAP. V. 1. When he was carrying the scepter of his ruler, he seemed to bend his body, as if he were not able to bear its weight. He did not hold it higher than the position of the hands in making 不勝、上如揖、下如授、勃如戰色、足蹜蹜如有循。【二節】享禮、有容色。 【三節】私覿、愉愉如也 【第六章】【一節】君子不以紺緅飾。【二節】紅紫不以為褻服。【三節】 當暑袗絺綌、必表而出之。【四節】緇衣羔裘、素衣麑裘、黃衣 a bow, nor lower than their position in giving anything to another. His countenance seemed to change, and look apprehensive, and he dragged his feet along as if they were held by something to the ground. 2. In presenting the presents with which he was charged, he wore a placid appearance. 3. At his private audience, he looked highly pleased. CHAP. VI. 1. The superior man did not use a deep purple, or a puce colour, in the ornaments of his dress. 2. Even in his undress, he did not wear anything of a red or reddish colour. 3. In warm weather, he had a single garment either of coarse or fine texture, but he wore it displayed over an inner garment. 4. Over lamb's fur he wore a garment of black; over fawn's fur one of white; and over fox's fur one of yellow.
狐裘。【五節】褻裘長、短右袂。【六節】必有寢衣、長一身有半。【七節】 狐貉之厚以居。【八節】去喪、無所不佩。【九節】非帷裳、必殺之。【十 節】羔裘玄冠不以弔。【十一節】吉月、必朝服而朝。 5. The fur robe of his undress was long, with the right sleeve short. 6. He required his sleeping dress to be half as long again as his body. 7. When staying at home, he used thick furs of the fox or the badger. 8. When he put off mourning, he wore all the appendages of the girdle. 9. His under-garment, except when it was required to be of the curtain shape, was made of silk cut narrow above and wide below. 10. He did not wear lamb's fur or a black cap, on a visit of condolence. 11. On the first day of the month he put on his court robes, and presented himself at court.
【第七章】【一節】齊、必有明衣、布。【二節】齊必變食、居必遷坐。 【第八章】【一節】食不厭精、膾不厭細。【二節】食饐而餲、魚餒而肉敗、 不食、色惡不食、臭惡不食、失飪不食、不時不食。【三節】割不正不食、 不得其醬不食。【四節】肉雖多、不使勝食氣、惟酒無量、不及亂。【五節】 沽酒 CHAP. VII. 1. When fasting, he thought it necessary to have his clothes brightly clean and made of linen cloth. 2. When fasting, he thought it necessary to change his food, and also to change the place where he commonly sat in the apartment. CHAP. VIII. 1. He did not dislike to have his rice finely cleaned, nor to have his minced meat cut quite small. 2. He did not eat rice which had been injured by heat or damp and turned sour, nor fish or flesh which was gone. He did not eat what was discoloured, or what was of a bad flavour, nor anything which was ill-cooked, or was not in season. 3. He did not eat meat which was not cut properly, nor what was served without its proper sauce. 4. Though there might be a large quantity of meat, he would not allow what he took to exceed the due proportion for the rice. It was only in wine that he laid down no limit for himself, but he did not allow himself to be confused by it. 5. He did not partake of wine and dried meat bought in the market.
市脯不食。【六節】不撤薑食。【七節】不多食。【八節】祭於公、不宿肉。 祭肉不出三日、出三日、不食之矣。【九節】食不語、寢不言。【十節】雖 疏食菜羹、瓜祭、必齊如也。 【第九章】席不正不坐。 【第十章】【一節】鄉人飲酒、杖者出、斯出矣。【二節】鄉人儺、朝服而 立於阼階。 6. He was never without ginger when he ate. 7. He did not eat much. 8. When he had been assisting at the prince's sacrifice, he did not keep the flesh which he received overnight. The flesh of his family sacrifice he did not keep over three days. If kept over three days, people could not eat it. 9. When eating, he did not converse. When in bed, he did not speak. 10. Although his food might be coarse rice and vegetable soup, he would offer a little of it in sacrifice with a grave, respectful air. CHAP. IX. If his mat was not straight, he did not sit on it. CHAP. X. 1. When the villagers were drinking together, on those who carried staffs going out, he went out immediately after. 2. When the villagers were going through their ceremonies to drive away pestilential influences, he put on his court robes and stood on the eastern steps.
