Vice, the eighteen vices of a king, Vikhanas, institutes of. See Vai- khanasa-sutra.
Village, boundaries of. See Boun- daries.
— pasture-ground around, vni, 237. Vinajana, a place, n, 21. Vindhya mountains, 11, 21. Violence, anybody may be witnes in cases of, vni, 72.
— a title of the law, vni, 6, 344- lxvi, lxx-lxxi, Ixxiii, cxxii. Vuva^it sacrifice, xi, 75. Vijvamitra, sage, vn, 42; x, 108. Vijvejvara-bha^a, p. cxxv. Vows, for the Veda-study, 11, 28, — intercourse with, forbidden, n, 40.
— sacrificing for, xi, 198.
— sexual intercourse with female vni, 373. See Initiation; Pen- ance for neglect of initiation.
Vr/ddha Manu, pp. xcii, xevi-xevii.
Wages, non-payment of, vni, 5, — of herdsmen, vni, 231.
— of royal servants, vn, 125-126.
INDEX.
Warfare, rules of, vii, 87-94, 164- Washerman, food of, forbidden to Brahmawa, iv, 219.
— rules for washing, vni, 396. Water, indivisible property, ix, — penance for stealing, xi, 164.
— prohibition against defilement of, — punishment for diverting or steal- Water-pot, duty of carrying, iv, 36.
— how replaced, 11, 64. Weaver, amount of cloth to be re- turned by, vni, 397.
Weights, enumeration of, of copper, silver, and gold, vni, 1 31-137.
— to be examined by king, vni, Well, boundaries of, vni, 262. Widow, duties of faithful, v, 156- — keeps ornaments, worn during husband's lifetime, ix, 200.
— son of, excluded from Sraddha, ment of widow; Marriage, se- cond; Son begotten on widow; Son of remarried woman. Wife, acquires qualities of husband, — and husband indissolubly united, — dines separately, iv, 43. • — duties and position of, v, 148-15 1, — explanation of term, ix, 8.
— fine for drinking spirituous liquor, — has no property, vni, 416; exceptions. See Woman, pro- perty of.
— inherits, ix, 187 note.
— manner of burning dead, V, 167- — not to make hoard from husband's property, ix, 199.
— penance for unfaithful, xi, 177- — punishment for defaming, vni, 275; for forsaking, vni, 389.
r r Wife, qualifications required for, in, — repudiation and supersession, ix, — sale of, ix, 46; an Upapataka, Wind. See Vayu. Witnesses, conflict of, vni, 73.
— duty of speaking the truth, VIII, — exhortation of, vni, 79-86, 89- — manner of examination, vni, 87- — moral guilt of perjured, vni, 75, — number of, required, vni, 60, 66, — persons disqualified to be, vni, — persons qualified to be, vni, 62- 63; in special cases, vin, 68-72, — punishment of, for refusal of evidence, vni, 107; for perjury, see Perjury.
— suffer for others, vni, 169.
— to whom misfortune happen, pay debt, vni, 108. See Evidence. Wives, all mothers through one son, — of several castes, 111, 12-13; ix, — seniority among, of equal caste, ix, 124-125. See Adultery, Connubial intercourse, Hus- band, Marriage, Son begotten on widow or wife. Woman, adhering to heretical sect, receives no libation, v, 90.
— causing abortion, receives no liba- — impure on birth of child, iv, 2 1 2; — impurity on death of, V, 72.
— killing a, an Upapataka, xi, 67; disqualifies for readmission into caste, xi, 191. See Penance for killing.
— killing husband, receives no liba- LAWS OF MANU.
Woman, mouth of a, always pure, v, — naked, not to be looked at, iv, — naturally wicked nature of, 11, — not allowed to recite Veda, ix, 18; nor to sacrifice, IV, 205- — pregnant, committing a nuisance, ix, 283; pays no toll at a ferry, ~4 property of, appropriation by males punishable, viii, 29; de- finition of, ix, 194; succession — punishment of wicked, in next life, xii, 69.
— remarried, husband of, excluded from Sraddha, in, 166. See Marriage, second; Son of re- married woman. ~\- rights to, not lost by law of limi- tation, vin, 149.
— rule of sipping water for, v, 139. -f- sacraments for, performed with- out Mantras, n, 66.
Woman, six causes of the ruin of, ix, -4- special punishment for a, ix, 230.
— unchaste, food of, forbidden to — without guardian, protected by king, vin, 28.
-4- without male relative, food of, forbidden, iv, 213.
^WojnjBft, treatment of, in, 55-62; witnesses for women, vin, 68. See Betrothal, Bride, Daughter, Marriage, Mother, Sister, Wi- dow, Wife.
