Certitude, mathematical, 13: the place of particular demonstration in, 318, 403; depends on certain universal propositions, 403.
' Chain of reasoning,' 561.
Chance, what? 203; a mathematical treatment of games of, 541.
'Chancellor of England, the,' 526.
Change, what? 174.
Chemistry, its injido successu, 331.
Chemnitius, 592.
Chess, Arabs play, by memory, 152.
Chiliagon (figure of a thousand sides), Children, why they have no knowl edge of innate principles, 76; their exposure, 89.
Chimerical, difficulty of affixing epi China, race-mules in, 345; Jesuits in, Chinese, geometers, 22; alphabet, no, 74: drawings, 136; writing, 140; language, 287, 452, 453; Golius's opin ion about language, 287, 292; salva- bility of, according to Jesuits, 594.
Choices, suspensory power exists over, 186; different, prove varying opin ions of good, 207; future life should influence our, 208; man's, never wrong if present alone regarded, Christmas eve, superstition concern Chrysostom, on natural piety, 591.
Church, ambiguity of term, 271; its relation to controversies, 617, 618.
Cicero, 308; on the sight of the beauty of virtue awaking love to it, 192; on the praise of virtue, 264; on the existence of God. 500.
Circle, quadrature of, 603.
City of God, 53.
INDEX A Clair-confus conceptions, are they pos sible to the blind? 140.
Clauberg on sources of German, 303, Clavius, 424.
Clearness, a species of certainty, 513.
Clelie, 223.
Clement, Second, his family, 544; of Alexandria, 591.
' Coaxare,' as a stem, 298.
(Jodex Argenteus of the Euxine Goths, Codex juris gentium diplomaticus, Cogitationes csecas, 191.
Cohesion, causes traction, 54; in all bodies, 125; its explanation as diffi cult as that of thought, 231; not es sential to extension, 231; does it arise from pressure of ambient Collective unity, what? 149.
Collius, 593.
Color of gold would disappear if senses more penetrating, 227.
Colors, their common properties, 323; their divisions, 323; intimate nat ure of, determined by analogy, 549.
Comenius, his air-gun argument, 466; his "LuxiuTenebris," 604; prophe cies popular, 604.
Comparison, 144.
Compass, 525.
Complex ideas, 5, 147-149.
Composition of ideas, 144.
Compossible, capable of existing to Compound direction of volition, 200.
Compulsion, physical, what? 182,183; moral, what? 184.
Conceptivity, creature's measure of nature's power, (50.
' Concreate,' NO.
Concrete terms, best to be employed, Concrete and abstract, how related, Concurrence, 144.
Condensation, 124; there is none, 127.
Condensations, real, 466.
Conditions, an early thesis upon, re ferred to, 434.
Cone, an illustration of the gliding of the sensible and rational into each other, 549.
Confidence, 538.
Configuration can abide specifically without abiding individually, 240.
Confucius, Jesuits' opinion regarding, Conjunctions, 364.
Connaway, Countess of, 67.
Conring, 520; his criticism on Pappus, Consanguinity, 259.
Conscience, borne witness to by best part of race, 90; remorse of, 91; " laniatus et ictus " of, 91.
Conscious, we are not always, of hab its and stores of memory, 4(i.
Consciousness of objects (L pendent on attention, 115; what? 245; "silent in forgetfulness," 247; cannot be transferred, 247, 248; as a represen tation, 248.
Consecutions of animals, 69. 145.
Consent, general, may come from tra dition, 72.
Consequence discussed, 213, Conservation of souls, 52; of animals in miniature, 62.
Consideration, 166.
Consistence, 126.
"Containing" and "contained" not same as " whole " and " part," 569.
Contemplation, 165, 166; of acquired knowledge, 142; of innate knowl Contingence, angle of, 258.
Contingent truths, 183.
Continuity, law of, 50, 334, 552; ap parently violated for reasons of beauty, 552; why not evident be tween man and beast, 552.
Continuum, 152, KiO.
Contradiction, axiom of, a first princi ple, 14; made use of always, 77; how it may be employed in logic, 406, 407; how it may be employed in mathematics, 406.
LEIBNITZ'S CRITIQUE OF LOCKE Contradictories, 23.
Contrition, the act of, what? 591; how it saves, 591.
Controversy, often due to the disput- ers "speaking a different language while meaning the same thing," 388.
