2258 The date of this letter is probably as late as 393. Flavian’s authority at Antioch was now undisputed, by his reconciliation, after the deaths of Paulinus and Evagrius, with the Bishops of Alexandria and Rome, and, through them, with all his people. Gregory writes to him not only as his dear friend, but one who had known how to appease wrath, and to check opposition from the Emperor downward. He died in 404. The litigiousness of Helladius is described by Greg. Naz., Letter ccxv. He it was who a few years later, against Ambrose’s authority, and for mere private interest, consecrated the physician Gerontius (Sozomen, viii. 6). 2259 — Sebasteia (Sivds) was in Pontus on the upper Halys: and the “mountain district” between this and Hella- dius’ “metropolis” (Czesarea, ad Argeeum) must have been some offshoots of the Anti-Taurus. 2260 His brother, who had urged him to write the books against Eunomius, and to whom he sent On the Making of Man.
To Flavian.
To Flavian.
ropolis itself. But when one of his relations took the trouble to meet me, and to assure me that he was sick, I left my carriage at the spot where this news arrested me; I performed on horseback the intervening journey over a road that was like a precipice, and well-nigh im- passable with its rocky ascents. Fifteen milestones measured the distance we had to traverse. Painfully travelling, now on foot, now mounted, in the early morning, and even employing some part of the night, I arrived between twelve and one o’clock at Andumocina; for that was the name of the place where, with two other bishops, he was holding his conference. From a shoulder of the hill overhanging this village, we looked down, while still at a distance, upon this outdoor assemblage of the Church. Slowly, and on foot, and leading the horses, I and my company passed over the intervening ground, and we arrived at the chapel??*! just as he had retired to his residence.
Without any delay a messenger was despatched to inform him of our being there; and a very short while after, the deacon in attendance on him met us, and we requested him to tell Helladius at once, so that we might spend as much time as possible with him, and so have an opportunity of leaving nothing in the misunderstanding between us unhealed. As for myself, I then remained sitting, still in the open air, and waited for the invitation indoors; and at a most inopportune time I became, as I sat there, a gazing stock to all the visitors at the conference. The time was long; drowsiness came on, and languor, intensified by the fa- tigue of the journey and the excessive heat of the day; and all these things, with people staring at me, and pointing me out to others, were so very distressing that in me the words of the prophet were realized: “My spirit within me was desolate’*™.” I was kept in this state till noon, and heartily did I repent of this visit, and that I had brought upon myself this piece of discourtesy; and my own reflection vexed me worse than this injury done me by my enemies?”
emies?”
, warring as it did against itself, and changing into a regret that I had made the venture. At last the approach to the Altars was thrown open, and we were admitted to the sanctuary; the crowd, however, were excluded, though my deacon entered along with me, supporting with his arm my exhausted frame. I addressed his Lordship, and stood for a moment, expecting from him an invitation to be seated; but when nothing of the kind was heard from him, I turned towards one of the distant seats, and rested myself upon it, still expecting that he would utter something that was friendly, or at all events kind; or at least give one nod of recognition.
2261 aptupt& 251°, i.e. dedicated in this case to Peter; but the word is used even of a chapel dedicated to Christ.
2262 = nkndiaoev Ps. cxliii. 4 (LXX.).
2263 XaAEMWTEPOV TIIs Tapa THV EXBPOv por yevopievns Ubpews. The Latin does not express this, “quam si ab hostibus profecta fuisset.”
To Flavian.
Any hopes I had were doomed to complete disappointment. There ensued a silence dead as night, and looks as downcast as in tragedy, and daze, and dumbfoundedness, and perfect dumbness. A long interval of time it was, dragged out as if it were in the blackness of night. So struck down was I by this reception, in which he did not deign to accord me the merest utterance even of those common salutations by which you discharge the courtesies of a chance meeting””™, —“welcome,” for instance, or “where do you come from?” or “to what am I indebted for this pleasure?” or “on what important business are you here?” —that I was inclined to make this spell of silence into a picture of the life led in the underworld. Nay, I condemn the similitude as inadequate. For in that underworld the equality of condi- tions is complete, and none of the things that cause the tragedies of life on earth disturb existence. Their glory, as the Prophet says, does not follow men down there; each individual soul, abandoning the things so eagerly clung to by the majority here, his petulance, and pride, and conceit, enters that lower world in simple unencumbered nakedness; so that none of the miseries of this life are to be found among them. Still?”° , notwithstanding this reser- vation, my condition then did appear to me like an underworld, a murky dungeon, a gloomy torture-chamber; the more so, when I reflected what treasures of social courtesies we have inherited from our fathers, and what recorded deeds of it we shall leave to our descendants. Why, indeed, should I speak at all of that affectionate disposition of our fathers towards each other? No wonder that, being all naturally equal?”
