when the bull, the ass, and man ceased to reproduce. It is evident that the return of spring, coincident with the Tammuz festival, was regarded as the period for the return of the reproductive instinct even in man.[147] So that along this line also we are led back to a great procreative festival.
Thus the great spring festivals were held between March and June, frequently culminating in a great orgy on Midsummer's Eve. The next great season of festivals in Europe was in autumn. The beginning of August was a great festival in Celtic lands, and the echoes of it, Rhys remarks, have not yet died out in Wales.[148] The beginning of November, both in Celtic and Teutonic countries, was a period of bonfires.[149] In Germanic countries especially there was a great festival at the time. The Germanic year began at Martinmas (November 11th), and the great festival of the year was then held. It is the oldest Germanic festival on record, and retained its importance even in the Middle Ages. There was feasting all night, and the cattle that were to be killed were devoted to the gods; the goose was associated with this festival.[150] These autumn festivals culminated in the great festival of the winter solstice which we have perpetuated in the celebrations of Christmas and New Year. Thus, while the two great primitive culminating festivals of spring and autumn correspond exactly (as we shall see) with the seasons of maximum fecundation, even in the Europe of to-day, the earlier spring (March) and--though less closely--autumn (November) festivals correspond with the periods of maximum spontaneous sexual disturbance, as far as I have been able to obtain precise evidence of such disturbance. That the maximum of physiological sexual excitement should tend to appear earlier than the maximum of fecundation is a result that might be expected.
The considerations so far brought forward clearly indicate that among primitive races there are frequently one or two seasons in the year--especially spring and autumn--during which sexual intercourse is chiefly or even exclusively carried on, and they further indicate that these primitive customs persist to some extent even in Europe to-day. It would still remain, to determine whether any such influence affects the whole mass of the civilized population and determines the times at which intercourse, or fecundation, most frequently takes place.
This question can be most conveniently answered by studying the seasonal variation in the birthrate, calculating back to the time of conception. Wargentin, in Sweden, first called attention to the periodicity of the birthrate in 1767.[151] The matter seems to have attracted little further attention until Quetelet, who instinctively scented unreclaimed fields of statistical investigation, showed that in Belgium and Holland there is a maximum of births in February, and, consequently, of conceptions in May, and a minimum of births about July, with consequent minimum of conceptions in October. Quetelet considered that the spring maximum of conceptions corresponded to an increase of vitality after the winter cold. He pointed out that this sexual climax was better marked in the country than in towns, and accounted for this by the consideration that in the country the winter cold is more keenly felt. Later, Wappäus investigated the matter in various parts of northern and southern Europe as well as in Chile, and found that there was a maximum of conceptions in May and June attributable to season, and in Catholic countries strengthened by customs connected with ecclesiastical seasons. This maximum was, he found, followed by a minimum in September, October, and November, due to gradually increasing exhaustion, and the influence of epidemic diseases, as well as the strain of harvest-work. The minimum is reached in the south earlier than in the north. About November conceptions again become more frequent, and reach the second maximum at about Christmas and New Year. This second maximum is very slightly marked in southern countries, but strongly marked in northern countries (in Sweden the absolute maximum of conceptions is reached in December), and is due, in the opinion of Wappäus, solely to social causes. Villermé reached somewhat similar results. Founding his study on 17,000,000 births, he showed that in France it was in April, May, and June, or from the spring equinox to the summer solstice, and nearer to the solstice than the equinox, that the maximum of fecundations takes place; while the minimum of births is normally in July, but is retarded by a wet and cold summer in such a manner that in August there are scarcely more births than in July, and, on the other hand, a very hot summer, accelerating the minimum of births, causes it to fall in June instead of in July.[152] He also showed that in Buenos Ayres, where the seasons are reversed, the conception-rate follows the reversed seasons, and is also raised by epochs of repose, of plentiful food, and of increased social life. Sormani studied the periodicity of conception in Italy, and found that the spring maximum in the southern provinces occurs in May, and gradually falls later as one proceeds northward, until, in the extreme north of the peninsula, it occurs in July. In southern Italy there is only one maximum and one minimum; in the north there are two. The minimum which follows the spring or summer maximum increases as we approach the south, while the minimum associated with the winter cold increases as we approach the north.[153] Beukemann, who studied the matter in various parts of Germany, found that seasonal influence was specially marked in the case of illegitimate births. The maximum of conceptions of illegitimate children takes place in the spring and summer of Europe generally; in Russia it takes place in the autumn and winter, when the harvest-working months for the population are over, and the period of rest, and also of minimum deathrate (September, October, and November), comes round. In Russia the general conception-rate has been studied by various investigators. Here the maximum number of conceptions is in winter, the minimum varying among different elements of the population. Looked at more closely, there are maxima of conceptions in Russia in January and in April. (In Russian towns, however, the maximum number of conceptions occurs in the autumn.) The special characteristics of the Russian conception-rate are held to be due to the prevalence of marriages in autumn and winter,[154] to the severely observed fasts of spring, and to the exhausting harvest-work of summer.
