Knowledge, is not immediate, 18, 340, its problem, 21, and philos¬ ties, 86, its proper object, 103, consummatory, 119, and useful arts, Ch. IV, and sense, 259, as an art, Ch. IX, act of, 381.
Leisure, See Appreciation and Labor, Lippmann, W., 303.
Locus, Concept of, 197-200.
Logos, 169.
Malinowski, 205-207.
Matter, a character of events, 73- Meaning, Ch. IV (connection with tools), 128, Ch. V (connection Ch. VIII (connection with mind and consciousness), wider than truth, 411.
Means and Consequences, Ch. IV, Mechanism and Mechanical, 95, 98, Method, of knowledge, 152-156.
Meyer, Max, 176.
Mind, as character of events, 73-75, Greek idea of, 92, 210, and individual, 218-227, and body, Ch. VII, 301, identified, 261, 272, and organism, 279-282, and consciousness, 303-305.
Morals, and Philosophy, 32-37, 50- 54, and metaphysics, 45, nature, 96, 146, and criticism, Ch. X, ^[ATURE, precarious and stable, Ch. II, historical, Ch. Ill, orderly and instrumental, Ch. IV, achieves communication and meaning, Ch. V, has individualizations, Ch. VI, in¬ cludes the vital and psychical, Ch. VII, attains consciousness of meanings, Ch. VIII, cul¬ minates in arts, Ch. IX, is not above criticism, Ch. X.
Need, is objective, 63-64, 123, 253, Nominalism, 184^185.
Objectivism, 240-242.
Observation, 219.
Opinion, 155.
INDEX Participation, the chief distinctively Perception, nature of, 182, 304, 306, Phenomenal, as contrasted with the Philosophy, Method of, Ch. I, arti¬ ficial problems of, 20-21, 104, 135, classic tradition, 27, fallacy in, 35, 68, 261, natural source, nature of as criticism of goods or values, Ch. X.
Practice and Practical, 24, 32, 79, Positive and Natural, 223-224. See Arts and Labor.
Premises, 379.
Privacy, 221, Immediacy.
RATIONALISM, 10.
Reality, a eulogistic predicate, 11, Recognition, not knowledge, 327- Reminiscence, 364.
Russell, B., 57.
Satisfaction, is objective, 63-64, 203, Science, discovered by Greeks, 125, its nature, 136-148, a means of knowledge, 154, 161-165, traits of, 193, 262, 309, as an art, 358, 367, as an incubus, 382, is experi¬ mental, 428. See Causation.
Sense-perception, described and analyzed, 332-339.
Sensitivity, 256-257.
Simplification, 12-13. See Elements.
Society and Social, Ch. V, passim, Soliloquy, social origin, 170, 173.
Species, 209.
Standard, of value, 425.
INDEX Static, 100.
Stimulus, in relation to perception, Structure, 72-74.
Subject and Subjective, 4, 22-28, 101, Substitution, in science, 142.
Teleology, see Ends.
Tendency, defined, 373.
Tool, defined, 122-123, and science, tal and Means.
Time, Temporal and Eternal, 28-30, 365, 436. See Change and History.
Utilitarians, 78.
YALUATION, See Criticism.
Value, Ch. X. See Good.
Validity, see Truth.
INDELB AND, WM, 147 n. Wisdom, 71, and philosophy, 409.
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