Conversation, its nature, 341; angelic, Conversion, principle of, how used in logic, 407.
Copernican hypothesis, one opposed to it maintained with zeal, 613.
Copernicans, 70.
Copernicus, 419; the detriment of sup pressing his views, (J14.
Coptic books, 372.
Copy, force of a, as evidence, 541; copy of a, its value in evidence, 541; adds no weight to the original, 545.
Corban, 327.
Corollaries, 434.
Corpus delicti, 538.
Corruptio optimi pessitna, 482.
Coste, Pierre, his translation of Locke's Coste, La, Bertrand, 003.
'Couaquen,' see 'Quaken,' 298.
Councils, advantage and disadvantage of, (517; their sphere according to Henry Holden, 017, 018.
Count, to, what? 100.
Creation, continuous, 10, 511; Locke's statement concerning, that " its mys tery is open to some extent to pro found meditation," 509; probable that Locke's hinted explication is Platonic, 510; not more inconceiv able than movements produced in bodies by volition, 510; a gradual connection in all its parts, 549; the boundaries of its sensible and ra tional regions difficult to define, 549.
Creator, ruled by nature of things, 431; produces and conserves only what suits the nature of things, 431; pro duces only what can be explained by their natures, 431; gives no acci dental powers detached from inward constitution, 431; acts according to general reason, 431; knowledge of his acts, because of their reasonable ness, rot beyond us, 431; difficulty of comprehending his work not in their reasons but their multitude, 431.
Credibility, motives of, 554, 579, 585.
Credulitate, dc, oath, 530.
Crime, what? 262.
Criterion of objects of sense: the con nection of the phenomena, 422; veri fication by truths of reason, 422; yet does not afford highest certitude, 422.
Criticism, 372.
Cromwell, Oliver, did he ever leave the British Isles? 543.
Crusca, La, function of, 18.
Ctesias, disagrees with Herodotus, 545.
Cudworth, 05.
Cuivls potest accidere, quod cuiquam potest, 492.
Cyrano, de Bergerac, his "Voyages," 399; fancies of, concerning beings in the sun, 228, 229; in the moon, 551.
Cyrus, doubts about, 545.
Dahlberg, Count of, his plans of the battles of Charles Gustavus of Sweden, 543; his defence of Kiga, Dalgarno, George, his artificial lan guage, 292.
Darapti, 568.
Day and night, their succession in twenty-four hours not necessary, 43.
De Dominis, 442.
De offlcio viri boni circa futura con- tingentia, 605.
Deaf and dumb, those born, enquiries concerning, 140.
Death, a sleep, 49, 52; cannot last always, 53; separation in, proves movement of soul, 229.
Decahedron, a regular, an impossible combination, 315, 354.
Deduction, as an instinct and as a log ical power, 88; employed by all, <S8.
Definition, nominal, 17, 316, 339: real, 17, 316; as applied to substances and predicates, 317; empiric, only pro visional, 324; external marks in, sufficient for exact, 339; should be capable of being substituted for name, 340; dependent on exterior of bodies imperfect and provisional, INDEX A INDEX A 342; often several, for an object, 392; whose possibility appears at once to involve intuitive knowledge, 410; adequate, contains intuitive knowledge, 410. Degrees of assent, 532. Deity, knowledge of, given by nature, 72; confirmed and rectified by knowl edge, 72; readiness with which men have received notion of, if tradi tion or not, proves that it comes from deptli of soul, 72. Act iricrTevfiv TOV fjLO.vda.vovr a, 519. Democritus, 65; his promise of another life, 66; his correct surmise regard ing Milky Way, 277; atoms of, 309; the principle of individuation in con nection with his atomic theory, 309. Demonstration, defined, 22, 556; phil osophic, why inferior to mathemat ical, 416, 417; not to be always ex pected, 512; mathematical, its stages, Demonstrative knowledge, not so clear as intuitive, 411; illustrated by a series of mirrors, 411. Demonstrative science founded on in nate knowledge, 77. Denial is positive, 131, 289. JJenominatio pure extrinseca, cannot exist metaphysically, 23ii. Denomination, intrinsic, 456; extrin Deo, omnia in, vidcre, 3. Desargues, on tints and shades, 137. Descartes, 62, 64, 67, 123, 466; advo cated innate idea of God, 70; on fal laciousness of senses, 134; on limit less matter, 154; makes infinite equal to indefinite, 154: his idea about pineal gland insufficient, 230; his affection for squint-eyed persons, 2<s:j; his idea of body, 483; denies a vacuum, 483: at La Fleche, 504; on Bacon's method, 526; his expected telescope, 551; his hypothesis uncon firmed, 552; employed the knowledge of his time, 552; on solution of equa tion of fourth degree, 572; applies calculus to geometry, 573. Description may fall upon the impossi SB Desire, founded on uneasiness, 49; what? 168-170, 189; its relation to pain, 170; accompanies the passions, 198; in midst of joy leads to new actions and neglect of present pleas ures, 198; produces voluntary ac tion, 199; aroused by happiness, 200; its suspension is man's freedom, 202; its advantage, 202, 203; occurs through insensible lassitude, 202; oc curs through contrary inclinations, 202; may be brought about by methodical mental processes, 203; brought about by direct power of Despair, what? 172, 173; reasons against, 437. Despreaux, 97.