, they wished for no advantage over one another, but thought to exceed each other only in humility. But my mind was penetrated most of all with this thought; that the Lord of all creation, the Only-begotten Son, Who was in the bosom of the Father, Who was in the beginning, Who was in the form of God, Who upholds all things by the word of His power, humbled Himself not only in this respect, that in the flesh He sojourned amongst men, but also that He welcomed even Judas His own betrayer, when he drew near to kiss Him, on His blessed lips; and that when He had entered into the house of Simon the leper He, as loving all men, upbraided his host, that He had not been kissed by him: whereas I was not reckoned by him as equal even to that leper; and yet what was I, and what was he? I cannot discover any difference between us. If one looks at it from the mundane point of view, where was the height from which he had descended, where was the dust in which I lay? If, indeed, one must regard things of this fleshly life, thus much perhaps it will hurt no one’s feelings to assert that, looking at our lineage, whether as noble or as free, our position was about on a par; though, if one looked in either for the true freedom and nobility, i.e. that of the soul, each of us will be found 2264 tHv Katnpagevuevwv (so Paris Editt. and Migne, but it must be kaOnuagevpévwv, from &paga) tovtwv TIV OVVTUXiaV cPoolovLEVWV 2265 Atv GAN’ Epi, K.T.A. See note, p. 313.
2266 = Ev OuOTIW TH Pvoel. Cf. ot Oudtipor, the peers of the Persian kingdom.
To Flavian.
equally a bondsman of Sin; each equally needs One Who will take away his sins; it was An- other Who ransomed us both from Death and Sin with His own blood, Who redeemed us, and yet showed no contempt of those whom He has redeemed, calling them though He does from deadness to life, and healing every infirmity of their souls and bodies.
Seeing, then, that the amount of this conceit and overweening pride was so great, that even the height of heaven was almost too narrow limits for it (and yet I could see no cause or occasion whatever for this diseased state of mind, such as might make it excusable in the case of some who in certain circumstances contract it; when, for instance, rank or education, or pre-eminence in dignities of office may have happened to inflate the vainer minds), I had no means whereby to advise myself to keep quiet: for my heart within me was swelling with indignation at the absurdity of the whole proceeding, and was rejecting all the reasons for enduring it. Then, if ever, did I feel admiration for that divine Apostle who so vividly depicts the civil war that rages within us, declaring that there is a certain “law of sin in the members, warring against the law of the mind,” and often making the mind a captive, and a slave as well, to itself. This was the very array, in opposition, of two contending feelings that I saw within myself: the one, of anger at the insult caused by pride, the other prompting to appease the rising storm. When by God’s grace, the worse inclination had failed to get the mastery, Tat last said to him, “But is it, then, that some one of the things required for your personal comfort is being hindered by our presence, and is it time that we withdrew?” On his declaring that he had no bodily needs, I spoke to him some words calculated to heal, so far as in me lay, his ill-feeling. When he had, in a very few words, declared that the anger he felt towards me was owing to many injuries done him, I for my part answered him thus: “Lies possess an immense power amongst mankind to deceive: but in the Divine Judgment there will be no place for the misunderstandings thus arising. In my relations towards yourself, my con- science is bold enough to prompt me to hope that I may obtain forgiveness for all my other sins, but that, if 1 have acted in any way to harm you, this may remain for ever unforgiven.” He was indignant at this speech, and did not suffer the proofs of what I had said to be added.
