I »7. Now here it fiayeth, and quali fieth, mi xcth or uniteth with the (pint of life in the Heart, and is a Royal fate of the fpirit of die Heart, for thus far the fpirit of the Heart's power prefieth forth, and there is ic approved.
10S. For the Braync (ittcth in the fevcre Birth or Geniturc, and in its own Body it is the meek power of the Heart, and (ignifieth the nt ve Birth which is new regenerated in the midft or center of theaufterenefle of Death and wrath, in in Heaven» and prefllth forth through Death into Life.
1 of. For there the fpirit or the Thoughts be- come a whole creaturely Perfon againe through the affc&ing or proving of all powers, which in Man I call the animated or SoulijbBirth.
no. For when the new fpirit in theBraineis well fettled, then it goeth to its Lflfotber againe, into the Heart, and then it ftandeth as a perfect fpirit or wil I, or as a new born Perfon, which,in Man, is call' cd the Soul.
in. Now behold! as the Brainc in Man is a Be- ing and prcduft, fo is ti ie Planet Jupiter alfo, a being and product.-for it hath his original from the ri fing up of Life, from the power, which is rifen up out of the water of Life out of the Place of theS«#, through the Light.
112. And that power is rifen up fo high, that it is c aught or captivated againe in or by the auftere,hard and cold powc r, and t^ ere it remaineth at afia/*dyand by the fiift Revolution or going forth is become cor- poreal, and became exuecated or dried by the auftere and cold power.
113. And is rightly the Brainc in the corporeaU Government of this Worlds from whence the ienfes and 1 1 4. The mitward Jupiter is oncly the Mt$&nc*(W änd'uhäerftariding Wtheotftwätd tompfehfcnfiBiii- iie orpätpatle things1: *but ^he My fountain cfc'wbTb.
Sring1 is 'irttötnpfcheh^ble änd unTeahrlÖbie ■urtfathofnäW^tdfl«Ä»if^»*afbrl> For 'thVÄßffl* BfrtÖoKi^^ureiftindetirvvith the Ätote tri tfte:^ol? H;aven,and with the Co+föreitffa the wrath. 4 • ''^heSix ajia Twentieth Chapter.
»•,.:•::*•■■..;. 1 aSi 1! ^»r/z 5; tbatcoji ftwp au (lere aad aflringent. .Regewakesftsbegiwrig and Original 5 ^öt 'from, the 5«»,* for i? bath, in ks Power, rthe cbf/ntzeroi Dc4th, and i* a dryer up of all powers, fro*m whence Corporeity exiftcth.
2. For as the Sun is- the. Heart of the Life, and aa original of all fpirits in the Body of this world: foßatum is a beginner of all corporeity and compre- henfibilitie or palpability, and in the power oithefe two Planets ftandeth the whole Body of this world: and there cannot be any Creature or imaging,nor any mobiiitie, without the power of 'theft twojxi the na- tural Body of this world.
Iiii 3.Buc £i€> Oftheplam Jupiter. Chap.XXVI, 3 - But Satumes original is the earned aflringent and auftere anxietie of the whole Body of this world: for as in the time of the.kindlingofthe wrath. the Light in the oucermoft Birth or Geniture of this world, was extinBk ^ which Birth or Geniture is the Nature or comprcheniibiJitie or the riling up of the. * j^atutUg* Birth of all qualifying or fountain fpirits; foalfothc feett. aflringent qualitie Hood in its fharpneflfe and fevereft Natuialnefla jfafa or Genitnre, and attracted or contracted rnoft jirongly and eagerly, the whole work or effecVof the. qualifying or fountain fpirjts.
4, From whence the nthe Earth and Stones came to be, and were very rightly the Houie of Death, or the encioting or (hutting up of the. Life, wherein King Lucifer was captivated.
