and under no compulsion (sine vinculis), because of the noble nature of his faith, and so became the friend of God. James 2:23 But the Word of God did not accept of the friendship of Abraham, as though He stood in need of it, for He was perfect from the beginning (Before Abraham was, He says, I am John 8:58 ), but that He in His goodness might bestow eternal life upon Abraham himself, inasmuch as the friendship of God imparts immortality to those who embrace it.
Against Heresies (Book IV, Chapter 14) If God demands obedience from man, if He formed man, called him and placed him under laws, it was merely for man's welfare; not that God stood in need of man, but that He graciously conferred upon man His favours in every possible manner.
1. In the beginning, therefore, did God form Adam, not as if He stood in need of man, but that He might have [some one] upon whom to confer His benefits. For not alone antecedently to Adam, but also before all creation, the Word glorified His Father, remaining in Him; and was Himself glorified by the Father, as He did Himself declare, Father, glorify Me with the glory which I had with You before the world was. John 17:5 Nor did He stand in need of our service when He ordered us to follow Him; but He thus bestowed salvation upon ourselves. For to follow the Saviour is to be a partaker of salvation, and to follow light is to receive light. But those who are in light do not themselves illumine the light, but are illumined and revealed by it: they do certainly contribute nothing to it, but, receiving the benefit, they are illumined by the light. Thus, also, service [rendered] to God does indeed profit God nothing, nor has God need of human obedience; but He grants to those who follow and serve Him life and incorruption and eternal glory, bestowing benefit upon those who serve [Him], because they do serve Him, and on His followers, because they do follow Him; but does not receive any benefit from them: for He is rich, perfect, and in need of nothing. But for this reason does God demand service from men, in order that, since He is good and merciful, He may benefit those who continue in His service. For, as much as God is in want of nothing, so much does man stand in need of fellowship with God. For this is the glory of man, to continue and remain permanently in God's service. Wherefore also did the Lord say to His disciples, You have not chosen Me, but I have chosen you; John 15:16 indicating that they did not glorify Him when they followed Him; but that, in following the Son of God, they were glorified by Him. And again, I will, that where I am, there they also may be, that they may behold My glory; John 17:24 not vainly boasting because of this, but desiring that His disciples should share in His glory: of whom Esaias also says, I will bring your seed from the east, and will gather you from the west; and I will say to the north, Give up; and to the south, Keep not back: bring My sons from far, and My daughters from the ends of the earth; all, as many as have been called in My name: for in My glory I have prepared, and formed, and made him. Isaiah 43:5 Inasmuch as then, wheresoever the carcass is, there shall also the eagles be gathered together, Matthew 24:28 we do participate in the glory of the Lord, who has both formed us, and prepared us for this, that, when we are with Him, we may partake of His glory.
2. Thus it was, too, that God formed man at the first, because of His munificence; but chose the patriarchs for the sake of their salvation; and prepared a people beforehand, teaching the headstrong to follow God; and raised up prophets upon earth, accustoming man to bear His Spirit [within him], and to hold communion with God: He Himself, indeed, having need of nothing, but granting communion with Himself to those who stood in need of it, and sketching out, like an architect, the plan of salvation to those that pleased Him. And He did Himself furnish guidance to those who beheld Him not in Egypt, while to those who became unruly in the desert He promulgated a law very suitable [to their condition]. Then, on the people who entered into the good land He bestowed a noble inheritance; and He killed the fatted calf for those converted to the Father, and presented them with the finest robe. Luke 15:22-23 Thus, in a variety of ways, He adjusted the human race to an agreement with salvation. On this account also does John declare in the Apocalypse, And His voice as the sound of many waters. Revelation 1:15 For the Spirit [of God] is truly [like] many waters, since the Father is both rich and great. And the Word, passing through all those [men], did liberally confer benefits upon His subjects, by drawing up in writing a law adapted and applicable to every class [among them].