It was now past six o’clock, and the bath had been well prepared, and the banquet was being spread, and the day was the sabbat, and a martyr’s commemoration. Again observe 2267 Cf. Dies Dominica (by Thomas Young, tutor of Milton the poet): “It’s without controversie that the Oriental Christians, and others, did at that time hold assemblies on the Sabbath day...Yet did they not hold the Sabbath day holy,” p. 35. Again, “Socrates doth not record that they of Alexandria and Rome did celebrate those mysteries on the Sabbath. While Chrysostom requireth it of the rich Lords of Villages, that they build Churches in them (Hom. 18 in Act.), he distinguisheth those congregations that were on other days from those that were held upon the Lord’s day. ‘Upon those congregations (ovvéée1c) Prayers and hymns were had, in these an oblation was made on every Lord’s day,’ and for that cause the Lord’s day is in Chrysostom called, “dies panis’. Athanas- ius purgeth himself of a calumny imputed to him, for breaking the cup, because it was not the time of administering the holy mysteries; ‘for it is not,’ saith he, ‘the Lord’s day.” A law of Constantine had enacted that the To Flavian.
how this disciple of the Gospel imitates the Lord of the Gospel: He, when eating and drinking with publicans and sinners, answered to those who found fault with Him that He did it for love of mankind: this disciple considers it a sin and a pollution to have us at his board, even after all that fatigue which we underwent on the journey, after all that excessive heat out of doors, in which we were baked while sitting at his gates; after all that gloomy sullenness with which he treated us to the bitter end, when we had come into his presence. He sends us off to toil painfully, with a frame now thoroughly exhausted with the over-fatigue, over the same distance, the same route: so that we scarcely reached our travelling company at sunset, after we had suffered many mishaps on the way. For a storm-cloud, gathered into a mass in the clear air by an eddy of wind, drenched us to the skin with its floods of rain; for owing to the excessive sultriness, we had made no preparation against any shower. However, by God’s grace we escaped, though in the plight of shipwrecked sailors from the waves: and right glad were we to reach our company.
Having joined our forces we rested there that night, and at last arrived alive in our own district; having reaped in addition this result of our meeting him, that the memory of all that had happened before was revived by this last insult offered to us; and, you see, we are positively compelled to take measures, for the future, on our own behalf, or rather on his behalf; for it was because his designs were not checked on former occasions that he has proceeded to this unmeasured display of vanity. Something, therefore, I think, must be done on our part, in order that he may improve upon himself, and may be taught that he is human, and has no authority to insult and to disgrace those who possess the same beliefs and the same rank as himself. For just consider; suppose we granted for a moment, for the sake of argument, that it is true that I have done something that has annoyed him, what trial?” was instituted against us, to judge either of the fact or the hearsay? What proofs were given of this supposed injury? What Canons were cited against us? What legitimate episcopal decision confirmed any verdict passed upon us? And supposing any of these processes had taken place, and that in the proper way, my standing””©?
in the Church might certainly have been at stake, but what Canons could have sanctioned insults offered to a free-born person, and disgrace inflicted on one of equal rank with himself? “Judge righteous judgment,” you who look to God’s law in this matter; say wherein you deem this disgrace put upon us to be » first day of the week, “the Lord’s day,” should be observed with greater solemnity than formerly; which shows that the seventh day, the Sabbath, still held its place; and it does not follow that in remoter places, as here, both were kept. The hour of service was generally “in the evening after sunset; or in the morning before the dawn,” Mosheim.
2268 —KPltr|plov 2269 tov Babpov i.e.“a grade of honour”: cf. 1 Tim. iii. 13. BaBuov Eavtoic KaAOv nEpiToLobvtat. So in the Canons often.
To Flavian.
excusable. If our dignity is to be estimated on the ground of priestly jurisdiction, the privilege of each recorded by the Council??”
is one and the same; or rather the oversight of Catholic correction’””", from the fact that we possess an equal share of it, is so. But if some are inclined to regard each of us by himself, divested of any priestly dignity, in what respect has one any advantage over the other; in education for instance, or in birth connecting with the noblest and most illustrious lineage, or in theology? These things will be found either equal, or at all events not inferior, in me. “But what about revenue?” he will say. I would rather not be obliged to speak of this in his case; thus much only it will suffice to say, that our own was so much at the beginning, and is so much now; and to leave it to others to enquire into the causes of this increase of our revenue~*’~ , nursed as it is up till now, and growing almost daily by means of noble undertakings. What licence, then, has he to put an insult upon us, seeing that he has neither superiority of birth to show, nor a rank exalted above all others, nor a commanding power of speech, nor any previous kindness done to me? While, even if he had all this to show, the fault of having slighted those of gentle birth would still be in- excusable. But he has not got it; and therefore I deem it right to see that this malady of puffed-up pride is not left without a cure; and it will be its cure to put it down to its proper level, and reduce its inflated dimensions, by letting off a little of the conceit with which he is bursting. The manner of effecting this we leave to God.
