[Footnote 11: _The Hanifitick Sect,_ and the _Mahometan_ Religion,--_That is, not only the_ Hanifitick _Sect, but even the_ Mahometan _Religion too, of which that Sect is a Branch, does forbid the over curious enquiring into these abstruse Matters. This Sect was very early among the_ Mahometans, _for it had its Name from_ Abu Hanifah Al Nooman, _who was born,in the 80 year of_ Hegira, or according to others in the 70. _I must confer, that it seems something odd, that he should mention that Sect first, and then the_ Mahometan _Religion which includes it, and if it had not been for the word_ Asshariyato, _which, if I mistake not, is never us'd to express any particular Sect, but signifies a Religion, or Law of God, I should have understood those Words of the Sect of_ Mahomet Ebn Edris Asshaphiensis. _See Dr._ Pocock _'s Specimen_ p. 295. _Or else the_ Hanifitick _Sect and the_ Mahometan _Religion may signifie the same thing, because_ Abraham, _(whose Religion the_ Mahometans _pretend to follow) is called in the_ Alcoran Hanif. _Dr._ Sike.]
[Footnote 12: Alpharabius,--_Without Exception, the greatest of all the_ Mahometan _Philosophers, reckon'd by some very near equal to_ Aristotle _himself_. Maimonides, _in the Epistle which I just now mention'd, commends him highly; and tho' he allows_ Avicenna _a great share of Learning, and_ Acumen; _yet be prefers_ Alpharabius _before him. Nay_, Avicenna _himself confesses, that when he had read over_ Aristotle's _Metaphysicks forty times, and gotten them by heart; that he never understood them till he happened upon_ Alpharabius_'s Exposition of them. He wrote Books of Rhetorick, Musick, Logick, and all parts of Philosophy; and his Writings have been much esteemed; not only by_ Mahometans _but_ Jews _and_ Christians _too. He was a Person of singular Abstinence and Continence,and Despiser of the things of this World. He is call'd_ Alpharabius _from_ Farab, _the place of bis Birth, which according to_ Abulpheda _(who reckons his Longitude not from the Fortunate Islands, but from the extremity of the Western Continent of_ Africa) _bar_88 deg. 30 min. _of Longitude and_ 44 deg. _of Northern Latitude. He died at_ Damascus _the Year of the Hegira_ 339, _that is, about the Year of Christ 950, when he was about fourscore Years Old_.]
[Footnote 13: The _Spanish_ Philosophers.--_This is not to be understood of any Christians in_ Spain, _but Mahometans; for the Moors Conquer'd a great part of_ Spain _in the Ninety Fifth Year of the_ Hegira, _which answers partly to the Year of our Lord 710. Afterwards, as Learning grew up amongst the Eastern Mahometans, it increased proportionally among the Western too, and they had a great many Learned Men in_ Toledo _and other Places. The Author of this Book was a_, Spaniard, _as appears from an Expression towards the end of this Preface_.]
[Footnote 14: Algazali.--_He was an Eminent Philosopher, Born at Thus a Famous City of_ Chorafan, _in the Year of the_ Hegira 450, _of Christ_ 1058. _He died in the Year of the_ Hegira 505, _of Christ_ 1111-2. Dr. Pocock's Elenchus Scriptor.]
[Footnote 15: Heresy.--_In Arabick the Word_ Kafara, _signifies_ to be an Infidel, _but they use it commonly as we do the word_ Heresy, viz. _when a Person holds any thing erroneous in Fundamentals, tho' Orthodox in other points_.]
[Footnote 16: The Doctrine of the _Suphians_--_The_ Suphians _are an Enthusiastick Sect amongst the Mahometans, something like_ Quietists _and_ Quakers; _these set up a stricter sort of Discipline, and pretended to great abstinence and Contempt of the World, and also to a greater Familiarity and stricter Union with God than other Sects; they used a great many strange and extravagant actions and utter Blasphemous Expressions_. Al Hosain Al Hallagi _was eminent amongst them about the Year of the_ Hegira 300. _'Twas he that wrote in one of his Epistles_, Blessed is he that possesses the shining light, _&c. and pretended that God dwelt in him. The Learned among the_ Arabians _are not agreed, about the derivation of the Word,_ Sufi, Suphian. _It seems not to be known among them till about the_ 200 _Year of the_ Hegira. _The most probable Interpretation of it is from the Arabick word_ Suph, _which signifies_ Wool, _because those that followed this Sect refused to wear Silk, and Cloathed themselves only with_ Wool. Dr. Pocock _and_ Golius _follow this Interpretation; tho' the latter in his Lexicon seems to doubt whether it is deriv'd from the [Greek: sophos] or from the Arabick_ Suph. _The Sultan of Persia is often call'd the_ Sophy, _because_ Ismael _the first Sultan of that Family now in_ Persia _who began to Reign in the 605 Year of the_ Hegira, _that is of our Lord the_ 1554/5 _was of this Sect._ viz, Sufi, a Suphian.]