Determination, of will, -what? 183; useful and necessary, 205; needful to effective choice, 205; does not necessitate, but incline, 206; an in clination rather than a necessity, 206; when founded on reason gives largest freedom, 206; resting on final result necessary to freedom, 205; its strength in superior beings does not limit their freedom, 205; "confirmation" of unfallen angels rests on, 205: is in God, and is not inconsistent with perfect divine free Determined, all things in soul are, Diagram, 435. Dialogue, advantages of that form of writing, 42.
" Diaphanous " in Aristotle, 321. Dichotomies, 200; their use, 312. Dictionaries of simple ideas observed in individuals of each species desid erated, 394; with small illustrations, recommended, 394; Chinese have il lustrated, 395; "the most excellent Difficulties often created and then lamented, 460. ' Digby, Chevalier, 83.
Diogenes wishes to make a Platonic LEIBNITZ'S CRITIQUE OF LOCKE Diophant, 573; on reduction of equa tions, 571.
Dioscorides, 371.
Discernment, 143-147.
Discovery, finds general truths, 474; a chance example often assists in, 475; ways of, might he systematized, 476; sometimes arrived at hy ra tional hut extended circuits, 476.
Discussion, art of, its importance, 477; frequent in beginning of Reforma tion, 477; art of, needs remodelling, 478; "last word" in, 478; assump tions in, 479; confusion in, from want of axioms, 479; rules and ex ceptions in, 480; replications and duplications in, 480; cavilling in, reprehended, 481; its academic for mula not to he paraded in conver sation, 482; of matters of faith, regarded hy some as of the devil, Disease, like a plant or animal, 488.
Disparates, what? 405, 406.
Disposition, what? 223.
Dispositions, remains of past impres sions in the soul, 143; conscious of, on occasions, 143.
Distance, what? 149; of places and times, congruity hetween, 209.
Distinct, 267.
Distinctions, virtual, of the Scotists, Diversity, involves an internal princi ple of distinction, 238; time and space are helps to recognize, 238; not destroyed hy interpenetration, 238.
Divine grace, a pleasure, 192.
Divini, Eustachio, 613.
Dogmatists, 420.
Drahitius, 605.
Draudius, 626; his method criticised, Dreams, absence of, no disproof of soul's activity, 115; leave marks on brain, 117; shall we infer from inco- herency of, that rational thought de pends on body? 117; of persons and places before they have been ceen by dreamer, 514.
Drinking, a virtue, 263.
Drunkard, under the illusion of time, Duration, 155-158, 220; idea of, how awakened? 15(5; could perceptions give idea of? 156; how measured? 156; not comprehensible in all its extension, 158; indicates possibilities beyond supposition of existences, 158; infinite, an easier conception than an infinite expansion of space, Duties and sins, how they differ from virtues and vices, 261, 262.
Dynamics, 440.
Eau, its derivation, 302.
Ebenbitar, 371.
"Ecclesiastical Polity" of Hooker, quoted, 566.
Echantlllon de Reflexions sur V Essay par Locke, 6.
Economic faculty as an indicial term, Ecthesis (mathematical), 464, 556.
Effect, often confounded with cause, Effort, 174.
Ego, spiritual, preserved, 241; has no parts, 247; same physical preserved, Egyptian, geometers, 22, 416; vases religiously decorated, 390.
Elbe, 308; applied to all rivers in Scan dinavia, 308.