2270 The Council of Constantinople. 2271 _ the oversight of Catholic correction. “On July 30, 381, the Bishop of Nyssa received the supreme honour of being named by Theodosius as one of the acknowledged authorities in all matters of theological orthodoxy: and he was appointed to regulate the affairs of the Church in Asia Minor, conjointly with Helladius of Czsarea, and Otreius of Melitene:” Farrar’s Lives of the Fathers, 1889. 2272 Heis speaking of the funds of his Diocese, which at one period certainly he had been accused of misman- aging.
Indexes Indexes Index of Scripture References Index of Scripture References Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges 1 Samuel 2 Samuel 1 Kings 18 2 Kings 2 Chronicles Job Psalms Index of Scripture References Proverbs Ecclesiastes Isaiah Jeremiah 199 3s Sl? Ws Wall Shik 3lisg Lamentations Ezekiel Daniel Hosea oo Tae 13 Joel Index of Scripture References Amos Jonah 3D Micah Habakkuk al Zephaniah Zechariah Sl > Be Fe Bl?
Malachi Matthew Mark Luke John Index of Scripture References Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians Index of Scripture References 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus wie Nl. 2s 1s QS as Philemon Hebrews Lits 47 1 Peter 2 Peter 1 John Revelation Wisdom of Solomon Baruch Susanna Index of Scripture References 3 Maccabees Greek Words and Phrases Index of Greek Words and Phrases cept: 661 appt Tivi Adyw: 814 ayaOw: 834 cyan: 838 ayévvntos: 561 aya8ov: 740 ayATWVTWV: 635 adeA@ov: 253 adeA@os: 14 adeAgot: 14 ad1éE0Sov...ppoupav: 948 adoAEoxtav tod Adyov T1G KATAYIVWOKOL: 676 aOdvatoc: 580 a8Etroao1: 353 aOpdwe: 25 AKATAYWVLOTOG: 1013 aKnpatw: 814 aKIVNota pds TO ayaBdov: 404 404 &Korv: 314 AKOTUNTOG, AlWVLOG: 32 aKolUNTw: 840 AKOWWWVNTOV: 308 aKoAovBia: 828 aKpoatrys yivetar: 806 GAnGEc: 845 GAAG pry: 851 aAAOTpLOG: 213 GAAOKOTWS AVTOD TAG TOLAUTASG GTOUPWSEIC Kai Adiavor|tous Pwvac: 561 aULYES TOD ovyyEvods TaAt aroKpLOF} Vat: 830 avayKn Mica: 826 avaOnua: 676 Greek Words and Phrases avaKpaotc: 37 Avie: 348 aVvaIUAKTOV lEepwoUvnv: 917 avabdoets Ev TH KapdSt& 139° avtod b1é8Eto: 494 avaBEebnxe: 253 avayevvevtat: 117 avaroO8jtWw> EXOVTWV: 657 avaKkpabetons TH dvOpwrw: 269 avaKpabeion 1pdc TO OEiov: 346 avaKpAcEWS: 347 avaddoywe: 480 avadvetv: 127 949 avadvon: 642 avaddoar: 949 avoAabdovtwv: 829 avadaPwv: 216 avodias TIVas KAIVOTOUNOWOLV: 687 avodt& 139°, dvodiatc: 687 avtegaywyn: 1025 a&vtid1aotoAn: 134 avtiKEtUEvov: 403 Greek Words and Phrases AVTINEBtOTAOIC