5. But when, on the ßtft day d the Light /owirjta* Lrake forth again 3 through the word or Heart of God ig the Root of theNamre or Body of this world, as a choofmg or appropriating of the Day or beginning ofthemobilitieofLife, then the.fevereand aftrin- gent Birth or Geniture obtained againe zglimpfe^ ox riling up of the life in the Birth or Geniture.
6. And from that time it ftood as it were in an an* xiom Death, till after the third Day3 when the Love of God preiTd through the Heaven of the Partition 3 and kindled the Light of the Sun, 7. But being the Heart or power of the Sun could not open the anxious Birth or qualitie of fiercenefle and wrath, and temper the fame, efpecially aloft in that height above Jupiter, thereupon that whole circumferen cor fphere,ftood in a Horrible anxietie. juft as ä woman in travel, and yet could not awaken or raife the Heat3 becaufe of the horrible coldnefle \ and allringency.
8- But Chap:XXVI. Of the TUnet Jupiter. ^ £ 8. But being the mobilitie ncverthelcffe was rifert up through the power of the bidden Heaven, there- fore nature could not refl3 but was m snguifh to the Birth 3 and generated out of or from the Spirit of fharpnefle, an aftringent, cold andaufterc Sun or Starre which is Saturne.
9. For the Spirit ofHeat,could not kindle it felfc5 from whence the Light cxifteth, and out of or from the Light through the water, che Love and meek- nefle exift, but it was a Birth or Geniture of an au- fterc cold and {c\ere fierce^ej] e, which is 3. dryer, fpoylcr, and enemie,of mceknciTe, which in the Creatures generaceth the Hard Bones.
10. But Satume was r.ot bound to its place, as the' Sun it, for it is not a Corporeal place or fpace in the rcome of the Dcepe, but Saturne is a fonne which is born or generated out of the Chamber of Death, out of the kindled, hard, and cold anxietie, and is only one of the Houfe-hold or family in that fyace or roomc, in which it hath its Courfe and Revolution: For it hath its corporcall proprietie to it felfc,as a Child, when it is born or generated from the Mo- ther.
[ cc Saturne indeed was Created together with the <c wheele, when the FIAT Created the wheeley Cc but it doth not goe forth or proceed from Sol. j 11. But,n% it did rife up thus from God out of the austere Birth, and what its Office is, I will mention hereafter, concerning the driving about or revoluti- ons of the Planets.
12. But its height or diftance cannot be exABly known; But lam fully perfwaded that it is in the midft, in the deepe between Jupiter and the general Sphere of the fixed Stars or conftcllations, icritis I i i i 2 the the Heart of the Corporeity in Nature.
13. For as the Sun is the Heart of Life, and a caufe of the J'pirits of Nature; {oSaturne is the Heart and thecauie of all Bodies Stlmagings formings and framings in the Earth, and upon the Earth, as alfo in the whole Body of this world.
14. And as in Man the Skull is a contayner or in- clofer of the Brayne, wherein the Thoughts are gene- rated: So the Saturnine power is an environer, dry- er and contayner of all Corporeity and comprchenfi- bilkie or Taxability* 15. And as the Planet Jupiter, whkh is an un- fhmter, anjd Generator of mecknefle, and is letweene the fierce Mars and the auftere Saturne > and gene- rated the Meeknefle and wifdom is the Creatures j fo the Life and the Senfes of all Creatures, are gene- nerated between thefe two qualities, efpecially the new Body of this world, as alfo the new Man 3 of which thou wilt finde more concerning the defcrip-- tion of Man.
Of the Planet VeHUS* 16. Venw that gracious amiable and blefTed Pla- net, or the kindler of Lave in Nature, hath its origi- nal and defcent or proceedingfrom theSpringing up of the Sun alfo,but its condition, qualitie, being, and, proceeding or defcent?is tlm Here olferve this rightly andexaBly..
17. When the Love of God kindled theplaceof the Sun 3 or the SUN? thea there fprung up firft out of.
Chap.XXVI. Of the Planet Few f j} of the anxietie, out of the Place of the Sun> out of the feaven qualifying or fountain fpirits ot Nature; the terrible j/>r^ y bitter, flre-crak.,. whofe Birth and principal or firft originalis the kindled Litter wrath of Godwin the aftringentqualitic,through the water.
