Pausanias, I. 423.
Pedantry, I. 353.
Pelagians, III. 20.
Pentecost, III. 16.
of Berkeley III. 365 _seq._ II. 126.
Peter, Apostle, I. 17; II. 387.
Petrarch, III. 110, 114.
Pfaff, III. 329.
Philetas of Cos, I. 460.
Philip of Macedon, II. 119, 121.
Philo, II. 397; III. 17, 36; life and teaching, II. 387-394; doctrine of ecstasy, II. 389; man as Wisdom, II. 392; ideas of II. 392; matter as negative, II. 393.
Philo of Biblus, I. 86.
Philosophers, lives and calling of, III. 166-169.
as the true and eternal, I. 38, 39; particular form of, I. 53; doubt essential in, I. 406; its one reality, II. 13; its meaning, II. 24, 25; its object, II. 134; its essence, II. 351; its objectivity, III. 22; idea of, III. 23; as physics, III. 162; its history, III. 176; new epoch in, III. 223 _seq._; its nature, III. 248; its aims, III. 545 _seq._; one philosophy, III. 553.
” Arabian, III. 26-35.
III. 449.
” Christian, I. 63.
” Ciceronian, III. 113-115.
426, 429.
in Roman world, I. 163.
” of Middle Ages, I. 109; III. 1-155.
language of, III. 38; name, III. 39.
” Western, I. 99.
Phœnicians, I. 85.
Physiocratic system, III. 386.
Picus, III. 112.
Pindar, II. 35.
312, 319, 358, 527; life and teaching, II. 1-117; disciple of Socrates, II. 1, 3, 4; difficulty of his philosophy II. 10; dialogues, II. 12 _seq._; 134, 312; 437; 122, 405; III. 48; Theætetus, I. 249; Critias, II. 49; Sophist, II. 56, 62; Laws, II. 104; aim of dialogues, II. 50, 51; 419, 451; inert ideas, II. 144; myths, II. 19 _seq._; conception of Philosophy, II. 21 _seq._; knowledge and opinion, II. 31, 32; doctrine of recollection, II. 33 _seq._; immortality of the soul, II. 36 _seq._; idealism of, II. 43; sensuous and intellectual distinguished, II. 46; speculative dialectic, II. 52, 53; logical side of dialectic, II. 54; natural philosophy, II. 49; mental philosophy, II. 49, 90-117; theory of virtue, II. 52; Being and Non-Being, II. 58 _seq._; indifference in difference, II. 65; esoteric and exoteric elements, II. 11, 12, 68; truth identity of opposites, II. 69; philosophy of nature, II. 71-90; numbers, II. 80, 81; physics and physiology, II. 87 _seq._; conception of justice, II. 91, 92; State and individual the same, II. 99; classes in the State, II. 100 _seq._, 109 _seq._; cardinal virtues, II. 102-105; Idea of the State, II. 105, 113; education, II. 107; private property, II. 110; marriage. II. 111, 112; æsthetics, II. 115, 116; Universal of Plato, III. 548.
Platonists, I. 46.
Pliny, II. 125, 126.
life and teaching, II. 404-431; condition of ecstasy, II. 408 _seq._; principle of reason, II. 412; doctrine of matter, II. 422-425; of evil, II. 425-427.
Plouquet, I. 184.
” Pseudo, I. 176.
Pomponatius, III. 111, 140.
writings, II. 431, 432.
Posidonius, II. 242.
Potamo, II. 400.
life and writings, II. 432-450; his principle and dialectic, II. 435 _seq._; his triads, II. 443 _seq._ life and teaching, I. 372-378; doctrine of truth, I. 375; II. 32, 45.
Protestantism, III. 114, 152.
Proverbs of Solomon, I. 161.
Proxenus, II. 119, 120.
Ptolemæus, II. 398.
Ptolemaic Library, II. 127, 402.
Pulleyn, Robert, III. 69.
Pyrrhonian, II. 337.
life and teaching, I. 194-239; doctrine of soul, I. 231-235; harmony of sounds, I. 58, 225-228.
numbers of, II. 80, 140; III. 137; Order, II. 279.