Writing, pp. xcix-ci; viii, 154 note, 168. See Documents, Edicts.
Ya^avalkya-smrc'ti, pp. xlviii, xlix, lv, lxxiii, xcix, ci-civ, cvii, cxxii.
Ya^-mkas, pp. xlviii, 1.
Ya^ur-veda, pp. xvi, lx; 1, 23; iv, Yavana race, pp. cxiv, cxvii; x, 44, ADDITIONS AND CORRECTIONS.
Page xx, 11. 26-33. The tradition which asserts that the Gautamiya and Vasish/y&a Dharmajastras originally were the property of Vedic schools, studying the Sama-veda and the Rig-veda, has already been mentioned by Golebrooke in his Essay on the Mimawsa. It goes back to Kumarila, who adduces it in his Varttika on Mimawzsa-sutra, 1, 3, 11 (Tantra- varttika, p. 179, Benares Sanskrit Series). The same author states there that the Dharmajastra of Sankha and Likhita belonged to the Va^asaneyins.
P. xxxix, add at the end of note 3: 'It is, however, found in some other G/v'hya-sutras.'
P. lvii, add at the end of note 4: 'The copy of the Munich MS. No. 83 has Jnr:.'
P. cxii, 1. 1. More important is the fact that Kumarila, who, as I hold with Professor Max Mtiiler, cannot be placed later than 700 a.d., knew our Manu-smriti. In the portions of the Tantra-varttika, pub- lished in the Benares Sanskrit Series, I find the following verses quoted, i, 2ib (p. 203, 1. 14); ii, 140 (p. 178, 1. 8); iv, 178 (p. 138, 1. 17); v, 56 (p. in, 1. 11); viii, 57 (p. 199, 1- 23); ix, 182 (p. 135, 1. 2); xi, 30 (p. no, 1. 19); xi,93 (p. 136,1. 19); xi, 94 (p. 136, 1.24); xi, 96* (p. 137, 1. 7); xii, 95 (p. 117, 1. 20); xii, 105, 106 b (p. 80, 1. 18). Most of these quotations show some variae lectiones, which, however, are not very important, and possibly, nay probably, are due to inaccuracy on Kumarila's part. One verse, quoted p. 241, I. 22, is not traceable in our Manu. Kumarila names Manu through- out as the first and most venerable authority on the sacred law. His predecessor, the author of the metrical Tika, on the Mimawsa-sutra, which he quotes at great length, holds the same opinion, and clearly and frequently alludes to our Manu-smrc'ti.
P. n, ch. i,ver. 19, add at the end of the note: 'The idea that seven Purushas make up man, occurs Satapatha-brahmawa vi, 1, 1, 3, P. 32, ch. II, v. 15, add at the end of the note: 'The passages referred to in the text are quoted in the Sabarabhashya on Mimawsa-sutra, P. 33, ch. 11, v. 21, for 'to the east of Prayaga and to the west of Vinajana' read ''to the west of Prayaga and to the east ofVinajana.'
P. 39, ch. 11, v. 52, for 'truthfulness, if he faces the east' read 'truth- fulness, if he faces the north.'
P. 58, ch. 11, v. 15 1, for 'old enough to be) fathers' read 'old enough to be his) fathers.'
6 14 LAWS OF MANU.
P. 94, ch. in, v. 103 note, read at the end: 'agatam apy atithim na vidyat.'
P. 105, ch. in, v. 159, for 'substances used for flavouring' read 'con- diments.'
P. 121, ch. in, v. 251, for 'Rest either (here or at home)' read 'Take rest.'
P. 126, ch. in, v. 274 note. The passage quoted by Vi^anejvara on Yzgu. 1, 217, is to the following effect: ' When the moon stands in the (asterism) sacred to the manes (Magha7>) and the sun in the (asterism) Hasta, that lunar day is sacred to Yama; it is called the elephant's shadow.' Another explanation of the same term from the Malamasatattva, quoted in the Petersburg Dictionary, asserts that it means an eclipse of the sun.
P. 137, ch. iv, v. 55, after 'let him not take off his garland' add ' (with his own hands).'
P. 141, ch. iv, v. 80 note, add1 Regarding the consequences of giving spiritual advice to a Sudra, see also Mah. xiii, 10, 55.'
P. 144, ch. iv, note to vv. 95-97, for ' The Pushya-day is the sixth lunar day of each month ' read ' The Pushya-day of the month of Pausha is the day of the full moon; see Bapudeva Sastri, note on Suryasid- P. 147, ch. iv, v. 113 note, add ' Some parallel passages make the latter meaning more probable.'