1.8. And thatjiprungup^/fjia the kindling of the Sun out of the Chamber ot Death, and was an awa, kenexorroufer of Death, and a beginner of life, and climed up aloft very fiercely, and trembling, till the Light of the Sun layd hold on it, and affected or poflefTed it,.and there it was caught orcaptivatcd by the meeknefTe of the Light, and jf^^from which ktPlanet Mars came to bey \9. After that fire-crack, the power of the light; which at the beginning had generated it felfe out of the un&uofitieor/dtof/iV of the wate r behind the fire crack;. inftantly jhot forth after it like a mighty po- tenckcr power, and took the fierce Fire- crack cap- tive, and highly elevated it felfe aloft beyond it? as a Prince and fubduer of the fiercenefle, from whence now exifted the fenfibüitie of Nature, or the y/ÄKf Jupiter- The Gate of Lote.
20. But when the tm fpifits,of the mobil itie^nd of the Life, were rifen up out of the Place of the.*»* tkrough the kindling of the water 5 then the meek- nefTe, as a feed of the water, prefled downward in the Chamber of Death, with the power of Light 3. with a' very gentle and freindly affeftion or influence from whence exifted the Love of Life a or? the Tlanet Wenm. But A9l Of the fUnet Venn*. Ch ap. XXV I.
But thou muß here imderfand this high thine.
2 1. The Birth or the rifing or fpringing up 0f the feaven Planets, and of all the Stars; is no ctbernife 5 then as the Life,and wondcrfull proportion, variety and harmonic of the Deitie^ hath generated it fclfe irom Eternit ie.
22. For when King Lucifer had caufed this place of the world to be appointed as a Houfe of wrath for him; & fuppofed thus fiercely & powerfully to Rule there ruhen prefentiy thcLight inNaturcwcnt out,wherin he fuppofed to be the Lord5& the whole Nature was Lenumrnd and congealed as a Body of Death, wherein was no mobilitie, and he muft re- maine therein darftneße as an Eternall Captive Prifoncr.
23. But now the Holy God would not let this place of his Body, underftand, the fpäCC QV rOOmeof thÜ Wwld0 ftand in eternal darkneßeand ignomjnie, and teate it to the Devills for their proper own, but generated a new Regiment ordominion ofLight,and of all tWfeaven qualifying or fountain fpirits of the Deitie • which theDevill could neither apprehend nor jay hold on of touch ^nei- ther was it uietull or profitable to him at all, 24. For he can no more fee in the Light of the Sunybm in thedarkncfle,for he is not become aCrea- turc in this Light, and therefore it is not profitable orufefulltohim.
2 5. But being there muft be a new Government or dominion, it muft needs befucb a one as the Devil could lay no hold on or touch, pr that he could make no ufe of as his corporeall prodrome. New Chap.XXVL Of the £l&net Fenus. et 5 Now that if tbm ecnßituted..
2 6. The Love, or wordy or Heart, that is, the in- nate or onely begotten Sonne of the Father, who is the Lightjandmeekncfle, and the Love, and Joy oi the Dcitie: As He hirrfelfefafd, when he aßumedthe humanitie, I am the Light of the World, jOhtl o. Ii; He took the place of this world by thcHearr,andfateinthe mid'ft or center of this fpace or roome, in that place, where the mighty Prince and King Lucifer did' fit before his fall y and there he was new Borne to be,a Creature.
27. And fo out of this kindled place of the Sun9 there exifted and were chienygencrated,pc forts of qualities, all according to the right Law or Order of the divine Birth or Geniture.
