and all, and amongst the huge mountains of waters, quickly vanished out of sight. The ship in which the Bishop was, after many great dangers, at length arrived all weather-beaten at the island of Ostica: and when three days were past, and the Bishop could hear no news of the foresaid mariner that was so violently carried away with the storm, nor see him in any part of the sea, very sorry he was, and verily believed that he had been drowned: and so upon great charity bestowed one thing upon him being yet alive, which was not due unto him until he was dead: for he willed that the sacrifice of the healthful oblation should be offered unto almighty God for the absolution of his soul: which being done accordingly, and the ship new rigged, away he departed for Italy, where, arriving at Portua, he found the mariner alive, whom he verily supposed to have been drowned: upon which good chance altogether unlooked for, very glad he was, and demanded of him, how it was possible that he could escape so many days, in so great a danger and so terrible a tempest: who told him, how in that storm he was tossed with that little ship which he governed, and how he did swim with it being full of water: and so often as it was turned upside down, how he gat upon the keel, and held fast there: adding also that, by striving and labouring thus continually day and night, at length, with watching and hunger, his strength began to fail him: and then he told how, by the singular providence and mercy of God, he was preserved from drowning: for as even to this very day he still affirmeth, so then did he verify the same to the Bishop, telling him in this manner. “ As I was,” quoth he, “ striving and labouring in the sea, and my strength began to fail me, suddenly I became so heavy of mind, that methought I was neither waking nor yet asleep: and being in that case in the midst of the sea, I saw one come, who brought me bread to refresh my of tbe Sacrifice tired body: which so soon as I had eaten, I recovered my strength again; and not long after, a ship passing r j°°^ me * n> anc ^ so was ^ delivered from that danger of death and set safe a land. The Bishop, hearing this, enquired upon what day this strange thing happened, and he found by his relation, that it was that very day in which the Priest in the island of Ostica did sacrifice for him unto God, the host of the holy oblation.
That which you report, myself also heard at my being in Sicily.
I, for my part, do verily believe, that the reason why, by God’s providence, this thing falleth out thus apparently to them that be living, and think nothing thereof, is that all may know how, if their sins be not irremissible, that they may after death obtain pardon and absolution for them, by the oblation of the holy sacrifice. But yet we have here to note, that the holy sacrifice doth profit those kind of persons after their death, who in their life time obtained that such good works as were by their friends done for them might be available to their souls, after they were out of this world.
Chapter Jfiftp=eight: of the tiirtue anD mgsterp of the holp sacrifice, f And here also we have diligently to consider, that it is far more secure and safe that every man should do that for himself whiles he is yet alive, which he desireth that others should do for him after his death. For far more blessed it is, to depart free out of this world, than being in prison to seek for release: and therefore reason teacheth us, that we should with our whole soul contemn this present world, at least because we see that it is now gone and past: and to offer unto God the daily sacrifice of tears, and the daily sacrifice of his body and blood. For this sacrifice doth especially save our souls from everlasting damnation, which in mystery doth renew unto us the Cfje Dialogic of ©regorp death of the Son of God: who although being risen from death, doth not now die any more, nor death shall not any further prevail against him: yet living in him- self immortally, and without all corruption, he is again sacrificed for us in this mystery of the holy oblation: for there his body is received, there his flesh is distri- buted for the salvation of the people: there his blood is not now shed betwixt the hands of infidels, but poured into the mouths of the faithful. Wherefore let us hereby meditate what manner of sacrifice this is, ordained for us, which for our absolution doth always represent the passion of the only Son of God: for what right believing Christian can doubt, that in the very hour of the sacrifice, at the words of the Priest, the heavens be opened, and the quires of Angels are present in that mystery of Jesus Christ; that high things are accompanied with low, and earthly joined to heavenly, and that one thing is made of visible and invisible?
Chapter jFiftpmftte: boto toe ougfit to procure sorroto of fceart, at tbe time of tfie polp mpsteries: anD of tbe custoop of our soul after contrition.
€J But necessary it is that, when we do these things, we should also, by contrition of heart, sacrifice ourselves unto almighty God: for when we celebrate the mystery of our Lord’s passion, we ought to imitate what we then do: for then shall it truly be a sacrifice for us unto God, if we offer ourselves also to him in sacrifice. Careful also must we be, that after we have bestowed some time in prayer, that, as much as we can by God’s grace, we keep our mind fixed in him, so that no vain thoughts make us to fall unto dissolution, nor any foolish mirth enter into our heart: lest the soul, by reason of such transitory thoughts, lose all that which it gained by former contrition. For so Anne deserved to obtain that which she craved at God’s hand, because after her tears jfotgtoeness of she preserved herself in the former force of her soul: for of her thus it is written: And her looks were not any more changed to divers things} She therefore, that forgot not what she desired, was not deprived of that gift which she requested.
Chapter: tfjat toe ougfjt to patDon other men their sins, that toe map obtain remission of OUt Otom f We have also further to know, that he doth rightly and in good sort demand pardon for his own sin, who doth forgive that which hath been done against himself. For our gift is not received, if, before, we free not our soul from all discord and lack of charity: for our Saviour saith: If thou offer thy gift at the altar, and there thou remember that thy brother hath aught against thee, leave there thy offering before the altar, and go first to be reconciled to thy brother, and then coming thou shalt offer thy gift } Wherein we have to consider, that whereas all sin by a gift is loosed, how grievous the sin of discord is, for which no gift is received: and therefore we ought, in soul and desire, to go unto our neighbour though he be far off, and many miles distant from us, and there to humble ourselves before him, and to pacify him by humi- lity and hearty good will, to the end that our Creator, beholding the desire of our mind, may forgive us our own sin, who receiveth a gift for sin. And our Saviour himself teacheth us, how that servant, which did owe ten thousand talents, by penance obtained of his Lord the forgiveness of that debt: but yet because he would not forgive his fellow-servant an hundred pence, which were due to him, that was again exacted at his hands, which before was pardoned. 3 Out of which sayings we learn, that if we do not from our heart forgive that which is committed against us, how that is again required at our hands, whereof before we were glad that by penance we had obtained pardon and remission.
€f)e Dialogues of ®regorp Wherefore, whiles time is given us, whiles our judge doth bear with us, whiles he that examineth our sins doth expect our conversion and amendment: let us mollify with tears the hardness of our heart, and with sincere charity, love our neighbours: and then dare I speak it boldly, that we shall not have any need of the holy sacrifice after our death: if, before death, we offer up ourselves for a sacrifice unto almighty God.
«I it)erc cno the Dialogues of §)aint ^regorp.