Radbertus, Paschasius, III. 88.
Ramayana, I. 128.
Ramists, III. 145.
Ramus, Peter, III. 116, 143-146, 155.
Raymundus of Sabunde, III. 91, 92.
142, 397, 407, 408; imaginative, I. 81; as going forth from state of nature, I. 327; as end, I. 374; what it is, I. 399; development of, I. 403; demands of, II. 10; Aristotle’s conception of, II. 149; thinking itself, II. 151; sufficient, III. 339; as contentless, III. 368; healthy, III. 376, 392; of Jacobi, III. 413 _seq._; of Kant, III. 443 _seq._ Reconciliation, doctrine of, III. 3.
Reid, Thomas, III. 376, 377.
Reinhold, II. 324; III. 479.
” Persian, I. 64.
” Roman, I. 117.
Rémusat, Abel, I. 124.
Reuchlin, III. 113.
Revolution, French, III. 48, 390.
Rights, natural, II. 208.
Ritter, Professor, I. 43.
Robinet, III. 394-397, 399.
their Republic, I. 441; their jurists, II. 276.
Roscelinus, III. 78-80, 82.
Social Contract, III. 401.
Sachs, Hans, III. 90, 193.
Sakontala. I. 126.
Salitter (of Boehme), III. 198 _seq._ Scaliger, I. 86.
signification of, II. 328 _seq._; doctrine of appearance, II. 328; dialectic of determinate, II. 330; modern, II. 331, 368; history of, II. 333; doctrine of imperturbability, II. 342; tropes, II. 346-365; knowledge of negative, II. 365; directed against finite, II. 367.
life and teaching, III. 512-545; the ego, III. 513, 518 _seq._; transcendental idealism, III. 516-527, 536; intellectual intuition, III. 520 _seq._; Notion of, III. 523 _seq._; art of, III. 524, 525, 540; the Absolute, III. 525 _seq._; potencies of, III. 529 _seq._; indifference of, III. 529 _seq._; natural philosophy, III. 535 _seq._; conception of God, III. 539-541; concrete nature of Philosophy, III. 541.
Irony of, III. 507.
Schuking, I. 123.
Schultz, II. 143.
Schulze, II. 331; III. 479.
Scioppius, III. 121.
Scotists, III. 80.
Scotus, John Duns, III. 72, 73, 81.
Search (Abrahams Tucker), III. 378.
Sensation as opposed to Thought, III. 398, 399.
Sensuality, I. 97.
Simon, the shoemaker, I. 450.
Sin, original, III. 9.
Siva, I. 118, 135.
Sleep, I. 295.
Smith, Adam, III. 378.
Socinians, III. 20.
life and teaching, I. 384-448; universality of thought, I. 385; theory of the Good, I. 385 _seq._; genius or δαιμόνιον, I. 421, _seq._; guilt, I. 440; death, I. 443, 448; principle of knowledge, I. 447; schools proceeding from, I. 449; 131; III. 44; reflection of, I. 357; teachers of oratory, I. 358; lives of Sophists, I. 366; principle of Sophistry, I. 353, 367-369.
Sosicrates, II. 314.
idea of, II. 37-39; as universal, II. 42; harmony of (Plato), II. 43, 83.
as conceived by Plato, II. 86.
life and teaching, III. 252-290; idea of, III. 251, 257; ethics, III. 255 _seq._; definitions, III. 258 _seq._; axioms, III. 264 _seq._; system of morals, III. 275 _seq._; doctrine of evil, III. 278; geometric method, III. 282 _seq._; substance of, III. 330.
teaching of, I. 410; of the people, I. 420; substantial, III. 288; Notion of, III. 546.
spiritual nature of, I. 439; foundation of, III. 401.
Stephanus, I. 280.
Stewart, Dugald, III. 378, 379.
maintained the Universal, I. 465 _seq._ physics, II. 243-249; superstitions of the, II. 248, 249; logic, II. 249-257; morality, II. 257-276; conception of virtue, II. 259 _seq._; harmony of virtue and happiness, II. 262 _seq._ Strato of Lampsacus, II. 225.