28.1 0j Firft there arofe the fire-cracky or the mo- bility intheHeate, & that is the begin- ning of Life in theChamber of Death. 2°, After this fecondly, the Light in the un&uofitie c-rfattnefs of the water, became. fhining in the Heat, and that is now the Sun. 3», And thirdly when now the Light of the Sun had. affected or pofTefled the whole Body of the Sun, then the power of Life, which rofeup out of the firft affect- ing or pofTcffingjrf/WvzdWas when wood is kindled, or when fire is firuckoutofa Stone. 25. Then firft is difcerned the Glance or fplendor, and out of the foierrdor, the fire-crackvand after the fire..
*l6 Of -the Planet Venu*. Chap, XXVI.
fire-crack the power of the kindled Body; and the Light with the power of the Body, elevatcth it felf inftantly above the crack, and ruleth or reigneth much higher deeper and more powerfully then the fire-crack.
30. Alfo the power of the kindled Body in the outgone power without and beyond the fire, qualifi- ed! mixeth or umteth gently, pkafantly and very fenfibly: and herein rightly is tmderftood the ^Divine 'Being.
31. In the fame manner alfo is the exigency of the Sun, and of the two Planets, UMars and Jupiter.
32. But being the place of the Sun^ that is, the SUN it felfe,, contained all qualities according to the Right of the Deitic, as alfo all other places had; thereupon inftantly in the firft kindling, Ml the qua- lities went upward and downward, and generated thernfelves according to the eternall beginninglefTc infinite Law, and Right.
3 3.For the power ot the Light, which did mitigate theaftrmgent and bitter qualitie in the place of the Sun; and made it thinne like water or the Love of Life, that went downwards according to the Nature of Humilitic.
34» Out of this the Planet rivwaexifted: for in the Houfe of Death it is an opner of meeknefle, or a kindler of the water, and a fof t penetrater into the Vcum hardnefle, a kindler of the Love, in * which the up- per Regiment or Domir,iony as the bitter Heat,is de- firous or longing after CMars, and the heartie fenfi- bilitie, is defirous or longing after Jupiter.
35. From whence the affections or insinuations exift: for the power slVenw> maketh fierce Mars or the Chap.XXlV. Of the planet (JMercury. tf r 7 the fire-crack mild, and mitigatcth it, and maketh Jupiter humble > elfe the power of Jupiter would break through the hard Chamber, Satume; and in Men and Beafts,through the Sculor Brain-pan,and io the fenlibilitie would tranfmute it felt" into high- mindedntfle above the Birth Right, or right Law or« order of the Geniture, of the Dcitie, in the manner and way of xhc proud Devill.
l6. If we would exactly &n& fundament ally know how the Birth or beginning is, of the Planets and Stars, and of the Being of all Beings, in thedecpeof this world, wc mutt accurately confider the inftant or innate Birth or beginning of Life3 in Man.
37. For that taketii inch a beginning and riling > and Ifandeth alfo m fuch an Order, as the Birth or Geniture of the Being of all Beings in the Body of this World, doth.
38. For the inftant or innate wheele of the Stars and Planets is no otherwife, then as the Birth of the feaventh fpirit of Nature, before the time of the world rofe up, wherein were formed images and fi- gures^ formes, ihapes,or Ideas., as alfo heavenly fruits > according to the eternal right Law or Order of the Dtitie.
39. And in that, Man is created according to the qualifying or fountain fpirksof God, and alio out of ztiedi-uinel&eingjtkerefore mans Life hath fuch a begin- ning and riling up as that of the Planets and Stars was.
Kkkk 40. For tf i S Of the Birth of Life. Chap.XXVL 40. For the beginning5inftant or innate State and Being of the Planets and Stars is noother3thcn the be- ginning and impulle or government and Dominion in Man..
41. And now as the humane Life rifeth up3 fo hath alio the Birth of the feaven Planets and Stars, rifen or fprungup, and therein there is no difference at all.
3gb,3lw< The Qenteror Circle of the "Birth of Lsife.