3. Thus, too, He imposed upon the [Jewish] people the construction of the tabernacle, the building of the temple, the election of the Levites, sacrifices also, and oblations, legal monitions, and all the other service of the law. He does Himself truly want none of these things, for He is always full of all good, and had in Himself all the odour of kindness, and every perfume of sweet- smelling savours, even before Moses existed. Moreover, He instructed the people, who were prone to turn to idols, instructing them by repeated appeals to persevere and to serve God, calling them to the things of primary importance by means of those which were secondary; that is, to things that are real, by means of those that are typical; and by things temporal, to eternal; and by the carnal to the spiritual; and by the earthly to the heavenly; as was also said to Moses, You shall make all things after the pattern of those things which you saw in the mount. Exodus 25:40 For during forty days He was learning to keep [in his memory] the words of God, and the celestial patterns, and the spiritual images, and the types of things to come; as also Paul says: For they drank of the rock which followed them: and the rock was Christ.
1 Corinthians 10:11 And again, having first mentioned what are contained in the law, he goes on to say: Now all these things happened to them in a figure; but they were written for our admonition, upon whom the end of the ages has come. For by means of types they learned to fear God, and to continue devoted to His service.
Against Heresies (Book IV, Chapter 15) At first God deemed it sufficient to inscribe the natural law, or the Decalogue, upon the hearts of men; but afterwards He found it necessary to bridle, with the yoke of the Mosaic law, the desires of the Jews, who were abusing their liberty; and even to add some special commands, because of the hardness of their hearts.
1. They (the Jews) had therefore a law, a course of discipline, and a prophecy of future things. For God at the first, indeed, warning them by means of natural precepts, which from the beginning He had implanted in mankind, that is, by means of the Decalogue (which, if any one does not observe, he has no salvation ), did then demand nothing more of them. As Moses says in Deuteronomy, These are all the words which the Lord spoke to the whole assembly of the sons of Israel on the mount, and He added no more; and He wrote them on two tables of stone, and gave them to me. Deuteronomy 5:22 For this reason [He did so], that they who are willing to follow Him might keep these commandments. But when they turned themselves to make a calf, and had gone back in their minds to Egypt, desiring to be slaves instead of free-men, they were placed for the future in a state of servitude suited to their wish — [a slavery] which did not indeed cut them off from God, but subjected them to the yoke of bondage; as Ezekiel the prophet, when stating the reasons for the giving of such a law, declares: And their eyes were after the desire of their heart; and I gave them statutes that were not good, and judgments in which they shall not live. Ezekiel 20:24 Luke also has recorded that Stephen, who was the first elected into the diaconate by the apostles, and who was the first slain for the testimony of Christ, spoke regarding Moses as follows: This man did indeed receive the commandments of the living God to give to us, whom your fathers would not obey, but thrust [Him from them], and in their hearts turned back again into Egypt, saying unto Aaron, Make us gods to go before us; for we do not know what has happened to [this] Moses, who led us from the land of Egypt. And they made a calf in those days, and offered sacrifices to the idol, and were rejoicing in the works of their own hands. But God turned, and gave them up to worship the hosts of heaven; as it is written in the book of the prophets: Amos 5:25-26 O you house of Israel, have you offered to Me sacrifices and oblations for forty years in the wilderness? And you took up the tabernacle of Moloch, and the star of the god Remphan, figures which you made to worship them; Acts 7:38, etc. pointing out plainly, that the law being such, was not given to them by another God, but that, adapted to their condition of servitude, [it originated] from the very same [God as we worship]. Wherefore also He says to Moses in Exodus: I will send forth My angel before you; for I will not go up with you, because you are a stiff-necked people. Exodus 33:2-3 2. And not only so, but the Lord also showed that certain precepts were enacted for them by Moses, on