【十一章】【一節】問人於他邦、再拜而送之。【二節】康子饋藥、拜而受 之、曰、丘未達、不敢嘗。 【十二章】廄焚、子退朝、曰、傷人乎、不問馬。 【十三章】【一節】君賜食、必正席、先嘗之、君賜腥、必熟而薦之、君賜 生、必畜之。【二節】侍食於君、 CHAP. XI. 1. When he was sending complimentary inquiries to any one in another State, he bowed twice as he escorted the messenger away. 2. Chi K'ang having sent him a present of physic, he bowed and received it, saying, 'I do not know it. I dare not taste it.' CHAP. XII. The stable being burned down, when he was at court, on his return he said, 'Has any man been hurt?' He did not ask about the horses. CHAP. XIII. 1. When the prince sent him a gift of cooked meat, he would adjust his mat, first taste it, and then give it away to others. When the prince sent him a gift of undressed meat, he would have it cooked, and offer it to the spirits of his ancestors. When the prince sent him a gift of a living animal, he would keep it alive. 2. When he was in attendance on the prince and joining in the entertainment, the prince only sacrificed. He first tasted everything.
君祭、先飯。【三節】疾、君視之、東首、加朝服拖紳。【四節】君命召、 不俟駕行矣。 【十四章】入大廟每事問。 【十五章】【一節】朋友死、無所歸、曰、於我殯。【二節】朋友之饋、雖 車馬、非祭肉不拜。 【十六章】【一節】寢不尸、居不容。【二節】見齊衰者、雖狎必變、見冕 者、與瞽者、雖褻必以貌。【三節】凶 3. When he was ill and the prince came to visit him, he had his head to the east, made his court robes be spread over him, and drew his girdle across them. 4. When the prince's order called him, without waiting for his carriage to be yoked, he went at once. CHAP. XIV. When he entered the ancestral temple of the State, he asked about everything. CHAP. XV. 1. When any of his friends died, if he had no relations who could be depended on for the necessary offices, he would say, 'I will bury him.' 2. When a friend sent him a present, though it might be a carriage and horses, he did not bow. 3. The only present for which he bowed was that of the flesh of sacrifice. CHAP. XVI. 1. In bed, he did not lie like a corpse. At home, he did not put on any formal deportment. 2. When he saw any one in a mourning dress, though it might be an acquaintance, he would change countenance; when he saw any one wearing the cap of full dress, or a blind person, though he might be in his undress, he would salute them in a ceremonious manner.
服者式之、式負版者。【四節】有盛饌、必變色而作。【五節】迅雷、風烈、 必變。 【十七章】【一節】升車、必正立、執綏。【二節】車中、不內顧、不疾言、 不親指。 【十八章】【一節】色斯舉矣、翔而後集。【二節】曰、山梁雌雉、時哉時 哉。子路共之、三嗅而作。 3. To any person in mourning he bowed forward to the crossbar of his carriage; he bowed in the same way to any one bearing the tables of population. 4. When he was at an entertainment where there was an abundance of provisions set before him, he would change countenance and rise up. 5. On a sudden clap of thunder, or a violent wind, he would change countenance. CHAP. XVII. 1. When he was about to mount his carriage, he would stand straight, holding the cord. 2. When he was in the carriage, he did not turn his head quite round, he did not talk hastily, he did not point with his hands. CHAP. XVIII. 1. Seeing the countenance, it instantly rises. It flies round, and by and by settles. 2. The Master said, 'There is the hen-pheasant on the hill bridge. At its season! At its season!' Tsze-lu made a motion to it. Thrice it smelt him and then rose.
先進第十一 BOOK XI. HSIEN TSIN.