TAV OVOUATWV: 905 AVTLOTPOGN: 166 AVTULINTOVTWV IPOS TOV OKOTOV ToObTOV UMOKANOEvtWwv: 804 AVTIMIMTOTWV: 804 aVWTATW: 390 amo Uipous nuEepac ov PoknOroopuat: 671 m0 BEod: 269 amdKpotov: 1003 amdvnpot: 24 amwAEtav: 456 amaBeta: 24 amtaAAacoduevov: 830 amaé1oi: 77 ATAPXT] TOD NETEPOV PuPdpatoc: 940 amavydopotta: 34 amAavi: 849 arodtdovat1 naAv ta Civ: 776 amodpavtec: 525 anodpdoavtes: 525 amoKaOrypEevosc: 642 AMOKATHOTAGIC TV MAVTWV: 31 32 aTOKANPwotc: 62 amOKAnpWoEWS: 159 amtoKAnpwOEioav: 62 amoKpItikous: 135 OMOKPITLKOUG: 135 amMoKtNVvovoba: 848 amooyta: 989 amotéAEopa: 810 Greek Words and Phrases apxnv: 413 covuvOetoc: 770 coePetac ypaen: 589 ooKoc: 519 OALEWC: 967 apaptiav: 892 ancdvd’ 6 Awwos yAvKEa, TANv avtod, Moti: 683 av Elmo: 860 ayyeAos: 446 oAAos: 638 Greek Words and Phrases &iittvoc: 502 dimvoc dvOpwroc: 502 oAua Kodv@ov: 835 o&paea: 1029 amtecBar: 906 apmayic: 881 dpa tic: 328 dpa Tic: 328 EyyaotptwvGoc: 240 eyevvyOnoav: 298 eyevvnOn: 866 EYKELMEVN|G: 823 eyKkpabetoav: 271 EYKWHACOUEVNG: 823 EWAVEAOTWOE: 960 EK YELTOVWV: 997 EK KATAXPT|GEWS TLVOG: 833 Ek ovvnOEtac PNUATWV TE Kal OVOUaTWV: 563 EK Tig Kata Sidaxrv VENnynoews: 947 EK TOD OEod EoTI, Kal TOD Xplotod Eot1, KaBWS yéypamtat: 589 EK TOD TEPLEXOVTOG: 599 EK TPEPOHEVOU TPEPOUEVOV: 855 ExPaddvtec: 918 exBadwv tob Adyou oxéoEtc tIvac Kai Tapabéoetc: 561 EKEIVO: 813 EKILVONV: 792 EKTELVEOOAL, SLATELVOHEVOV, TLAPEKTEIVOHEVN: 815 EAATTOVIOEV: 685 Ehattwon: 685 EAATTWOEWS TIVO TN} KATA PV TapadAayie, kK. T. A: 591 éAattovrjon: 685 Ehettovpynoe tO SaKpvov: 695 Greek Words and Phrases eevOepta: 167 eAevOepiotns: 167 EAU cov TO P& 210'ud Eotw, Ev TH oTOpatt cov Kal Ev TH KapdSt& 139 cov: 686 EATICOUEVWV UMOOTAOIG TPAYUATWV: 188 EUTLApOIvE!: 706 EUMUOUEVN: 668 EV AVWVUEW TIv1 Kopviaomiviis €oxati& 139°: 84 Ev ApXaic: 686 Ev dtovovony tH A€EEr: 213 ev dAAotc &p’ N Gwr]: 864 Ev EitaAcEl: 808 EV ETLMETPW: 684 Ev Exuth BAEMovoa: 837 EV EXUT®@ TE KAKEIVOV: 826 EV iTEQIG: 969 EV OMOTIMW TH] PUoEL: 1029 Ev UMOOTAOEL BEWPOUUEVOV: 437 ev Sapa ot Od xErpi, K. T. A: 668 EV LEV TH Davatw Kabopev To dvOpwrivov, Ev SETH TPdTW ToAUTPAypOvETV TO BELOTEpOV: EV LEPEL: 988 EV MEPEL EOPTHS: 987 EV MAVTL TH E& AVTOD: 139 EV TH] KATA TOV Odvatov oikovopt& 139°: 348 EV TH] TEPLOSW Kal AvaAoTPOGH TOV Opotwv pnudtwv: 174 Ev Tw dBavatw...ev d€ TH avOpwnw: 941 Ev TH AtEAEL THIS NAKtac: 704 EV T@ Kyiw: 661 EV T@ LEPEL: 987 EV TM METH TATA: 867 EV TM VOV Ka1pG): 867 Ev THOSE: 830 EV ToIc MpoAaPovow: 644 EV ToIc TAV