[Footnote 17: _The word which I have here rendred_ Starlight, _is_ Zohal _in Arabick which signifies_ Saturn. _'Tis a common way with the Arabian Authors, when they intend to shew a vast disproportion between things, to compare the greater to the_ Sun _and the lesser to_ Saturn. _The meaning of this Distich, is that there is as much difference between what a Man knows by hearsay, or what notions he imbibes in his Education, and what he knows when he comes to examin things to the bottom, and know them experimentally, as there is between Twilight and Noonday_.]
THE HISTORY OF _HAI EBN YOKDHAN_.
Sec. 1. Our Ancestors, of Happy Memory, tell us, that there is an Island in the _Indian_ Ocean, situate under the Equinoctial, where Men come into the world spontaneously without the help of Father and Mother. This Island it seems, is blest with such a due Influence of the Sun, as to be the most temperate and perfect of all places in the Creation; tho' it must be confess'd that such an Assertion is contrary to the Opinion of the most celebrated Philosophers and Physicians, who affirm that the fourth Climate is the most Temperate. Now if the reason which they give for this Assertion, viz. _That these parts situate under the Equinoctial are not habitable_; were drawn, from any Impediment from the Earth, 'tis allow'd that it would appear more probable; but if the reason be, because of the intense Heat (which is that which most of 'em assign) 'tis absolutely false, and the contrary is prov'd by undeniable demonstration. For 'tis demonstrated in Natural Philosophy, that there is no other cause of Heat than Motion, or else the Contact and Light of Hot Bodies. 'Tis also prov'd that the Sun, in it self, is not hot, nor partakes of any mix'd Quality: 'tis prov'd moreover, that the thickest and smoothest Bodies receive Light in the greatest degree of perfection; and next to them, the thicker which are not smooth, and those which are very thin receive no Light at all. (This was first demonstrated by _Avicenna_, never mention'd before by any of the Ancients.) From these Premises, this Consequence will necessarily follow, _viz_. That the Sun do's not Communicate his Heat to the Earth, after the same manner as hot Bodies heat those other Bodies which are near them because the Sun is not hot in it self. Nor can it be said that the Earth is heated by Motion, because it stands still, and remains in the same posture, both when the Sun shines upon it, and when it does not, and yet 'tis evident to Sense, that there is a vast difference in it, in respect of Heat and Cold, at those several times. Nor does the Sun first heat the Air, and so the Earth; because we may observe in hot weather, that the Air which is nearest the Earth, is hotter by much than that which is higher and more remote. It remains therefore that the Sun has no other way of heating the Earth but by its Light, for Heat always follows Light, so that when its Beams are collected, as in Burning-Glasses for instance, it fires all before it. Now 'tis Demonstrated in Mathematicks, that the Sun is a Spherical Body, and so is the Earth; and that the Sun is much greater than the Earth; and that part of the Earth which is at all times illuminated by the Sun is above half of it; and that in that half which is illuminated, the Light is most intense in the midst; both because that part is the most remote from Darkness, which is the Circumference of the Circle, as also, because it lies opposite to more parts of the Sun: and that those parts which are nearest the Circumference of the Circle, have less Light; and so gradually, till the Circumference of the Circle, which encompasses the illuminated part of the Earth, ends in Darkness.