Embryology, question in, 347.
Empiricism, liable to mistake, 44; un reasoning, 55(5.
Enchiridion sapientiss, proposed, 610.
Encyclopedia, 623-625.
Endoxon, 418.
Enigma, its use, by Pythagoras, 379; by Orientals, 379.
Entelechy, 66; Aristotle's view of, 174; Leibnitz's view of, 174.
Entelechies, when they are souls, 175; perception belongs to all, 218; sub stantial unities, 234; primitive, their bodies machines, 362.
Enthusiasm, Locke's thoughts on, 31- 37; defined, 32, 33, 596, 597; difficult to rescue its victim, 33, 600, 601; its INDEX A ground examined, 33, 34, 596; how to guard against, 35; rests on a feel ing of revelation, 597; at first had a j good signification, 59S.
Enthusiast, a young lady, 600.
Enthusiasts, may become a dangerous Envy, what? 173.
Epictetus, 495.
Epicurean atom, 54; tendency to mo tion when at rest, 380; tendency to motion is gravity, 382.
Epicureans, 501.
Epicurus, 126; his life exemplary, 535.
Epiphany, 361.
Episcopius, 179.
Equation, method of solution often depends on good luck, 572.
Erasmus, 591.
Errors, arise from false principles as sumed as once proved, 37; arise from carelessness in deduction, 37; arise from the bias given by emotion, 37, 38; arise from little time left for study by necessary occupation, 607; of people of leisure, 608; of people of narrow logical power, 608; are they dependent on nature of soul or lack of exercise? 608, 60!); often due to power of example, 609; enter tained by those who lack will to study, 609; from false measures of probability, 610; arise from earliest education, (ill; arise from believing teachings of an accepted communion, 611; from accepted hypothesis, 613; from improperly understood author ity, 616; the sin of, 607, 616; not so common as apparent? 620.
Essay, concerning Human Understand ing, by Locke, its translation into French, 4, 27, 65; its successive edi tions and abstracts, 4, 26, 27; its con tents, 4, 6, 70; its translation into Latin, 37, 65; errors corrected in, and additions made to, 26, 27; com mended, 567.
Essence, its import, 315; ' nominal ' and ' real,' is the terminology cor rect? 315, 316, 385; and definition distinguished, 316; and property dis tinguished, 317; how perpetual, 318; into which opinion enters, 328; half nominal, 328; is it confined to sorts or does it enter into individuals? 331; real, when chimerical, 356; more than signs, 356; words may be used regarding, 387; if unknown in some respects, may be known in others, 387; our ignorance of, does not pre vent their existence, 387; a real, may be assumed by means of a reciprocal proposition as to genus and species, 457; of substance, makes its quali ties emanate from its depths, and makes itself known by them, 460; knowledge of, arrived at by abstrac tion, 497; and existence, 498; natu ral as applied to accidents, 498.
Eternal truths, their reality in connec tion with ideas, 516; require either created or Divine mind for existence, 516: the Divine mind their constant region, 516.
Eternity, how notion originates, 158; in what sense a positive idea of, pos sible, 164; we have a just idea of, but no image, 274.
Ethics, a true philosophy strengthens, 66; though demonstrative has its innate principles, 85, 86; its maxims often only convenient rules, 86; its truths not independent, 86; has prin ciples which are not demonstrable, 86; has principles not known purely by reason, 86; its maxims sometimes known by instinct, 86, 89; deriva tive truths of, 87: depends on dem onstrations furnished by natural light, 89; are not perceived at once, 89; obedience usually unreasoning, 90: its impulses not invincible, 90; natural impressions serve in, only as aids to reason, and indices to the plan of nature, 91; natural instincts not beyond, but in spite of exceptions tend to what is right and decent, 91; if geometry were as much opposed to men's inclinations as, it would be equally contested, 93; best treated by definition, 392; and metaphysics, 495; geometry might be applied in, 524; what it comprises, 621.
LEIBNITZ'S CRITIQUE OF LOCKK Eucharist, opinions concerning, (ill; participation in, of thought, (512.
Euclid, 14, 22, 44, 93, 108, 403, 404, 416, 4(53, 465, 467, 471, 473, 491, 522, 523, 613: does not expressly use "the whole is equal to the sum of its parts," 471; does use " the whole is greater than its parts," 471; axioms of, diminished by Roberval, 473; his definition of a straight line obscure and gives rise to difficulties, 522; his demonstrations, arguments in form, Euphorbus, 21, 100.