The great depth* hh oni )* _ mg (jifg- 4 2.The fpirit citeth * the Phyfitians to come before diets: this Lojking-glafle, efpecially Anatomifts and difTedors of Men who by their Anatomy would learnc the Birth and rifing or fpringing up of Mats Life, and have murchcred many Innocent men3a- gainft the Right and Law of God and of Nature, ho- ming thereby to find out the wonderfull propor- tion Harmony and forme of Nature, that they might thereby beufefull to reftoring the Health of • others.
43. But being they are found in Nature to be Afurtberers, and Malefactors, againft the Law and Right of God and Nature, therefore the fpirit., which cjualifyeth,. mixeth or uniteth with God, doth not juftifie them in their murtherous way.
44. They might have had a nearer and furer way tolearne the wonderfull Birth or Geniture of Na- ture, if their lofty HighmindednefTe and Devilifh Murtherous Luft would have given them leave * which.
Chap.XXVI. Of the Birth of Life, $ j^ which hath perverted their true divine fenfes or un- derftandings.
45. Their intent wa6 onely to fight with Men and not with Gods, therefore it is juft tney fhould receive fuch a reward of their errour.
46. Come on ye crowned Ornaments of Caps and Hoods,.&c\ Let us fee whether a fimple Lay- man, may be able toicarch into the Birth or Geni- tureofMan» Life, in the knowledge of God > if it be awiße, then reject it jtf it be right,. let it fland.
47. I here fetdown this deftription of the Birth or Geniturcof Mans Life, to the end that the original of the Stars and Planets may be the better conceiv- ed: at the defcriptiul oi t e Creation of Man, thou wilt find allmorc fundamentally andafe^/y,what the beginning of Man, is.
Now obferve. tjfligntTql 3 tiSsrh 48. The Seede of Man is generated in fuch a man- ner, asthe wonderfull proportion harmony or form of Nature in its wrcftling and rifing up, is genera- ted fromEtcrnitie.
49. For the humane Flefli, is,an \ refemblcth, Na« ture in the Body of God, which is generated from the other fix qualifying or fountain fpirits, wherein the qualifying or fountain fpirits, generate them- felvesagaine, and (View forth themfelves infinitely, wherein forms and images rife up, and wherein the Heart of God, or the holy cleare Deitie in the mid- dle or central feate genera teth it felfe aiove Nature in that center, wherein the Light of Life, rifeth up.
50. Butnowin Mans Body in the government or dominion of the Birth or Gcniture, there are three Kkkkz fevc- 6zo Of tin Birth of Life Chap.XXVIM fcveraU things* each of them being diflinB and yet are not divided afunder one from another 3 but all three together are one only Man, after the kind and manner of the Temarie or Trinicy in the divine Bee- ing, 5 1* The Flejb is not the Life, but is a dead ina- minate being, which when the Government or Do- minion of the fpirit ceafetb to qualifle or operate therein, foone becometh a dead Carcaßf^and putrifl- eth and turnes to Duft or Allies.
52* But now no fpirit can fubfift in its perfecti- on without the Body, for aftbon as it departeth from the Body, itloofeth. its Government cr 'Dominion. I?or the Body is the Mother of the Spirit in which the fpirit is generated, and in which it receiieth its ftrength and power, it is and remainetha fpirit, when it is fcperated and departed from the Body,. but it loofeth its Rule Dominion or Government.
53. Thefe three Dominions or Regiments are the whole Man together with Flefh and Spirit, andthcy have fcverally for their beginning and Dominion or Government, afeaverfold forme after the kind and manner of the leaven fpirits of God or of the feaven Planets.
54. Now as the Dominion or Government of Gods Eternall beginn inglefle infinite Birth or Geni- ture is, foalfo is the beginning and riling or fpring- ing up of the feaven Planets and the Stars, and juft lb alfo is the fifing orfpringing up of Utians Life, Novo observe, Novo observe, 55. When thou mindeft thinkeft and confiderr eft what there is in this world, and what there is without befides or diftin& from this woild3or what the.