account of their hardness [of heart], and because of their unwillingness to be obedient, when, on their saying to Him, Why then did Moses command to give a writing of divorcement, and to send away a wife? He said to them, Because of the hardness of your hearts he permitted these things to you; but from the beginning it was not so; Matthew 19:7-8 thus exculpating Moses as a faithful servant, but acknowledging one God, who from the beginning made male and female, and reproving them as hard-hearted and disobedient. And therefore it was that they received from Moses this law of divorcement, adapted to their hard nature. But why say I these things concerning the Old Testament? For in the New also are the apostles found doing this very thing, on the ground which has been mentioned, Paul plainly declaring, But these things I say, not the Lord. 1 Corinthians 7:12 And again: But this I speak by permission, not by commandment. 1 Corinthians 7:6 And again: Now, as concerning virgins, I have no commandment from the Lord; yet I give my judgment, as one that has obtained mercy of the Lord to be faithful. 1 Corinthians 7:25 But further, in another place he says: That Satan tempt you not for your incontinence. 1 Corinthians 7:5 If, therefore, even in the New Testament, the apostles are found granting certain precepts in consideration of human infirmity, because of the incontinence of some, lest such persons, having grown obdurate, and despairing altogether of their salvation, should become apostates from God — it ought not to be wondered at, if also in the Old Testament the same God permitted similar indulgences for the benefit of His people, drawing them on by means of the ordinances already mentioned, so that they might obtain the gift of salvation through them, while they obeyed the Decalogue, and being restrained by Him, should not revert to idolatry, nor apostatize from God, but learn to love Him with the whole heart. And if certain persons, because of the disobedient and ruined Israelites, do assert that the giver (doctor) of the law was limited in power, they will find in our dispensation, that many are called, but few chosen; Matthew 20:16 and that there are those who inwardly are wolves, yet wear sheep's clothing in the eyes of the world if oris); and that God has always preserved freedom, and the power of self-government in man, while at the same time He issued His own exhortations, in order that those who do not obey Him should be righteously judged (condemned) because they have not obeyed Him; and that those who have obeyed and believed on Him should be honoured with immortality.
Against Heresies (Book IV, Chapter 16) Perfect righteousness was conferred neither by circumcision nor by any other legal ceremonies. The Decalogue, however, was not cancelled by Christ, but is always in force: men were never released from its commandments.
1. Moreover, we learn from the Scripture itself, that God gave circumcision, not as the completer of righteousness, but as a sign, that the race of Abraham might continue recognisable. For it declares: God said unto Abraham, Every male among you shall be circumcised; and you shall circumcise the flesh of your foreskins, as a token of the covenant between Me and you. Genesis 17:9-11 This same does Ezekiel the prophet say with regard to the Sabbaths: Also I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the Lord, that sanctify them. Ezekiel 20:12 And in Exodus, God says to Moses: And you shall observe My Sabbaths; for it shall be a sign between Me and you for your generations. Exodus 21:13 These things, then, were given for a sign; but the signs were not unsymbolical, that is, neither unmeaning nor to no purpose, inasmuch as they were given by a wise Artist; but the circumcision after the flesh typified that after the Spirit. For we, says the apostle, have been circumcised with the circumcision made without hands. Colossians 2:1 1 And the prophet declares, Circumcise the hardness of your heart. But the Sabbaths taught that we should continue day by day in God's service. For we have been counted, says the Apostle Paul, all the day long as sheep for the slaughter; Romans 8:36 that is, consecrated [to God], and ministering continually to our faith, and persevering in it, and abstaining from all avarice, and not acquiring or possessing treasures upon earth. Matthew 6:19 Moreover, the Sabbath of God (requietio Dei), that is, the kingdom, was, as it were, indicated by created things; in which [kingdom], the man who shall have persevered in serving God {Deo assistere) shall, in a state of rest, partake of God's table.