Evangelicals, their opinions on the Eucharist, 611.
Evidence, luminous certainty, 513.
Evil, what? 167, 200, 202, 260; its ad Evils, present, possible remedies for, Example, its force, 609.
Exclusion, method of, 413.
Excommunication, 264.
Existence, our own, known by intui tion, 18, 439, 498, 499; of God, by demonstration, 18, 439, 499, 500; idea of, whence? 130, 220; real, one of the "four sorts of agreement or disa greement," 400; beyond the mind, how determined, 419; of things besides God and ourselves, how known, 499; earliest apperceptions of, f urnisk earliest experiences, 499; of God, the Lockian, Anselmic, and Cartesian arguments for, 499-505 Exoteric, 272.
Exoteric, 272.
Experience, twofold, 4; not sole source of truth, 11; not everything in physics, 18; never assures of per fect universality, 22; never assures of necessity, 22; determines to thoughts but does not furnish ideas, 110; its first truth, 501; not a good thing to judge by, 582.
Experimenting, Bacon put art of, into maxims, 526.
Extended, the, what? 152.
Extending ideas, 144.
Extension, what? 152, 160, 1(53, 220; different from matter, 155; not nec essary to existence, 430. [129.
Extensions, are there two? 127, 128, External causes of sensation, reality of, 511, 512; if a dream, yet suitable to circumstances and hence satis factory, 512; have an assurance of, as certain as pleasure or pain, 512.
Fabri, bis " Summa Theologian," 586; his view of movement of sun, 613.
Fabritius, or Fabricius, M., 21, 102.
Factum, in, the action, 48(5.
Faculty, more than the possession of ability without using it, 80; requires not merely object but disposition towards object before it will act, 80; not full explanation of, mind's easy consent to certain truths, 81; naked, does not exist, 110, 143, 174, 204, 428.
Faculties, have disposition and ten dency to action, 110; how they act, 179; secondary, more than relations, 185; naked, little goblins as it were, 431; their limits and sphere, 525; lessons to be drawn thence, 525.
Fairies, how their transformations would be regarded, 244, 245.
Faith, the analysis of, 555; what? 580, 583; grounded on leason, 580, 582; and reason, their distinctive limits, 583; proper matters of, 584; requires internal grace of Holy Spirit, 585; does not refuse a knowledge of reasons, 585; cannot receive what subverts all belief, 587; implicit, Bellarmine on, 621; involves a rea sonable docility, 621.
False judgment, in allowing the "dis tance" of a pleasure or pain to determine its value, 209; depends 011 limited capacity of mind, 210; by which the absent is annihilated, 210; distinguished from bad taste, 210; as to the greatness or certainty of consequences, 212; in hazarding a greater good for a less, 213; causes of, 214; the reckoning required to escape, 214, 215; in accepting first pleasure which comes to hand, 216; to expose oneself to a possible dan ger in next life, 217.
Falsehood, its nature, 452.
Family names, 258.
INDEX A Fear, what? 172.
Feel, without knowing it, 191.
Felicity, what? 87; reason prompts Ferrari, Lewis, his equations, 572.
Feuille inorte, an idea of the color, how conveyed to peasant, 391.
Figural arrangements, 145.
Figure, what? 151, 1(50; scarcely a simple mode, 152; does not pass de subjects in subjectu»t,,'2'iO; knowl edge of, does not depend on " imagi nation," 273.
Figures, in logic, 5(50; principal one, 407; less principal ones, 407; in direct or fourth, 407.
Fingers, counting on, 482, 562.
Finite, the concept of, how arrived at, Finnish, 297.
Fire, not known by Marian Islanders, 104; its intimate nature more than Flacius, 295.
Florileges, 548.
Fludd, Robert, his " Philosophia Mo- saica," 03.
Fluid, perfect, of Cartesian, impossi Fluidity, in all bodies, 126.
Fontenelle, on plurality of worlds, 550.
Force, 174; as active power, 174.
Form, of Man, not enough to consti tute man, 244; of words, what?
Forms, substantial, term inaptly em ployed by scholastics, 347, 380; Des cartes on, 348.
Formido oppositi or scrupulousness, " Forty-Seventh" proposition, its/lem- onstration, how dependent on formal logic, 565.