Chap.XXVt Of the Birth of Lif. H% the being of all Eeeings^is^rhcn thou f peculate ft,con- templateft, meditateit, inthe whole Body of God* which is theBceing of allBeings,and that is a begin- ningleiTe infmte Being.
5 6. But in its own feate there is no mobilitie, ra- tionability or comprehcnfibilitic ^ but it is a dark Deepe which hath neither beginning nor End. Therein is neither thick nor thinne,.opakenortranf- parent, but is a dark Chamber or Death, where nothing is perceived, neither cold nor warmeth,bm it is the Endoi all things.
57. And this now is the Body of the Deepe, ci: the very reall Chamber of Death.
58.Butnowin this dark valley there are the/>4Z^Ä fpirits ofGod,wh ich have neither Beginning norEnd, and the one is neither the fir ft,fecond, third or la ft.
59. In thefc feaven Dominions or Regiments, the Regiment divideth it felfe into three diftinct Beings, where the one is not without the other, nor can they be divided the one from the other: But thofe fea- ven fpirits doe' each of them generate cne another, from Eternitie to Eternitie.
60. The firfi Dominion or Regiment ftandeth or confifteth, in the Body of all things, that is > itvthe whole Deepe, or Being of all Beings, which hath in all corners and places thereof in it felfe the feaven fpirits in poll eiTion or in propriety indiviiibly, or ir- refiftibly for its proper own.
6\. Nowifthefefeaven fpirits inany one place wrefile »o^triumphingly5then in that place there is no mobilitie, but a» deep darkneße -y and although the fpirits are perfect in that place, yet that» place is a darkHoufe, as you may perceive and underftand by a dark Gave or Roome clofe (hut up*.
in • '-..
Sir Ofthe planet Mercury. Chap.XXVI.
in which the kindled fpirics of the Planets and Stars uuwot kindle the Elements.
62. But now the Koote of the feaven fpirits is eve- ry where all over, but when there is no wreftling, then it ftandcth ftilland quiet, and no mobilitie is perceived.
. £3. And fuch a Houfe is the whole Deepe with- out within, and above ail Heavens \ which houfe is call'd the Et emit ie: and fuch a Houfe alfo is thcHöftfeofFkß in Man and in all Crea- tures.
64. And this Being, together, comprehendeth the Ecernitie, which is not called God, but the UN- Al- mighty Boiy of Nature, wherein indeed' the Deity is immortall or not Dead, but ftanding hidden in the kernel of the feaven fpirits, and yet not compre- hended or undcrftood.' bo« 65. And fuch a Houfe alfo, the nholefpace or ex- tent of this world came to be -, when the Deitiein the feven fpirits had hidden k ielfe from the horrible Devills.
66. And had fo continued ', if the feaven Planets and Stars had -not rifen or fprung up from Gods fpi- rits, which opened a-gaine and kindled the Cham- bers of Death in the dark Houfe of this world in all places every where, from whence exifteth the regi- ment or Dominion of the Elements. ' 6j. Moreover thou art to know alfo, that the re- giment or Dominion of the feaven fpirits of Go J in the Houfe of this world, is not thereupon exficcated ordriedupin Death, that all muft needs receive its Life and beginning from the Planets and Stars. 1 6$. No} ChapJOCVX Of the Tlanet Merely. 4%* £8. No\ for the clcare Deine ftandeth «very where hidden in the Circle in the JJeJt of the whole Deepe, and the fcavc'n fpirits {land in the bo- dy of the Deepe inanxietie and great longing, and are frill kindled by the Planets and St?.rs, from whence exiftcth the mobilitie and the Birth or Geni- ture in the whole Deepe.
Ujfc But being the Heart of the Deitie hideth it ftlfe in the Body 0!. this world in the otuermoft 5irth or Gcr.itnre which is the corporeity, thereupon the corporeiry is a dark Houie,.andall itandeth in great anguiili and needeth a Light, to fhine in the Cham* bcrof thedatkneflc,whichis the o//# «, and that fo long till the Heart of God will move it ielfe againc in the fcaven fpirits of God in the Houfe ot this world,and kindle the feaven fpirits..