Sec. 2. Now that is the Center of the Circle of Light, where the Sun is Vertical to the Inhabitants, and then in that place, the Heat is most extreamly intense; and so those Countries are the coldest, where the Sun is farthest from being Vertical. And if there were any such place where the Sun was always Vertical, it must needs be extream hot. Now 'tis demonstrated in Astronomy, that the Sun is Vertical twice a Year only, to those which live under the Equinoctial, _viz_. when he enters into _Aries_ and _Libra_; and all the rest of the Year he declines from them, six months Northward, and six months Southward; and for that reason they are neither too hot nor too cold, but of a Moderate Temper between both. There's much more to be said about this Argument, in order to the explaining it fully, but it is not suitable to our purpose; I have only hinted it to you, because it helps the Story a little, and makes it something more probable that a Man may be form'd without the help of Father and Mother; and there are some which affirm positively that _Hai Ebn Yokdhan_ was so, others deny it, and tell the Story thus: Sec. 3. They say, that there lay, not far from this our Island, another Great Island very fertile and well peopled; which was then govern'd by a Prince of a Proud and Jealous Disposition: he had a Sister of exquisite Beauty, which he confin'd and restrain'd from Marriage, because he could not match her to one suitable to her quality He had a near Relation whose Name was _Yokdhan_, that courted this Princess, and Married her privately, according to the Rites of Matrimony then in use among them; it was not long before she prov'd with Child, and was brought to Bed of a Son; and being afraid that it should be discovered, she took him in the Evening, and when she had Suckled him she put him into a little Ark which she closed up fast, and so Conveys him to the Sea shore, with some of her Servants and Friends as she could trust; and there with an Heart equally affected with Love and Fear, she takes her last leave of him in these Words, _O God, thou form'dst this Child out of nothing, and didst Cherish him in the Dark recesses of my Womb, till he was compleat in all his parts; I fearing the Cruelty of a Proud and unjust King, commit him to thy Goodness, hoping that thou who art infinitely merciful, will be pleas'd by thy gracious Providence to protect him, and never leave him destitute of thy Care_.
Sec.4. Then she set him afloat, and that very Night the Tide carried him ashore on that Island we just now mention'd; it fortun'd that the Water being high, carried the Ark a great way on shore, farther than it would have done at another time, (for it rises so high but once a Year) and cast the Ark into a little shady Grove, thick set with Trees, a pleasant place, where he was secured both from Wind and Sun; when the Tide ebb'd, the Ark was left there, and the Wind rising blew an heap of Sand together between the Ark and the Sea, sufficient to secure him from any future danger of such another Flood.
Sec. 5. The Violence of the Waves had loosned the Joints of the Ark; the Boy was Hungry and Cry'd. It happen'd fortunately at that Juncture of time, that a Roe wandring about the Island in search of her Fawn, which straying was devoured by an Eagle, heard the Boy cry, and following the voice (imagining it to have been her Fawn) came up to the Ark, which she immediately attack'd, and what with her beating it with her hoofs without, and the Boy's struggling within, at last between 'em both they loosned a board: as soon as she saw him she shew'd the same natural Affection to him as if he had been her own, Suckled him and took care of him. This is the account which they give, who are not willing to believe that a Man can be produced without Father or Mother.
Sec. 6. On the other hand, those who affirm that _Hai Ebn Yokdhan_ was produced in that Island without Father and Mother[18], tell us, that in that island, in a piece of Low ground, it chanc'd that a certain Mass of Earth was so fermented in some period of Years, that the four qualities, _viz. Hot, Cold, Dry, Moist_, were so equally mix'd, that none of 'em prevail'd over the other; and that this Mass was of a very great Bulk, in which, some parts were better and more equally Temper'd than others,and consequently fitter for Generation; the middle part especially, which came nearest to the Temper of Man's Body. This Matter being in a fermentation, there arose some Bubbles by reason of its viscousness, and it chanc'd that in the midst of it there was a viscous Substance with a very little bubble in it, which was divided into two with a thin partition, full of Spirituous and Aerial Substance, and of the most exact Temperature imaginable. That the Matter being thus dispos'd, there was, by the Command of God, a Spirit infus'd into it; which was join'd so closely to it, that it can scarce be separated from it even so much as in thought; which did as constantly influence this Mass of matter as the Sun do's the World. Now there are some Bodies from whence we perceive no Reflection of Light, as the thin Air: others from which we do but imperfectly; such are thick Bodies which are not smooth (but there is a difference in these, and the difference of their Colours arises from the different manner of their Reception of the Rays); and from others we receive the Reflection in the highest degree, as from Bodies which are smooth and polish'd, as Looking-Glasses and the like; so that those Glasses when ground after a particular manner will Collect so much Light as to kindle a Fire. So that Spirit which comes by the Command of God, do's at all times act upon all Creatures, in some of which notwithstanding, there appears no Impression of it, but the reason of that is, because of their Incapacity into whom it is infus'd; of which kind are things inanimate which are fitly represented in this similitude, by the thin Air. There are another sort again; in which there does appear something of it, as Vegetables and the like, which are represented by the thick Bodies we mention'd, which are not polish'd. And then lastly, there are others, (represented by those Glasses, in our last comparison) in which the impressions of this Spirit are visible, and such we reckon all sorts of Animals. But then, as these smooth and polish'd Bodies which are of the same figure with the Sun [i.e. Spherical] do receive the Rays in a more plentiful manner than any other whatsoever, so also do some Animals receive the Influence of that Spirit more than others, because they are more like to that Spirit and are form'd after his Image: such is Man particularly, which is hinted before where 'tis said that _God made Man after his own Image_[19].