Foucher, Abbe', 420.
Fractions, their reduction to lowest terms, 426.
Fractive faculty in grain-mill, 63.
Frauds, pious, sometimes more effec tive than truth badly managed, 198; to be avoided, 606.
Free, when a man is, 179; a man awake is not, as to thinking, 181; is, as to transference of his thoughts, 181; man is not, in certain circum stances to certain ideas, 181; and voluntary, term illustrated, 181; act, in, what sense necessary, 183; beings do not act indeterminately, 183.
Freedom, term ambiguous, 179; of right, 179; of fact, 179; in its gen eral sense, 179; in its particular sense, 179; why a ball in motion not an instance of, 180; properly cannot belong to will, 184; of equilibrium impossible, 184; what understood by term, 184; without understanding, of Freedom of Will, opposed to iuternal restraint, 179; opposed to restraint of necessity, 179; what it consists in, 180, 202; not placed in a perfect indifference or equilibrium, 203, 204; does not throw off yoke of reason, 206; consistent with determination of will, 206; founded in real happi Fre'uicle, M., 393.
Fromondus, 234.
Future life, how most men regard it, 196; its influence on choice, 208; grounds on which wicked deem it impossible, 217; favorable conject ures concerning, 217; certitude of, 218; definition of, 246; its influence on practice of virtue, 495, 496.
Galen, 407.
Galileo, on great antiquity of sun, 237; his condemnation considered, Gallic, language, 296.
Gallicau confession, 612.
Gallows, a use of, 92.
Guudium and Iseti.tia compared, 172.
Gender, of no account in philosophical grammar, 3(55.
Genealogical tree, to illustrate rela tions, 236.
General notions, 43; origin of, 71; signs used by men deprived of speech, 145; truths (propositions, LEIBNITZ'S C1UTIQUE OF LOCKE maxims), their universality not proved by examples, 43; do not come to us from the senses, 70; we find them, do not form them, 70, 325; the senses give us occasion to perceive them, 70; recognized as soon as heard, 73; employed, though not distinctly, in thought, 73; as little in thought in reasoning as muscles in thought in walking, 74; not easily represented distinctly, 74; why not, though innate, most vivid in minds of children, idiots, and savages? 85; their usefulness, 307; how their truths may be deter mined, 454; can they be applied to substances? 454-456.
Generality, its reality discussed, 313.
Genii, always joined to body, 52, 334; their powers of perception, 228; their alleged employment in future ages, 551; are they animals more perfect than we? 574; there is much they do not know, 574; are in infi nite gradation, 575.
Genus, physical and logical distin guished, 58; logical may exist be tween heterogeneous things, 58; its genealogy, 59; definition of, in what case not provisional but per Genus, and species, how they origi nate, 310; classification into, too little esteemed, 311; and difference, interchangeable, 313.
Geometry, employs pure reason, 22; declines experience, 22; its proposi tions innate, 7(5; in us virtually, 78; can be prosecuted apart from sight or touch, 78; mind awakened to by touch, 78; its demonstrations would be disputed if, like ethics, it op posed our passions, 93; no exact cat alogue of its axioms, 95; can be learned by blind and paralytic, 139; built on general axioms, 473; of Greeks, 523; of Egyptians, 523; of Chinese, 523; if follow senses in, fall into error, 523; asymptotes in, 523; permits us a glimpse of eternal truth, 523; ancient, the system described, Gerhardt, his introduction to the Nouvcaux Essais, 3-12; his esti mate of Leibnitz's Meditationes de Coyitatione,Veritate et Ideis, 3.
Gerontophony, 222; name of, if be stowed, would not give a new idea, Gesner, his Pandects, G26.
Gideon, 37.
Gobien, Father, 104.