S1daoKdAwv Sinyhpaouv: 1002 EVAPETOG TMOAITEta: 1021 Greek Words and Phrases EvEpYELA: 239 EvEpyElat: 816 Evepyetav: 810 EVATIOMOPEAHEVWV: 1003 EVAPUOVIOUS ATOOTAOEIC: 806 Evatovovon th Ager: 213 evdetkvuoban: 816 evdedeixOar: 816 évedetEato, ob 16 éméKetva: 170 Evepyeta: 838 EVEONUN Vato 1?v TH Spaxuf: 665 EVIXODVTOS TH] Kapdia: 806 Evvoiac Adyov: 146 EVVOOUHEVW: 816 Evoroapev: 161 Eviapeotapn: 824 evtiPetar: ovvtiBetar: 598 etl KEpaAat& 251° ovvantéov: 706 ETL UEGOV TOU HETPOU: 678 ETL TH Orv): 655 ETL TH MAPAKEILEVA: 652 EM TO Ev: 137 EM TH yrs: 871 Ett TOodVSE: 808 ET TOOOVOE...1] EMITAOIC: 808 eEmtiknpov: 814 eEmtknpos: 881 emtvoia: 508 520 EM KUTOV: 289 ere on]: 869 emiBadAdvons: 603 emipidvai Tivac TOV KAK@V: 708 emiBoAdc: 565 Greek Words and Phrases emidiotaCovoa: 745 ETIMET PIA: 684 emimAatvvecBan: 705 ETLITEX VOL: 23 EMOINOEV Nua PaotAEic Kal iepEic TH HED Kal Matpl avTOD: 691 emtoupaviov moAiteav: 1021 Epruous: 1013 epaOroetar: 671 EOTIV, fH WOTE: 611 goTlv, WOTE: 611 EOTIV ETEPOV: 489 EoXaTia: 84 ETEKOMEV TIVEDHA OWTNPIAG COU, O ETOINOAPEV EMI TIS yrs: 679 ETL TOUTWV AVaKANOEIG: 640 EvaplOuntwov pruatwv: 185 Epamag: 949 epantecBar: 952 EMETEDBaL: 952 EMOSov: 1009 EPoAkiov: 1009 ED’ EAUTIIC: 322 E~attAodtar: 905 EPAPHOOOT vat TH Adyw: 226 EMEcc: 593 Egetivda: 1005 Greek Words and Phrases EWedoOat Soxeiv: 85 EQUTIV: 837 EAUTOV: 334 992 EAUTOD: 334 339 EKATEPWV: 638 EVIL TAVTWS O Adyos ouvevexOnoetat: 190 EVOG TLVOG TOUTWV: 187 EVWOEWC: 346 ETEPWV: 638 ETEPG) MTWMATL: 688 ETEPOYAWOOOIG: Kal Ev XEtAEot ETEPOIC: 971 EKOEOIC THC TIOTEWC: 63 EKOEOIC Tio MlotEws: 585 EKTIOE! 225 Evvoia: 149 477 EVVOLAL: 37 EPELOUA: 838 EOTAL: 864 ETLEV TQ KANPW TV TpEoPUTEPWV LEPATEVWV: 83 EPOHOG EVPETIKN TOV AYVOOVHEVWV, 51d TOV TPOGEXAV TE Kal AKOAOVOWV: 508 NYAINUEVOS Toric: 642 nKndtacev: 1028 NKOvoaTE: 969 11 SE Tig EdtNTOG Paptupia 51a THV Bavudtwv Eotiv: 946 1] EVoxNUoovvn: 710 1] BeotdKoc Mapta: 1025 1H kataAnwic: 105 1] Kat’ avtov: 851 1 TOV KLOvwv EMaAANAOS BEotc: 1010 1] Tob Xpiotod Emipavera; | Seonotikny enidnuta; 1 dia oapKos opAta; ny Tod Adyov EVOdPKWOIG; N EvavOpwmnots; n EAEvotc; | KEvWotc; | OvyKatapaots; 1 OiKovoyta: 917 1] tod mupdc Samavn: 841 Greek Words and Phrases NYEWOVIKOV: 196 Nuts SE: 859 1 tod avtod viv pEV, K.T.A: 863 1 tod aytov Mvevpatoc: 622 1 TE TIpdc TO BEiov OVOLWHEVN, MH TE POG THV Sta~opav TavTNv: 37 NAGov, Eidov, Eviknoa: 866 id€av: 619 id€ac: 619 idtw>: 989 ISLOTNTEC, UIOOTAOEIG, MPOOWTA: 888 iStwWTNHV KAAET TOV Ev TH AatKk® th&ypati