2. And that man was not justified by these things, but that they were given as a sign to the people, this fact shows — that Abraham himself, without circumcision and without observance of Sabbaths, believed God, and it was imputed unto him for righteousness; and he was called the friend of God. James 2:23 Then, again, Lot, without circumcision, was brought out from Sodom, receiving salvation from God. So also did Noah, pleasing God, although he was uncircumcised, receive the dimensions [of the ark], of the world of the second race [of men]. Enoch, too, pleasing God, without circumcision, discharged the office of God's legate to the angels although he was a man, and was translated, and is preserved until now as a witness of the just judgment of God, because the angels when they had transgressed fell to the earth for judgment, but the man who pleased [God] was translated for salvation. Moreover, all the rest of the multitude of those righteous men who lived before Abraham, and of those patriarchs who preceded Moses, were justified independently of the things above mentioned, and without the law of Moses. As also Moses himself says to the people in Deuteronomy: The Lord your God formed a covenant in Horeb. The Lord formed not this covenant with your fathers, but for you. Deuteronomy 5:2 3. Why, then, did the Lord not form the covenant for the fathers? Because the law was not established for righteous men. 1 Timothy 1:9 But the righteous fathers had the meaning of the Decalogue written in their hearts and souls, that is, they loved the God who made them, and did no injury to their neighbour. There was therefore no occasion that they should be cautioned by prohibitory mandates (correptoriis Uteris), because they had the righteousness of the law in themselves. But when this righteousness and love to God had passed into oblivion, and became extinct in Egypt, God did necessarily, because of His great goodwill to men, reveal Himself by a voice, and led the people with power out of Egypt, in order that man might again become the disciple and follower of God; and He afflicted those who were disobedient, that they should not contemn their Creator; and He fed them with manna, that they might receive food for their souls (uti rationalem acciperent escam); as also Moses says in Deuteronomy: And fed you with manna, which your fathers did not know, that you might know that man does not live by bread alone; but by every word of God proceeding out of His mouth does man live. Deuteronomy 8:3 And it enjoined love to God, and taught just dealing towards our neighbour, that we should neither be unjust nor unworthy of God, who prepares man for His friendship through the medium of the Decalogue, and likewise for agreement with his neighbour — matters which did certainly profit man himself; God, however, standing in no need of anything from man.
4. And therefore does the Scripture say, These words the Lord spoke to all the assembly of the children of Israel in the mount, and He added no more; Deuteronomy 5:22 for, as I have already observed, He stood in need of nothing from them. And again Moses says: And now Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways, and to love Him, and to serve the Lord your God with all your heart, and with all your soul? Deuteronomy 10:12 Now these things did indeed make man glorious, by supplying what was wanting to him, namely, the friendship of God; but they profited God nothing, for God did not at all stand in need of man's love. For the glory of God was wanting to man, which he could obtain in no other way than by serving God. And therefore Moses says to them again: Choose life, that you may live, and your seed, to love the Lord your God, to hear His voice, to cleave unto Him; for this is your life, and the length of your days. Deuteronomy 30:19-20 Preparing man for this life, the Lord Himself did speak in His own person to all alike the words of the Decalogue; and therefore, in like manner, do they remain permanently with us, receiving by means of His advent in the flesh, extension and increase, but not abrogation.
5. The laws of bondage, however, were one by one promulgated to the people by Moses, suited for their instruction or for their punishment, as Moses himself declared: And the Lord commanded me at that time to teach you statutes and judgments. Deuteronomy 4: 14 These things, therefore, which were given for bondage, and for a sign to them, He cancelled by the new covenant of liberty. But He has increased and widened those laws which are natural, and noble, and common to all, granting to men largely and without grudging, by means of adoption, to know God the Father, and to love Him with the whole heart, and to follow His word unswervingly, while they abstain not only from evil deeds, but even from the desire after them. But He has also increased the feeling of reverence; for sons should have more veneration than slaves, and greater love for their father. And therefore the Lord says, As to every idle word that men have spoken, they shall render an account for it in the day of judgment. Matthew 12:36 And, he who has looked upon a woman to lust after her, has committed adultery with her already in his heart; Matthew 5:28 and, he that is angry with his brother without a cause, shall be in danger of the judgment. Matthew 5:22 [All this is declared,] that we may know that we shall give account to God not of deeds only, as slaves, but even of words and thoughts, as those who have truly received the power of liberty, in which [condition] a man is more severely tested, whether he will reverence, and fear, and love the Lord. And for this reason Peter says that we have not liberty as a cloak of maliciousness, 1 Peter 2:16 but as the means of testing and evidencing faith.
Against Heresies (Book IV, Chapter 17) Proof that God did not appoint the Levitical dispensation for His own sake, or as requiring such service; for He does, in fact, need nothing from men.