God, apparent absence of idea of, means only absence of occasion to awaken it, 21; inclination to idea of, from nature of soul, 72; penetra tion of space possible to, 83; his existence binds us to observance of most moral precepts, 94; idea of, innate, 94, 234, 493, 499; are there nations which have no idea of? Fabricius's denial, 102, 103; Locke quoted on idea of, 103, 104; Locke, in his description of the idea of, approaches innate truths, 104; is actus piirus, 113; the ground of eternal truths, 153; the place of things, 153; not extended, 159; im mensity of, 159; by his essence, source of possibilities, 159; by his will, source of actualities, 159; the principle of beings, 103; chooses freely, yet is determined in choice, 183; continually produces, 230; fills the universe, 230; in social connec tion with us, 247; and created spirits, difference between, 332; extra- vel supra-mundana intelligentia, 382; the supreme substance, 430; his pure and universal act essential to all changes in matter, 430; his existence demonstrable, 469, 499, 500; wit ness to his existence, in our con stitution, 499; impressions on the soul which indicate, 499; evidence of his existence, according to Locke, equals mathematical deinonstra- tions, 499; evidence of existence of, arises from reflection on ourselves and our own indubitable existence, God, existence of, Anselmic argument for, misunderstood by scholastics, 502-504; imperfect but not a paralo- INDEX A gism, 504; morally demonstrable, 504; Descartes' argument for, from " idea of Him in the soul," 504, 505; his argument for, involves an un proved assumption: that we have the " idea," and that it comes from the original, 505; proved by Pre-estab lished Harmony, 505; nearly all ar guments to prove, good, but must be perfected, 505.
God, as Thinking Being, cannot be material, since infinite and eternal, 508; absurd if all matter thinks, 508; absurd if part of matter thinks, 508; cannot be a mass of unthinking matter, 50!); cannot be matter in motion, 509; cannot be matter at rest, 509; possible to attain a con ception of how, made matter, 509; how he gives existence to spirit is more difficult to understand, 509; his existence only has a necessary connection with ours, 511.
Godwin, Franc, on the moon, 551.
Gold, result of its artificial production if possible, 340; if a body had all the qualities of, without malleability, what then? 357; on the determina tion of its inner constitution, 393.
"Gold, all, is fixed" is an identical proposition, 340; is it intelligible? 340; not known by agreement or dis agreement of ideas, 4(iO; can we cer tainly know this for a truth, and Golden Rule, 88.
Golius, his theory on Chinese language, Gonzales, traveller to the moon, 342.
Goropize, what? 303.
Goropius, Becanus, his ridiculous ety mologies, 303; claims that German can contest honor of being primitive language with Hebrew, 303.
Good, what, 107,200, 202; its division, 107; when is one in possession of a, 172; how it may become an evil, 202; how to be utilized, 207; moral, '-'CO; moral, not an arbitrary institu- t ion, 2(51; moral, conformed to nature or reason, 2(51; moral, founded in God's rule of reason, 261; moral, not dependent on legislation, 201; phys Goodwill, men of, 608.
Gooso, Mother, the transformation in, Government, its claim on the absolute freedom of its citizens, 433.
Grace, defined, 377.
Gradations in nature, 549.
Gratitude, an act of justice, 497; foundation of Actio inyrati, 497.
Gravitation, 59.
Greaves, his theory as to the pyramids of Egypt, 150.
Greeks, as geometers, 22; their admi rable style in mathematical compo sition. 416.
Green, its definition and analysis, 120, Gretser, his "Analysis of Faith," 018; believes that a new article of faith may be made through continuous presence of the Spirit, 018.
Grimaldi, 394.
Grotius, Hugo, 494, 542.
" Ground, the, is everywhere the same," a fundamental principle, Guerre, the personator, 310.
Guilt connected with inability, 5(54.
Habit, what? 223.
Habitus intellcctualefi,r>n these depend the sects in philosophy, 30; formed through Association of Ideas, 30, 31.
Hans Kalb, and his reputed calf's Happiness, never consists in complete possession, 194; and joy, 195; is op posite extreme to misery, 200; is the utmost pleasure of which we are capable, 200; its lowest degree, 200; is lasting pleasure, 200, 207; in volves progression, 200, 201; un equal in different persons, 200, 201; a "road through pleasures," 200; reason will carry to, 200: shortest way to, may not be best, 201; search after, man's perfection, 200; dis tinction between real and imaginary, 200; requires not so much knowledge LEIBNITZ'S CRITIQUE OF LOCKE as good will, 215; within reach of idiot, 216.
Hardness, what? 125; conceived by reason, 126; terms preferred to that Hardy, Leibnitz's discussion with, 465; believed the demonstration of Serenus paralogistic, 465; com mended by Descartes, 466.
Harlequin's stripping, an illustration Health, its neglect commented on, 610.
Heap of thirty-six stones, illustration Heat, relative to suitable organs, 133, 134; why sensation of, varies, 134; wrongly said not to be in sun, 134,