Sec. 7. Now, when this Form prevails to such a degree that all others are nothing before it, but it remains alone, so as to consume, with the glory of its Light, whatsoever stands; in it's way; then it is properly compared to those Glasses, which reflect Light upon themselves, and burn every thing else; But this is a degree which is peculiar to the Prophets.
Sec. 8. But to return, and speak something more fully concerning the Opinion of those who account for this kind of generation; They tell us, that as soon as this Spirit was join'd to the Receptacle, all the other powers immediately, by the Command of God, submitted themselves to it. Now, opposite to this Receptacle, there arose another Bubble divided into three Receptacles by thin membranes, with passages from one to the other, which were fill'd with an aerial substance, not much unlike that which was in the first Receptacle, only the first was something finer; and in each of these three Ventricles,which were all taken out of one, were plac'd some of those Faculties, which were subject to this governing Spirit, and were appointed to take care of their respective Stations, and to communicate every thing, both great and small, to that Spirit, which we told you before was plac'd in the first Receptacle. Right against this Receptacle, opposite to the second, there arose another third Bubble, fill'd with an aerial substance, which was grosser than that which was in the other two; this was made for the Entertainment and preservation of some other of the inferior Faculties.
Sec. 9. Thus these three Receptacles were made in the same order which we have describ'd, and these were the first part of that great Mass which was form'd; now they stood in need of one another's assistance; the first wanted the other two as Servants, and they again the assistance and guidance of the first, as their Master and Director; but both these Receptacles, tho' inferior to the first, were nevertheless superior to all those Members which were form'd afterwards. The first Receptacle, by the power of that Spirit which was joyn'd to it and its continual flaming Heat, was form'd into a Conical figure, like that of Fire, and by this means that thick Body, which was about it, became of the same figure, being solid Flesh cover'd with a thick Membrane. This is what we call the Heart. Now considering the great expence of Moisture, which must needs be where there is so much Heat, 'twas absolutely necessary, that there should be some part form'd, whose Office it should be continually to supply this defect; Otherwise it would have been impossible to have subsisted long. 'Twas also necessary that [this forming Spirit] should have a Sense both of what was convenient for him, and what was hurtful, and accordingly attract the one and repel the other. For these Services there were two parts form'd, with their respective Faculties, _viz_. the Brain and the Liver: the first of these presided over all things relating to Sense, the latter over such things as belong'd to Nutrition: both of these depended upon the Heart for a supply of Heat, and the recruiting of their proper Faculties. To establish a good Correspondence between all these, there were Ducts and Passages interwoven, some bigger, some lesser, according as necessity requir'd; and these are the Arteries and Veins.
Thus much for a Taste; they that tell the Story go on farther, and give you a particular account of the Formation of all the parts, as the Physicians do of the Formation of the _Foetus_ in the Womb, omitting nothing till he was compleatly form'd, and just like an _Embryo_ ready for the Birth. In this account they are forc'd to be beholding to this vast Mass of Earth, which you are to suppose was of a most exact mixture, and contain'd in it all manner of materials proper for the making Man's Body, and those Skins, _&c._ which cover it; till at last, when he was Compleat in all his parts, as if the Mass had been in labour, those Coverings, which he was wrapp'd up in, burst asunder, and the rest of the Dirt dry-d and crack'd in pieces. The Infant being thus brought into the World, and finding his Nourishment fail him, cry'd for want of Victuals, till the _Roe_ which had lost her Fawn heard him. Now, both those who are of the other Opinion and those who are for this kind of generation, agree in all the other particulars of his Education: and what they tell us is this.
Sec. 10. They say that this _Roe_ liv'd in good Pasture so that she was fat, and had, such plenty of Milk, that she was very well able to maintain the Child; she took great care of him, and never left him, but when hunger forc'd her: and he grew so well acquainted with her, that if at any time she staid away from him a little longer than ordinary, he'd cry pitifully, and she, as soon as she heard him, came running instantly; besides all this, he enjoy'd this happiness, that there was no Beast of prey in the whole Island.