It is instructive to compare the conception-rate of Europe with that of a non-European country. Such a comparison has been made by S.A. Hill for the Northwest Provinces of India. Here the Holi and other erotic festivals take place in spring; but spring is not the period when conceptions chiefly take place; indeed, the prevalence of erotic festivals in spring appears to Hill an argument in favor of those festivals having originated in a colder climate. The conceptions show a rise through October and November to a maximum in December and January, followed by a steady and prolonged fall to a minimum in September. This curve can be accounted for by climatic and economic conditions. September is near the end of the long and depressing hot season, when malarial influences are rapidly increasing to a maximum, the food-supply is nearly exhausted, and there is the greatest tendency to suicide. With October it forms the period of greatest mortality. December, on the other hand, is the month when food is most abundant, and it is also a very healthy month.[155] For a summary of the chief researches into this question, see Ploss and Bartels, _Das Weib_; also, Rosenstadt, "Zur Frage nach den Ursachen welche die Zahl der Conceptionen, etc," _Mittheilungen aus den embryologischen Institute Universität Wien_, second series, fasc. 4, 1890. Rosenstadt concludes that man has inherited from animal ancestors a "physiological custom" which has probably been further favored by climatic and social conditions. "Primitive man," he proceeds, "had inherited from his ancestors the faculty of only reproducing himself at determined epochs. On the arrival of this period of rut, fecundation took place on a large scale, this being very easy, thanks to the promiscuity in which primitive man lived. With the development of civilization, men give themselves up to sexual relations all the year around, but the 'physiological custom' of procreating at a certain epoch has not completely disappeared; it remains as a survival of the animal condition, and manifests itself in the recrudescence of the number of conceptions during certain months of the year." O. Rosenbach ("Bemerkungen über das Problem einer Brunstzeit beim Menschen," _Archiv für Rassen und Gesellschafts-Biologie_, Bd. III, Heft 5) has also argued in favor of a chief sexual period in the year in man, with secondary and even tertiary climaxes, in March, August, and December. He finds that in some families, for several generations, birthdays tend to fall in the same months, but his paper is, on the whole, inconclusive.
Some years ago, Prof. J.B. Haycraft argued, on the basis of data furnished by Scotland, that the conception-rate corresponds to the temperature-curve (Haycraft, "Physiological Results of Temperature Variation," _Transactions of the Royal Society of Edinburgh_, vol. xxix, 1880). "Temperature," he concluded, "is the main factor regulating the variations in the number of conceptions which occur during the year. It increases their number with its elevation, and this on an average of 0.5 per cent, for an elevation of 1° F." Whether or not this theory may fit the facts as regards Scotland, it is certainly altogether untenable when we take a broader view of the phenomena.
Recently Dr. Paul Gaedeken of Copenhagen has argued in a detailed statistical study ("La Réaction de l'Organisme sous l'Influence Physico-Chimiques des Agents Météorologiques," _Archives d'Anthropologie Criminelle_, Feb., 1909) that the conception-rate, as well as the periodicity of suicide and allied phenomena, is due to the action of the chemical rays on the unpigmented skin in early spring, this action being physiologically similar to that of alcohol. He seeks thus to account for the marked and early occurrence of such periodic phenomena in Greenland and other northern countries where there is much chemical action (owing to the clear air) in early spring, but little heat. This explanation would not cover an autumnal climax, the existence of which Gaedeken denies.