Sturz, I. 310, 311.
408, 508, 510, 511; of lack of, in Greek moral Idea, II. 114, 139; Aristotle, II. 140, 221; of the Academy, II. 311; of Descartes, III. 240; lack of in Spinoza, III. 287; of Hume, III. 372-374; of Jacobi, III. 416, 423-425; of Fichte, III. 481, 486, 507.
Sulzer, III. 404.
Supernatural, the, I. 80.
Supper, the, I. 74; III. 54.
Syncellus, I. 86.
Syrianus, II. 433.
39, 67, 68, 85.
Tertullian, III. 8.
Testament, Old, II. 108; III. 163; New, III. 12.
Tetens, III. 403.
life and teaching, I. 168-185.
Theodicy, III. 7, 546.
Theodorus the Cyrenaic, I. 469, 475-477; II. 3.
” the Mathematician, II. 4.
Theon of Smyrna, I. 214.
Theurgy, II. 432, 449.
Thirty Tyrants, II. 2.
Thomas of Strasburg, III. 89.
Thomasius, III. 349, 351.
Thomists, III. 80, 82.
in union with Being, I. 451; as activity of the Universal, II. 37; as harmony between objective and subjective, II. 150; as self-identity, II. 254; III. 550; as absolute, II. 1, 375; as divine, II. 411; as ultimate, III. 424.
Thrasyllus, I. 299.
spirit of the, I. 54; Timon of Phliasis, II. 337.
Tragedy, real, I. 446.
Transmigration of Souls (of Pythagoras), I. 233.
of Plato, II. 76; Christian, II. 383; of Proclus, II. 440; Abelard’s proof of, III. 68.
Tropes, II. 346; earlier, II. 347-357; later, II. 357-365.
as simple, I. 459; Notion of, III. 509.
Tschirnhausen, III. 349, 351.
Tyrannion, II. 128.
Tyrants, Tyranny, I. 158-160.
Understanding, the, III. 158, 304; spiritual, I. 387; of Socrates, I. 411; fixed nature of disappears, I. 418.
Uranus, I. 118.
Valentinus, II. 397.
Vedas, I. 126-130.
Vespasian, I. 86.
the teaching of, I. 363; as perception, I. 411; as whole heart, I. 413.
Voetius, III. 254.
Water, as Principle, I. 175-185, 187.
Weigel, III. 326.
Weisse, III. 404.
Western Church, III. 17.
life and teaching, III. 348-356.
Wollaston, III. 319, 320.
Worcester, Bishop of, III. 304.
Word, the, III. 202 _seq._ spiritual, III. 150.
Wycliffe, III. 148.
Xeniades, I. 278.
Xenocrates, II. 238, 277.
II. 15.
life and teaching, I. 241-248.
Zaleucus, I. 201.
Zalmoxis, I. 196.
Zeus, I. 191, 362.
Zoroaster, I. 81.
CORRIGENDA IN VOLS. I. & II.
VOL. I.
have emptiness and conceit swum so persistently on the surface.”
character derived from whence it may.”
implicitly not that.”
contained in the testimony.”
principal philosophers.”
approximates” to end of sentence _read_ “which is very liable to be taken for Philosophy, and we must indicate the main reason why the Oriental idea of religion is so liable to be regarded as a religious philosophy.”
_read_ “Zervane.”
finite can only come to be true when absorbed in substance.”
separated from nature in order that it may not come back.”
very important air.”
period of antiquity.”
learning” seen, was held by.”
on” _read_ “For there exhibited itself in him a turning-point of spirit in the guise of philosophic thought.”
concessions, and therefore achieved no substantial result by its study, praised Socrates as he has often enough been praised since, in that.”
succeeded in having it given.”
stone would not be sitting on another.”
VOL. II.
” 160, lines 13 and 14, _for_ “In the Kantian philosophy...have” _read_ “Not until we come to the Kantian philosophy have we.”