70. And fhen the Sun and Stars will returne a- gaine to their firft place and will paße away in fuch a forme or manner, for the Heart and Light of God fhall give Light and fhine againe in the Corporeity y that is, in the Body of this world, and replenifh or fill all.
71. And then the anxieüe ceafeth y for when the- anxietiein the Dominion of the Geniture or Birth regiment, tafteth of the meetneße of the Light ot God 0 fo that the Heart of Cjiod trtumpheth together in the Birth>Regiment, then all is richly full of Joy,, and the whole Body triumpheth, 72. Which at prcfent in this time, in the Houfe of this world cannot bee, becaufe of the fierce Captive Devill,which keepeth Houfe in the outer mod Birth or Geniture in the Body of this world, till the ]udg- wo?* of God* 73. Now 6i^ Of Max and the Stars Chap.XXVI.
73. Now here thou may flun- derßand^ How the Heart ofQod bath the Fann or Cafiingßovelin its hand 5 and wilt one 'Day cleanfe his floor 0 yvhich I here- with earneflly declare to yon as in the knowledge 0 in the Light of Life 5 where the Heart in the Light of l^ife, breaketh thorough 0 and ^Proclaimeth the 'Bright clear e T>ay.
Of Man and the Stars.
74* Now as the Deepe, or the Hpufe of this world is a dark Houie3 where the whole Corporeity gene- rated it fdte, and To is very thick, dark3anxicu,and hälfe dead, and taketh its moving from the Planets anders which kindle the Body in the outermoft: Birth or Geniturc,from whence exifteth the mobili- tieof the Elements, asalfothe figured and Creature- -ly being 5 (0 alio the Humane" houfe of Flefhisa' da/k lalle ^wherein is indeed the anxietie to the Birth of Life, and it alwayes highly endeavoreth, incend- ' ing co elevate it felfe into the Light 3 from whence tne Life alight kindle it felf.
75. But Chap. XXVI. Of<Jttan and the Stars. £* ^ 75. But being the Heart of God did hide it fell ein the center or kcineljberefore it cannot be$ & thereup- on the anxietie generated! no more butOiV£ S^.The Houfe of thelfteih generateth a S^ofits likneiTe to tne propagating of a Man againe3 and the Houfe of the fpirit in the inftant or- innate ftate of the fea- ven fpirits, generateth /'# the Seed another fpirit after its likene(fe5 to the propagating of the fpirit of Man agame.
7 6. And the Houfe of the hidden Heart generateth alfo fuch a fpirit as ftandeth hidden, in the Body, to the fpirit of the Houfe of Flefh,as alfo to the fpirit of the AftralBirth or Geniture: juft as the Heart of God in thefeaven fpirits of God ftandeth hidden in the fpirits in the Deepe of this world, and doth not kindle them, till after this enumeration or account of Time is out.
77. This ttSird fpirit is the foule in Man,and qua- lified mixeth or uniteth^with the Heart of God3 as a Sonne or little God in the great ifM/Tienfe OT untneafnreable God* 78. Now thefe three diftinet Dominions or Regi- ments are generated in the feed, which takethits original in the fle{h^ as I have mentioned before within three leaves from this.
LIU Nm.
6 % 6 Of Man and the Stars. Chap.XXVI.
Now olfetve this hidden fecret Myjlerie, Natural. The Gate of the Great myflerie.
PlulüfcpherS' 7 p. Out of the anguifhing Chamber in the Body of this world out of the feaven fpirits of God, are- ri- fen or fprung forth the Stars, which kindle the Body oi this world., aad out of or from the. Body, thcfrurt or/^^gencratethitfelfe^which is the Watcr^Fire, Aire, and Earth.