P. 172, ch. v, v. 16 note, add ' For Sajalkas on all (occasions,' Medh., Gov.) Ku. proposes ' Sajalkas of all (kinds).'
P. 182, ch. v, v. 82 note, for 'such a one who is mentioned' read 'such a one as is mentioned.'
P. 189, ch. V, v. us, for 'for solid things' read 'for things piled up.' The commentators give as examples ' couches, beds, and the like,' and apparently refer to the cushions and mattresses used for such purposes.
P. 199, ch. vi, v. 6. The translation 'a dress made of bark or grass' ought to be placed in the text, instead of ' a tattered garment.'
P. 222, ch. vii, v. 43. In accordance with the explanation of Medh., ' the science of dialectics, (which gives) self-knowledge ' ought to be inserted in the text, instead of 'the science of dialectics and the knowledge of the (supreme) Soul; ' see Introduction, p. xxxvii.
P. 234, ch. vii, v. 118 note, insert 'or Mahattara' after 'Gramaku/a,' and ' are ' before ' the so-called haks.' P. 241, ch. vii, v. 157, for 'consists) ' read ' (consists).* Pages 253, 255, superscription, for 'ceremonial' read ' criminal.' P. 253, ch. VIII, v. 4 note, insert at beginning ' itozasyadanam.' P. 257, ch. viii, v. 25 note, for ' akara ' read ' aiara ' (twice).
ADDITIONS AND CORRECTIONS. 615 P. 265, ch. viii, v. 65 note, for l includes according to Nar., Gov., Nand., Medh. also ascetics,' read ' includes according to Nar., Gov., Medh. also ascetics, or, refers to the latter alone, Nand.J P. 288, ch. viii, v. 192 note, for ' Nar. takes ' read ' Nar. and Nand. take.' P. 292, ch. viii, v. 210 note. Add after the quotation from Asv.
Srauta-sutra, ' Ap. Srauta-sutra xiii, 5, 12/ P. 295, ch. viii, v. 227 note, dele 'Nand. omits this verse and the next.' P. 295, ch. viii, v. 228 note, add 'Nand. omits this verse.' P. 296, ch. viii, v. 237 note, add after 'The jamya is,' 'either the wedge at the yoke, or.' P. 308, ch. viii, v. 309 note, for 'who takes the goods of Brahma«as or injures them' read 'who takes the goods of Brahma«as, injures, or abandons them.' P. 331, ch. ix, v. 20 note, add ' The Pratika of this verse is quoted by Vi. lxxiii, 12; see also Ap. Srauta-sutra 1, 9, 9, where a somewhat different version occurs.' P. 339, ch. ix, vv. 64-68 note, for ' Aupa^andhani ' read ' Aupa^anghani,' which latter is the correct form of the name. P. 352, ch. ix, v. 128 note, add ' The story agrees exactly with Mah.
xii, 343, 57; see also Vish«u-pura«a, vol. ii, p. 10 (ed. Hall).' P. 362, ch. ix, v. 170, for ' Gudhotpanna' read ' GuJ/fo>tpanna.' P. 398, ch. ix, v. 315 note, add at end, 'see also Mah. xiii, 33, 17.' P. 399, ch. ix, v. 323. Mah. xn, 65, 1 seq. recommend ahave dehatyagam, ' death in battle,' for a king. P. 405, ch. x, v. 19 note, for ' the name of caste ' read ' the name of the caste.' P. 406, ch. x, v. 22. The form Li&££ivi for Li^/^avi actually occurs. P. 407, ibid., for ' waters ' read ' water.' P. 416, ch. x, v. 64 note, for ' Sacred Books of the East, 11/ read P. 425, ch. x, v. in, for 'offering sacrifices for teaching' read 'offering sacrifices for, or, teaching.' P. 443, ch. xi, v. 64 note, add ' Ya. in, 240 favours Nar.'s explanation of mahayantrapravartana.' P. 457, ch. xi, v. 1 14, for ' a spade of black iron ' read ' a mattock of black iron.' P. 479, ch. xi, v. 242, for 'penance' read ' austerity ' (twice). P. 480, ch. xi, v. 2 50, for ' (that seen) by Vasish/£a ' read ' the three verses (seen) by Vasish^a.' Make the same correction in the note, and add, ' the correct reading in the text is prati tryr/'^am.' P. 481, ch. xi, v. 253, add at the end, or, ' Thus, verily thus.' P. 512, ch. xii, v. 120 note, add ' Compare for this verse and the next, TRANSLITERATION OF ORIENTAL ALPHABETS.
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