Sec. 11. Thus he went on, Living only upon what he Suck'd till he was Two Years Old, and then he began to step a little and Breed his Teeth. He always followed the _Roe_ and she shew'd all the tenderness to him imaginable; and us'd to carry him to places where Fruit Trees grew, and fed him with the Ripest and Sweetest Fruits which fell from the Trees; and for Nuts or such like, she us'd to break the Shell with her Teeth, and give him the Kernel; still Suckling him, as often as he pleas'd, and when he was thirsty she shew'd him the way to the water. If the Sun shin'd too hot and scorch'd him, she shaded him; if he was cold she cherish'd him and kept him warm; and when Night came she brought him home to his old Place, and covered him partly with her own Body, and partly with some Feathers which were left in the Ark, which had been put in with him when he was first expos'd. Now, when they went out in the Morning, and when they came home again at Night, there always went with them an Herd of Deer, which lay in the same place where they did; so that the Boy being always amongst them learn'd their voice by degrees, and imitated it so exactly that there was scarce any sensible difference; nay, when he heard the voice of any Bird or Beast, he'd come very near it, being of a most excellent Apprehension. But of all the voices which he imitated, he made most use of the Deers, which he was Master of, and could express himself as they do, either when they want help, call their Mates, when they would have them come nearer, or go farther off. (For you must know that the Brute Beasts have different Sounds to express these different things.) Thus he contracted such an Acquaintance with the Wild Beasts, that they were not afraid of him, nor he of them.
Sec. 12. By this time he began to have the Ideas of a great many things fix'd in his mind, so as to have a desire to some, and an aversion to others, even when they were absent. In the mean while he consider'd all the several sorts of Animals, and saw that they were all clothed either with Hair, Wool, or several sorts of Feathers: he consider'd their great Swiftness and Strength, and that they were all arm'd with Weapons defensive, as Horns, Teeth, Hoofs, Spurs, Nails, and the like. But that he himself was Naked and Defenceless, Slow and Weak, in respect of them. For whenever there happened any Controversy about gathering of such ripe Fruits as fell from the Trees; he always came off by the worst, for they could both keep their own, and take away his, and he could neither beat them, off, nor run away from them.
Sec. 13. He observ'd besides that his Fellow-Fawns, tho' their Fore-heads were smooth at first, yet afterwards had Horns bud out, and tho' they were feeble at first, yet afterwards grew very Vigorous and Swift. All these things he perceived in them, which were not in himself; and when he had consider'd the Matter, he could not imagine what should be the reason of this Difference; then he consider'd such Animals as had any Defect or Natural Imperfection, but amongst them all he could find none like himself. He took Notice that the Passages of the Excrements were cover'd in all other Creatures besides himself: that by which they voided their grosser Excrements, with a Tail; and that which serv'd for the voiding of their Urine, with Hair or some such like thing. Besides, he observ'd that their Privy parts, were more concealed than his own were.
Sec. 14. All these things were matter of great Grief to him, and when he had perplex'd himself very much with the thoughts of them, and was now near seven Years Old, he despair'd utterly of having those things grow upon him, the want of which made him so uneasy. He therefore resolv'd to help himself, and thereupon gets him some Broad Leaves of Trees, of which he made two Coverings, one to wear behind, the other before; and made a Girdle of Palm-Trees and Rushes Twisted together, to Hang his coverings upon, and Ty'd it about his waste, and so wore it. But alas it would not last long, for the Leaves wither'd and dropt away; so that he was forc'd to get more, which he doubled and put together as well as he could, Plaiting the Leaves one upon another, which made it a little more durable, but not much. Then having broke a Bough from a Tree and fitted the Ends of it to his Mind, he stript off the Twigs and made it smooth; with this he began to attack the Wild Beasts, assaulting the weaker, and defending himself against the stronger. By this means he began a little to know his own Strength, and perceiv'd that his Hands were better than their Feet; because by the help of them, he had provided wherewithal to cover his Nakedness, and also gotten him a Defensive Weapon, so that now he had no need of a Tail, nor of those Natural Weapons which he had so wish'd for at first.