1. Moreover, the prophets indicate in the fullest manner that God stood in no need of their slavish obedience, but that it was upon their own account that He enjoined certain observances in the law. And again, that God needed not their oblation, but [merely demanded it], on account of man himself who offers it, the Lord taught distinctly, as I have pointed out. For when He perceived them neglecting righteousness, and abstaining from the love of God, and imagining that God was to be propitiated by sacrifices and the other typical observances, Samuel did even thus speak to them: God does not desire whole burnt-offerings and sacrifices, but He will have His voice to be hearkened to. Behold, a ready obedience is better than sacrifice, and to hearken than the fat of rams. 1 Samuel 15:22 David also says: Sacrifice and oblation You did not desire, but my ears have You perfected; burnt-offerings also for sin You have not required. He thus teaches them that God desires obedience, which renders them secure, rather than sacrifices and holocausts, which avail them nothing towards righteousness; and [by this declaration] he prophesies the new covenant at the same time. Still clearer, too, does he speak of these things in the fiftieth Psalm: For if You had desired sacrifice, then would I have given it: You will not delight in burnt-offerings. The sacrifice of God is a broken spirit; a broken and contrite heart the Lord will not despise. Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: I will take no calves out of your house, nor he-goats out of your fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes of the field are Mine. If I were hungry, I would not tell you: for the world is Mine, and the fullness thereof. Shall I eat the flesh of bulls, or drink the blood of goats? Then, lest it might be supposed that He refused these things in His anger, He continues, giving him (man) counsel: Offer unto God the sacrifice of praise, and pay your vows to the Most High; and call upon Me in the day of your trouble, and I will deliver you, and you shall glorify Me; rejecting, indeed, those things by which sinners imagined they could propitiate God, and showing that He does Himself stand in need of nothing; but He exhorts and advises them to those things by which man is justified and draws near to God. This same declaration does Esaias make: To what purpose is the multitude of your sacrifices unto Me? Says the Lord. I am full.
Isaiah 1:11 And when He had repudiated holocausts, and sacrifices, and oblations, as likewise the new moons, and the sabbaths, and the festivals, and all the rest of the services accompanying these, He continues, exhorting them to what pertained to salvation: Wash you, make you clean, take away wickedness from your hearts from before my eyes: cease from your evil ways, learn to do well, seek judgment, relieve the oppressed, judge the fatherless, plead for the widow; and come, let us reason together, says the Lord.
2. For it was not because He was angry, like a man, as many venture to say, that He rejected their sacrifices; but out of compassion to their blindness, and with the view of suggesting to them the true sacrifice, by offering which they shall appease God, that they may receive life from Him. As He elsewhere declares: The sacrifice to God is an afflicted heart: a sweet savour to God is a heart glorifying Him who formed it. For if, when angry, He had repudiated these sacrifices of theirs, as if they were persons unworthy to obtain His compassion, He would not certainly have urged these same things upon them as those by which they might be saved. But inasmuch as God is merciful, He did not cut them off from good counsel. For after He had said by Jeremiah, To what purpose did you bring Me incense from Saba, and cinnamon from a far country? Your whole burnt-offerings and sacrifices are not acceptable to Me; Jeremiah 6:20 He proceeds: Hear the word of the Lord, all Judah. These things says the Lord, the God of Israel, Make straight your ways and your doings, and I will establish you in this place. Put not your trust in lying words, for they will not at all profit you, saying, The temple of the Lord, The temple of the Lord, it is [here]. Jeremiah 7:2-3 3. And again, when He points out that it was not for this that He led them out of Egypt, that they might offer sacrifice to Him, but that, forgetting the idolatry of the Egyptians, they should be able to hear the voice of the Lord, which was to them salvation and glory, He declares by this same Jeremiah: Thus says the Lord; Collect together your burnt-offerings with your sacrifices and eat flesh. For I spoke not unto your fathers nor commanded them in the day that I brought them out of Egypt, concerning burnt-offerings or sacrifices: but this word I commanded them, saying, Hear My voice, and I will be your God, and you shall be My people; and walk in all My ways whatsoever I have commanded