In order to obtain a fairly typical conception-curve for Europe, and to allow the variations of local habit and custom to some extent to annihilate each other, I have summated the figures given by Mayr for about a quarter of a million births in Germany, France, and Italy,[156] obtaining a curve (Chart 2) of the conception-rate which may be said roughly to be that of Europe generally. If we begin at September as the lowest point, we find an autumn rise culminating in the lesser maximum of Christmas, followed by a minor depression in January and February. Then comes the great spring rise, culminating in May, and followed after June by a rapid descent to the minimum.
In Canada (see e.g., _Report of the Registrar General of the Province of Ontario_ for 1904), the maximum and minimum of conceptions alike fall later than in Europe; the months of maximum conception are June, July, and August; of minimum conception, January, February, and March. June is the favorite month for marriage.
It would be of some interest to know the conception-curve for the well-to-do classes, who are largely free from the industrial and social influences which evidently, to a great extent, control the conception-rate. It seems probable that the seasonal influence would here be specially well shown. The only attempt I have made in this direction is to examine a well-filled birthday-book. The entries show a very high and equally maintained maximum of conceptions throughout April, May and June, followed by a marked minimum during the next three months, and an autumn rise very strongly marked, in November. There is no December rise. As will be seen, there is here a fairly exact resemblance to the yearly ecbolic curve of people of the same class. The inquiry needs, however, to be extended to a very much larger number of cases.
Mr. John Douglass Brown, of Philadelphia, has kindly prepared and sent me, since the above was written, a series of curves showing the, annual periodicity of births among the educated classes in the State of Pennsylvania, using the statistics as to 4,066 births contained in the Biographical Catalogue of Matriculates of the College of the University of Pennsylvania. Mr. Brown prepared four curves: the first, covering the earliest period, 1757-1859; the second, the period 1860-1876; the third, 1877-1893; while the fourth presented the summated results for the whole period. (The dates named are those of the entry to classes, and not of actual occurrence of birth.) A very definite and well-marked curve is shown, and the average number of births (not conceptions) per day, for the whole period, is as follows:-- Jan. Feb. Mar. Apr. May June July Aug. Sept. Oct. Nov. Dec. 10.5 11.4 11 8.3 10.2 10.5 11.5 12.6 12.3 11.6 12 11.7 There is thus a well-marked minimum of conceptions (a depression appearing here in each of the three periods, separately) about the month of July. (In the second period, however, which contains the smallest number of births, the minimum occurs in September.) From that low minimum there is steady and unbroken rise up to the chief maximum in November. (In the first period, however, the maximum is delayed till January, and in the second period it is somewhat diffused.) There is a tendency to a minor maximum in February, specially well marked in the third and most important period, and in the first period delayed until March.
A very curious and perhaps not accidental coincidence might be briefly pointed out before we leave this part of the subject. It is found[157] by taking 3000 cases of children dying under one year that, among the general population, children born in February and September (and therefore conceived in May and December) appear to possess the greatest vitality, and those born in June, and, therefore, conceived in September, the least vitality.[158] As we have seen, May and December are precisely the periods when conceptions in Europe generally are at a maximum, and September is precisely the period when they are at a minimum, so that, if this coincidence is not accidental, the strongest children are conceived when there is the strongest tendency to procreate, and the feeblest children when that tendency is feeblest.