tetaypyevov: 600 idtwtiKrVv: 600 iAvv Bu8ob: 654 iAvv: 654 itéa: 969 iep& voow: 861 iepoupyron: 954 ikavr: 807 loTOPLKWTEPOV Kal OU aiviyyudtwv: 899 idtov yap toto: 591 toac...adnAta: 803 to81 pe pndev Exovta Armapov: 1002 tv’, Oonep Ev UNOKEIWEVW TIVi Tpdyyatt Maou KataoKEvN Bewpeitat, (ob yap cv Tis Eimo1 KatacKkevacbat 6 un bpgotykev), ObtTWS OloV KaTAGKEVAOLATI Tf TOO UOvoyEevots PUoEL Mpoteivy TH Adyw trv Notnow: 327 Greek Words and Phrases va un ap@ibaAdAn: 845 dySoddac: 410 oxtadac: 410 Ovetpwv: 688 ovota: 44 OpeElAny: 841 841 6 Exeivo dove TH SuvapEL, ouvwpoAdynog, kK. T. A: 592 6 €Eoxwtatoc Beod: 406 0 EtTEpOG: 850 0 EtEpoc THV Adywv: 850 6 Evvoptoc: 541 6 O£0¢ TPO THV GAAWV Soa yevvnta: 406 6 yap EEoxwWtatoc avtOd BEd: 406 0 SE xpudds, aiPduEvov Tp ate SiapEmEl VUKTOG, UEyAAKVOpOG EEoxa TAOUTOU: 1003 0 BedAoyos: 111 0 KATH OE: 826 6 KatabUuloc: 642 6 Agywv Otl MOTE OUK fv 0 vi& 232'¢: 626 6 A€ywv tl MOTE OUK ny, OUTOC: 626 c 6 mathp Eimov: 173 6 mpdtEepos (Adyoc: 850 0 Mpotépoc Adyos: 850 0 Tig Ovotac Adyoc: 888 OAOoXEPH: 476 Ouaptet: 1013 OuoyEevi: 253 Ouoovotoc, avTdVEOC: 882 OyKov amoBELEVOL MaVTa: 813 oyKov: 813 Svoua Sé TAVTOV THs Eut|s Exovod Tic S&paptos GAAN: 810 Greek Words and Phrases Svopa TO UTEP T&V Svoua: 190 doa Em1BewpeEiton TH PUoEL: 155 OPANpa: 841 OxNpoa: 815 onep Sy MavtEArs tod oto1yetou pEtwots A€yEeta: 809 doa de tis Wuxiis Ev pEPopi& 251° Keitat: 821 OTE YUP...TOTE: 686 OTL TO ETEPOYEVEG EXEL TIPOG EkElVV TH Ovta: 853 OTL TO HEV TO Ek TOU M1Bov, Moiov Sé TO Ex TOD MoTNptou, kK. T. A: 831 OTL XELPOTOVIA 1] PVC OV yivEtan: 613 OTL XELPOTOVNTN PUOtC OU yivetar: 613 OTL XELPOTOVNTN: 613 vypac: 137 UBptotns Kdpos: 839 byiéc 5é oboa LExpic Obpavod TE kal dotépwv gEikveitar: 661 vdpavAns: 811 Upiv: 1010 Umep Tob cAAou: 638 Um0 BEod: 269 UNO THY Kpaptiav: 198 667 UNO Ths Apaptiac: 198 667 UNO TIS TOD ypws amovotac: 999 vmd0¢Eo1c: 73 Umdvoia: 849 Umdotactc pou: 499 Umdotaotv: 312 881 Greek Words and Phrases UmaperpOein: 959 UmEKAVBEVTWV: 804 UMEVAVTIWV: 158 Umevavtiws SiaKElevwv: 189 bmepBoAn: 719 UMEpKEIWEVN: 195 bmoPoAfis: 716 UmoBpvxtov: 647 Umoypagy: 79 UmoKvpac, EMEKEIva, 1dB0¢, TO TPGTOV, YALXOUEVOG: 488 UMOKEIMEVOV: 888 UMOKIVIOELEV, PF] K.T.A: 532 UmoAéAimtat: 918 UmoAnWEews: 827 vmoAn@bEion: 992 UmootdoE: 320 UMOOTAGEL: 397 UMOOTACEWC: 455 UMOTUTWOIV: 598 UMOMWVvEIV: 79 VANv: 654 Unvw d5€ o~as abtovs EKdidovtEG TAG THV OvElpWV Pavtacias Tpo~PNtetas dnoKadovon: Upiote: 671 Uptotov: 204 WKVOPOV MUON: 804 atta: 314