you, that it may be well with you. But they obeyed not, nor hearkened; but walked in the imaginations of their own evil heart, and went backwards, and not forwards. Jeremiah 7:21 And again, when He declares by the same man, But let him that glories, glory in this, to understand and know that I am the Lord, who does exercise loving-kindness, and righteousness, and judgment in the earth; Jeremiah 9:24 He adds, For in these things I delight, says the Lord, but not in sacrifices, nor in holocausts, nor in oblations. For the people did not receive these precepts as of primary importance (principaliter), but as secondary, and for the reason already alleged, as Isaiah again says: You have not [brought to] Me the sheep of your holocaust, nor in your sacrifices have you glorified Me: you have not served Me in sacrifices, nor in [the matter of] frankincense have you done anything laboriously; neither have you bought for Me incense with money, nor have I desired the fat of your sacrifices; but you have stood before Me in your sins and in your iniquities. Isaiah 43:23-24 He says, therefore, Upon this man will I look, even upon him that is humble, and meek, and who trembles at My words. Isaiah 46:2 For the fat and the fat flesh shall not take away from you your unrighteousness. Jeremiah 11:15 This is the fast which I have chosen, says the Lord. Loose every band of wickedness, dissolve the connections of violent agreements, give rest to those that are shaken, and cancel every unjust document. Deal your bread to the hungry willingly, and lead into your house the roofless stranger. If you have seen the naked, cover him, and you shall not despise those of your own flesh and blood (domesticos seminis tui). Then shall your morning light break forth, and your health shall spring forth more speedily; and righteousness shall go before you, and the glory of the Lord shall surround you: and while you are yet speaking, I will say, Behold, here I am. Isaiah 58:6, etc. And Zechariah also, among the twelve prophets, pointing out to the people the will of God, says: These things does the Lord Omnipotent declare: Execute true judgment, and show mercy and compassion each one to his brother. And oppress not the widow, and the orphan, and the proselyte, and the poor; and let none imagine evil against your brother in his heart. Zechariah 7:9-10 And again, he says: These are the words which you shall utter. Speak the truth every man to his neighbour, and execute peaceful judgment in your gates, and let none of you imagine evil in his heart against his brother, and you shall not love false swearing: for all these things I hate, says the Lord Almighty. Zechariah 8:16-17 Moreover, David also says in like manner: What man is there who desires life, and would fain see good days? Keep your tongue from evil, and your lips that they speak no guile. Shun evil, and do good: seek peace, and pursue it.
4. From all these it is evident that God did not seek sacrifices and holocausts from them, but faith, and obedience, and righteousness, because of their salvation. As God, when teaching them His will in Hosea the prophet, said, I desire mercy rather than sacrifice, and the knowledge of God more than burnt-offerings. Hosea 6:6 Besides, our Lord also exhorted them to the same effect, when He said, But if you had known what [this] means, I will have mercy, and not sacrifice, you would not have condemned the guiltless. Matthew 12:7 Thus does He bear witness to the prophets, that they preached the truth; but accuses these men (His hearers) of being foolish through their own fault.
5. Again, giving directions to His disciples to offer to God the first-fruits of His own, created things — not as if He stood in need of them, but that they might be themselves neither unfruitful nor ungrateful — He took that created thing, bread, and gave thanks, and said, This is My body. Matthew 26:26, etc. And the cup likewise, which is part of that creation to which we belong, He confessed to be His blood, and taught the new oblation of the new covenant; which the Church receiving from the apostles, offers to God throughout all the world, to Him who gives us as the means of subsistence the first-fruits of His own gifts in the New Testament, concerning which Malachi, among the twelve prophets, thus spoke beforehand: I have no pleasure in you, says the Lord Omnipotent, and I will not accept sacrifice at your hands. For from the rising of the sun, unto the going down [of the same], My name is glorified among the Gentiles, and in every place incense is offered to My name, and a pure sacrifice; for great is My name among the Gentiles, says the Lord Omnipotent; Malachi 1:10-11 — indicating in the plainest manner, by these words, that the former people [the Jews] shall indeed cease to make offerings to God, but that in every place sacrifice shall be offered to Him, and that a pure one; and His name is glorified among the Gentiles.