Sec. 15. He was now above Seven Years Old, and because the repairing of his Covering of Leaves so often, was very troublesome to him, he had a design of taking the Tail of some Dead Beast, and wearing it himself; but when he perceiv'd that all Beasts did constantly avoid those which were Dead of the same kind, it made him doubt whether it might be safe or not; at last, by chance he found a Dead Eagle, and observing that none of the Beasts shew'd any aversion to that Carcass, he concluded that this would suit his purpose: and in the first place, he cuts off the Wings, and the Tail whole, and spreads the Feathers open; then he drew off the Skin,and divided it into two equal parts, one of which he wore upon his Back, with the other he covered his Navel and Secrets: the Tail he wore behind, and the Wings were plac'd upon each Arm. This Dress of his answer'd several Ends; for in the first place it cover'd his Nakedness, and help'd to keep him warm, and then it made him so frightful to the Beasts, that none of them car'd to meddle with him, or come near him; only the _Roe_ his Nurse, which never left him, nor he, her; and when she grew Old and Feeble, he us'd to lead her where there was the best Food, and pluck the best Fruits for her, and give her them to eat.
Sec. 16. Notwithstanding this she grew lean and weak, and continu'd a while in a languishing Condition, till at last she Dyed, and then all her Motions and Actions ceas'd. When the Boy perceiv'd her in this Condition, he was ready to dye for Grief. He call'd her with the same voice which she us'd to answer to, and made what Noise he could, but there was no Motion, no Alteration. Then he began to peep into her Eyes and Ears, but could perceive no visible defect in either; in like manner he examin'd all the parts of her Body, and found nothing amiss, but every thing as it should be. He had a vehement desire to find, if possible, that part were the defect was, that he might remove it, and she return to her former State, of Life and Vigour. But he was altogether at a loss, how to compass his design, nor could he possibly bring it about.
Sec. 17. That which put him upon this search, was what he observ'd in himself. He took Notice that when he shut his Eyes, or held any thing before them, he could see nothing at all, till that Obstacle was removed; and so when he put his Fingers into his Ears, that he could not hear, till he took 'em out again; and when he closed his Nostrils together, he smelt nothing till they were open'd; from whence he concluded, that all his Senses and Actions were liable to Obstacles and Impediments, upon the removal of which, the same Operations return'd to their former course. Therefore, when he had examined every External Part of her, and found no visible defect, and yet at the same time perceiv'd an Universal Cessation of Motion in the whole Body, not peculiar to one Member, but common to them all, he began to imagine that the hurt was in some part, which was most remote from the sight, and hidden in the inward part of the Body; and that this Part was of such nature and use, that without its help, none of the other External Parts could exercise their proper Functions; and that if this Part suffer any hurt, the damage was Universal, and a Cessation of the whole ensu'd, Sec. 18. This made him very desirous to find that part if possible, that he might remove the defect from it, that so it might be as it us'd to be, and the whole Body might enjoy the Benefit of it, and the same course of Actions follow as before. He had before observ'd, in the Bodies of Wild Beasts and other Animals, that all their Members were solid, and that there were only three Cavities, _viz_. The Skull, the Breast, and the Belly; he imagined therefore that this Part which he wanted, must needs be in one of these Cavities, and above all, he had a strong persuasion that it was in the middlemost of them. He verily believ'd, that all the Members stood in need of this part, and that from thence it must necessarily follow, that the Seat of it must be in the Centre. And when he reflected upon his own Body, he felt such a part in his Breast, of which he had this notion, _viz_. That it was impossible for for him to subsist without it, so much as the twinkling of an eye, tho' he could at the same time conceive a possibility of subsisting without his other parts, _viz_. his Hands, Feet, Ears, Nose, Eyes, or even his Head. And upon this account, whenever he fought with any Wild Beast, he always took particular care to guard his Breast; because of the Apprehension which he had of that Part, which was contain'd in it.
Sec. 19. Having, by this way of reasoning, assur'd himself that the disaffected Part lay in the Breast; he was resolv'd to make a search, in order to find it out; that whatsoever the Impediment was, he might remove it if possible; but then again, he was afraid on the other side, lest his Undertaking should be worse than the Disease, and prove prejudicial. He began to consider next, whether or no he had ever remembred any Beasts, or other Animals, which he had seen in that condition, recover again, and return to the same State which they were in before: but he could call to Mind no such Instance; from whence he concluded, that if she was let alone there would be no hopes at all, but if he should be so fortunate as to find that Part, and find the Impediment, there might be some hope. Upon this he resolv'd to open her Breast and make enquiry; in order to which he provides himself with sharp Flints, and Splinters of dry Cane almost like Knives, with which he made an incision between the Ribs, and cutting through the Flesh, came to the _Diaphragma_; which he finding very Tough and not easily broken, assur'd himself, that such a Covering must needs belong to that part which he lookt for, and that if he could once get through that, he should find it. He met with some difficulty in his Work, because his Instruments were none of the best, for he had none but such as were made either of Flint or Cane.