【第一章】【一節】子曰、先進於禮樂、野人也、後進於禮樂、君子也、【二 節】如用之、則吾從先進。 【第二章】【一節】子曰、從我於陳蔡者、皆不及門也。【二節】德行、顏 淵、閔子騫、冉伯牛、仲弓。言語、宰我、子貢。政事、冉 CHAP. I. 1. The Master said, 'The men of former times, in the matters of ceremonies and music were rustics, it is said, while the men of these latter times, in ceremonies and music, are accomplished gentlemen. 2. 'If I have occasion to use those things, I follow the men of former times.' CHAP. II. 1. The Master said, 'Of those who were with me in Ch'an and Ts'ai, there are none to be found to enter my door.' 2. Distinguished for their virtuous principles and practice, there were Yen Yuan, Min Tsze-ch'ien, Zan Po-niu, and Chung- kung; for their ability in speech, Tsai Wo and Tsze-kung; for their adminis- 有、李路。文學、子游、子夏。 【第三章】子曰、回也、非助我者也、於吾言、無所不說。 【第四章】子曰、孝哉閔子騫、人不間於其父母昆弟之言。 【第五章】南容三復白圭、孔子以其兄之子妻之。 trative talents, Zan Yu and Chi Lu; for their literary acquirements, Tsze-yu and Tsze-hsia. CHAP. III. The Master said, 'Hui gives me no assistance. There is nothing that I say in which he does not delight.' CHAP. IV. The Master said, 'Filial indeed is Min Tsze- ch'ien! Other people say nothing of him different from the report of his parents and brothers.' CHAP. V. Nan Yung was frequently repeating the lines about a white scepter stone. Confucius gave him the daughter of his elder brother to wife.
【第六章】李康子問弟子孰為好學。孔子對曰、有顏回者好學、不幸短命死 矣、今也則亡。 【第七章】【一節】顏淵死、顏路請子之車、以為之(guo3 木+享、與槨 同)。【二節】子曰、才不才、亦各言其子也、鯉也死、有棺而無(guo3 木 +享、與槨同)、吾不徒行以為之(guo3 木+享、與槨同)、以吾從大夫之後、 不可徒行也。 【第八章】顏淵死、子曰、噫、天喪予、天喪予。 CHAP. VI. Chi K'ang asked which of the disciples loved to learn. Confucius replied to him, 'There was Yen Hui; he loved to learn. Unfortunately his appointed time was short, and he died. Now there is no one who loves to learn, as he did.' CHAP. VII. 1. When Yen Yuan died, Yen Lu begged the carriage of the Master to sell and get an outer shell for his son's coffin. 2. The Master said, 'Every one calls his son his son, whether he has talents or has not talents. There was Li; when he died, he had a coffin but no outer shell. I would not walk on foot to get a shell for him, because, having followed in the rear of the great officers, it was not proper that I should walk on foot.' CHAP. VIII. When Yen Yuan died, the Master said, 'Alas! Heaven is destroying me! Heaven is destroying me!'
【第九章】【一節】顏淵死、子哭之慟、從者曰、子慟矣。【二節】曰、有 慟乎。【三節】非夫人之為慟而誰為。 【第十章】【一節】顏淵死、門人欲厚葬之。子曰、不可。【二節】門人厚 葬之。【三節】子曰、回也、視予猶父也、予不得視猶子也、非我也、夫二 三子也。 【十一章】李路問事鬼神。子曰、未能事人、焉能事鬼。敢 CHAP. IX. 1. When Yen Yuan died, the Master bewailed him exceedingly, and the disciples who were with him said, 'Master, your grief is excessive?' 2. 'Is it excessive?' said he. 3. 'If I am not to mourn bitterly for this man, for whom should I mourn?' CHAP. X. 1. When Yen Yuan died, the disciples wished to give him a great funeral, and the Master said, 'You may not do so.' 2. The disciples did bury him in great style. 3. The Master said, 'Hui behaved towards me as his father. I have not been able to treat him as my son. The fault is not mine; it belongs to you, O disciples.' CHAP. XI. Chi Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about