8o. The Earth is the fruit of thefeaventhfpiritofGod0 Vphich is Nature or £orporietyh wherein the other fix fpirits generate tnemfelvesagaine, and fi- gure or frame the Salitter of the feäventh fpirit into tnpnite forts of formes or fhapes; fo that the Earth alfogenerateth its feed, which is the fruit of vegeta- tion, as is apparent to the Eye.
- 3 1. Now Mans Houfe of Flefh is alfo fuch a houfc as the dark deepe of this world is, wherein the fea- ven fpirits of God generate themfelves» 82. But being Mans Body is its proper own3 and is a Sonne of the whole Body of God, therefore it gene- rated alfo a proper feede of its own according to the Government or Dominion of his corporeal qua- lifying or fountain fpirits.
83. TheBodytaketh its.food, from the feed of the feaven fpirits of God, in the Body of the great X)eepe> which is, Fire, Aire, Water and Earth.
S4« Of Chap.XXVI Of \j\un and 'the Stars. £27 84. Of or from the Earth it taketh the Birth of the Earth or the Fruit, for k is much more Noble then the Earth: It tS Aft extracted Maffe out of the Salitter out of the fedventh Nature fpirit.
8 5. For when the Body of Nature was kindled by the Devill, then the word or the Heart of God drew the Maffe together, before the corrupted Salitter was preif d together, which now is called the Earch becaufe of the hard fiercenefle or corruption.
8£. But when the Earth was ^/Wtogether,then the CMafje ftood in the dark Deepe in the created Heaven betweene the anxious Birth or Geniture and the Body of the Heart of God3 till the fixth Bay; and then the Heart of God breathed the Light of Life ouc of or from his Heart into the innerrrtoftor third Birch or Geniture of the Maße.
87. 'Now when this was done, then in the Maffe y the leaven fpirits of the qualities began to qualifieor operate, and in the Maße > the feede of the feaven qualifying or fountain fpirits generated it felfe, as Fire, Aire, and Water, as in the Body of the Detpe.
88. Thus MAN became a liv- IftZy iSOUl J in that kind and manner, as the Sun isriien or fprung forth, and out of that the reft of the ieven ptakets.
89. The Z.*gfrun Man, which the Heart of God fyad breathed in, figrtmetb or reflmbli I Sm which ifhineth in the w).: which you will finde more Äce&fiJ » atjöut tl lion of Man.
LI 11 2 90. Now £2 g ofCMan and the Stars. Chap. XXVI.
90. Nowbchold! AsintheDeepeof thisworld> through the kindling of the Stars afeede is generated out of the Body of the dark decpe, like the Creaturely Body: fo alfo in like manner in Mans Houfe of Flefh there is generated, a feede, according to the Eternal Birth-Right of the feaven qualifying or fountain fpirits.
$ i. And in the feeds there are three diftinB things,, whereof the one cannot fathom the other, and yet are in that one only feed, and qualifie,mixe or unitfc one wkh another, as one £eing,and is alfo one Being* and yet alfo three diftinB things, according to the kinde and manner of the 7 etnarie or Trinity in the Deicie.
2 2. Fir ft there is the whole -Body of Man, which is a dark Houfe, and hath no mobilitie befides or without d ift inct from the qualifying or operation of the feaven fpirits,but is a dark valley,as the Body o£ the Dcepe of this world is.
93. Now in the dark Body of Man there is fuch a Regiment or Dominion alfo as to thefiaven fpirits as is in the Body of the Deepe 5 And when the fea- ven fpirits qualifie or operate according to the Birth- Right of the Deitie, then out of the wreßling of the feaven fpirits afeede generateth it felfe according to their likenefle.
94. Now that feede hath firfl a tMother, which is the dark Chamber oft he Houfe of Flefh. Second- ly it hath a Mother, which is the rvheele of the feaven fpirits, according to the kind and manner of the fea- ven Planets. Thirdly it hath a Mother which is ge- nerated in the Circle of the feaven fpirits in the cen- ter 3. and is the Heart oi the feaven fpirits.
f% And '. Chap.XXVI. Of Mar: atJthe Sa, s. 629