Nelson, in his study of dreams and their relation to seasonal ecbolic manifestations, does not present any yearly ecbolic curve, as the two years and a half over which his observations extend scarcely supply a sufficient basis. On examining his figures, however, I find there is a certain amount of evidence of a yearly rhythm. There are spring and autumn climaxes throughout (in February and in November); there is no December rise. During one year there is a marked minimum from May to September, though it is but slightly traceable in the succeeding year. These figures are too uncertain to prove anything, but, as far as they go, they are in fair agreement with the much more extensive record, that of W.K. (_ante_ p. 113), which I have already made use of in discussing the question of a monthly rhythm. This record, covering nearly twelve years, shows a general tendency, when the year is divided into four periods (November-January, February-April, May-July, August-October) and the results summated, to rise steadily throughout, from the minimum in the winter period to the maximum in the autumn period. This steady upward progress is not seen in each year taken separately. In three years there is a fall in passing from the November-January to the February-April quarter (always followed by a rise in the subsequent quarter); in three cases there is a fall in passing from the second to the third quarter (again always followed by a rise in the following quarter), and in two successive years there is a fall in passing from the third to the fourth quarter. If, however, beginning at the second year, we summate the results for each year with those for all previous years, a steady rise from season to season is seen throughout. If we analyze the data according to the months of the year, still more precise and interesting results (as shown in the curve, Chart 3) are obtained; two maximum points are seen, one in spring (March), one in autumn (October, or, rather, August-October), and each of these maximum points is followed by; a steep and sudden descent to the minimum points in April and in December. If we compare this result with Perry-Coste's also extending over a long series of years, we find a marked similarity. In both alike there are spring and autumn maxima, in both the autumn maximum is the highest, and in both also there is an intervening fall. In both cases, again, the maxima are followed by steep descents, but while in both the spring maximum occurs in March, in Perry-Coste's case the second maximum, though of precisely similar shape, occurs earlier, in June-September instead of August-October. In Perry-Coste's case, also, there is an apparently abnormal tendency, only shown in the more recent years of the record, to an additional maximum in January. The records certainly show far more points of agreement than of discrepancy, and by their harmony, as well with each other as with themselves, when the years are taken separately, certainly go far to prove that there is a very marked annual rhythm in the phenomena of seminal emissions during sleep, or, as Nelson has termed it, the ecbolic curve. We see, also, that the great yearly organic climax of sexual effervescence corresponds with the period following harvest, which, throughout the primitive world, has been a season of sexual erethism and orgy; though those customs have died out of our waking lives, they are still imprinted on our nervous texture, and become manifest during sleep.
The fresh records that have reached me since the first edition of this book was published show well-marked annual curves, though each curve always has some slight personal peculiarities of its own. The most interesting and significant is that of E.M. (see _ante_ p. 116), covering four years. It is indicated by the following monthly frequencies, summated for the four years:-- Jan. Feb. Mar. Apr. May June July Aug. Sept. Oct. Nov. Dec. 16 13 14 22 19 19 12 12 14 14 12 24 E.M. lives in India. April, May, and June, are hot months, but not unhealthy, and during this season, moreover, he lives in the hills, under favorable conditions, getting plenty of outdoor exercise. July, August, and September, are nearly as hot, but much damper, and more trying; during these months, E.M. is living in the city, and his work is then, also, more exacting than at other times, September is the worst month of all; he has a short holiday at the end of it. During December, January, and February, the climate is very fine, and E.M.'s work is easier. It will be seen that his ecbolic curve corresponds to his circumstances and environment, although until he analyzed the record he had no idea that any such relationship existed. Unfavorable climatic conditions and hard work, favorable conditions and lighter work, happen to coincide in his life, and the former depress the frequency of seminal emissions; the latter increase their frequency. At the same time, the curve is not out of harmony with the northern curves. There is what corresponds to a late spring (April) climax, and another still higher, late autumn (December) climax. A very interesting point is the general resemblance of the ecbolic curves to the Indian conception-curves as set forth by Hill (_ante_ p. 140). The conception-curve is at its lowest point in September, and at its highest point in December-January, and this ecbolic curve follows it, except that both the minimum and the maximum are reached a little earlier. When compared with the English annual ecbolic curves (W.K. and Perry-Coste), both spring and autumn maxima fall rather later, but all agree in representing the autumn rise as the chief climax.
The annual curve of A.N. (_ante_ p. 117), who lives in Indiana, U.S.A., also covers four years. It presents the usual spring (May-June, in this case) and autumn (September-October) climaxes. The exact monthly results, summated for the four years, are given below; in order to allow for the irregular lengths of the months, I have reduced them to daily averages, for convenience treating the four years as one year:-- In his book on _Adolescence_, Stanley Hall refers to three ecbolic records in his possession, all made by men who were doctors of philosophy, and all considering themselves normal. The best of these records made by "a virtuous, active and able man," covered nearly eight years. Stanley Hall thus summarizes the records, which are not presented in detail: "The best of these records averages about three and a half such experiences per month, the most frequent being 5.14 for July, and the least frequent 2.28, for September, for all the years taken together. There appears also a slight rise in April, and another in November, with a fall in December." The frequency varies in the different individuals. There was no tendency to a monthly cycle. In the best case, the minimum number for the year was thirty-seven, and the maximum, fifty. Fifty-nine per cent. of all were at an interval of a week or less; forty per cent. at an interval of from one to four days; thirty-four per cent, at an interval of from eight to seventeen days, the longest being forty-two days. Poor condition, overwork, and undersleep, led to infrequency. Early morning was the most common time. Normally there was a sense of distinct relief, but in low conditions, or with over-frequency, depression. (G.S. Hall, _Adolescence_, vol. i, p. 453.) I may add that an anonymous article on "Nocturnal Emissions" (_American Journal of Psychology_, Jan., 1904) is evidently a fuller presentation of the first of Stanley Hall's three cases. It is the history of a healthy, unmarried, chaste man, who kept a record of his nocturnal emissions (and their accompanying dreams) from the age of thirty to thirty-eight. In what American State he lived is not mentioned. He was ignorant of the existence of any previous records. The yearly average was 37 to 50, remaining fairly constant; the monthly average was 3.43. I reproduce the total results summated for the months, separately, and I have worked out the daily average for each month, for convenience counting the summated eight years as one year:-- Here, as in all the other curves we have been able to consider, we may see the usual two points of climax in spring and in autumn; the major climax covers April, May, June, and July, the minor autumnal climax is confined to November. In the light of the evidence which has thus accumulated, we may conclude that the existence of an annual ecbolic curve, with its spring and autumn climaxes, as described in the first edition of this book, is now definitely established.
If we are to believe, as these records tend to show, that the nocturnal and involuntary voice of the sexual impulse usually speaks at least as loudly in autumn as in spring, we are confronted by a certain divergence of the sleeping sexual impulse from the waking sexual instinct, as witnessed by the conception-curve, and also, it may be added, by the general voice of tradition, and, indeed, of individual feeling, which concur, on the whole, in placing the chief epoch of sexual activity in spring and early summer, more especially as regards women.[159] It is not impossible to reconcile the contradiction, assuming it to be real, but I will refrain here from suggesting the various explanations which arise. We need a broader basis of facts.
There are many facts to show that early spring and, to a certain extent, autumn are periods of visible excitement, mainly sexual in character. We have already seen that among the Eskimo menstruation and sexual desire occur chiefly in spring, but cases are known of healthy women in temperate climes who only menstruate twice a year, and in such cases the menstrual epochs appear to be usually in spring and autumn. Such, at all events, was the case in a girl of 20, whose history has been recorded by Dr. Mary Wenck, of Philadelphia.[160] She menstruated first when 15 years old. Six months later the flow again appeared for the second time, and lasted three weeks, without cessation. Since then, for five years, she menstruated during March and September only, each time for three weeks, the flow being profuse, but not exhaustingly so, without pain or systemic disturbance. Examination revealed perfectly normal uterus and ovarian organs. Treatment, accompanied by sitz-baths during the time of month the flow should appear, accomplished nothing. The semi-annual flow continued and the girl seemed in excellent health.
It is a remarkable fact that, as noted by Dr. Hamilton Wey at Elmira, sexual outbursts among prisoners appear to occur at about March and October. "Beginning with the middle of February," writes Dr. Wey in a private letter, "and continuing for about two months, is a season of ascending sexual wave; also the latter half of September and the month of October. We are now (March 30th) in the midst of a wave."