The governor delivers an address in which he demands submission;. The excited crowd, generally deluded by their leaders, don't understand a word of what the repre- sentative of authority is saying in the pompous official language, and their excitement continues. Then the governor announces that if they do not submit and dis- perse, he will be obliged to have recourse to force. If the crowd does not disperse even on this, the governor gives the order to fire over the heads of the crowd. If the crowd does not even then disperse, the governor gives the order to fire straight into the crowd; the soldiers fire and the killed and wounded fall about the street. Then the crowd usually runs away in all directions, and the troops at the governor's com- mand take those who are supposed to be the ringleaders and lead them off under escort. Then they pick up the dying, the wounded, and the dead, covered with blood, some- times women and children among them. The dead they bury and the wounded they carry to the hospital. Those whom they regard as the ringleaders they take to the town hall and have them tried by a special court-martial. And if they have had recourse to violence on their side, they are condemned to be hanged. And then the gallows is erected.
And they solemnly strangle a few defenseless creatures/ 284 '' THE KINGDOM OF GOD.
This is what has often been done in Russia, and is and must always be done where the social order is based on force.
But in the second case, when the peasants do submit, something quite special, peculiar to Russia, takes place. The governor arrives on the scene of action and delivers an harangue to the people, reproaching them for their insubordination, and either stations troops in the houses of the villages, where sometimes for a whole month the sol- diers drain the resources of the peasants, or contenting him.self with threats, he mercifully takes leave of the peo- ple, or what is the most frequent course, he announces that the ringleaders must be punished, and quite arbitrarily without any trial selects a certain number of men, regarded as ringleaders, and commands them to be flogged in his presence.
In order to give an idea of how such things are done T will describe a proceeding of the kind which took place in Orel, and received the full approval of the highest author- ities.
This is what took place in Orel. Just as here in the Toula province, a landlord wanted to appropriate the property of the peasants and just in the same way the peasants opposed it. The matter in dispute was a fall of water, which irrigated the peasants' fields, and which the landowner wanted to cut off and divert to turn his mill. The peasants rebelled against this being done. The land- owner laid a complaint before the district commander, who illegally (as was recognized later even by a legal decision) decided the matter in favor of the landowner, and allowed him to divert the water course. The landowner sent work- men to dig the conduit by which the water was to be let off to turn the mill. The peasants were indignant at this unjust decision, and sent their women to prevent the land- owner's men from digging this conduit. The women went IS WITHIN Your 285 to the dykes, overturned the carts, and drove away the men. The landowner made a complaint against the women for thus taking the law into their own hands. The district commander made out an order that from every house throughout the vilage one woman was to be taken and put in prison. The order was not easily executed. For in every household there were several women, and it was impossible to know which one was to be arrested. Conse- quently the police did not carry out the order. The land- owner complained to the governor of the neglect on the part of the police, and the latter, without examining into the affair, gave the chief official of the police strict orders to carry out the instructions of the district commander without delay. The police official, in obedience to his superior, went to the village and with the insolence peculiar to Russian officials ordered his policemen to take one woman out of each house. But since there were more than one woman in each house, and there was no knowing which one was sentenced to imprisonment, disputes and opposition arose. In spite of these disputes and opposition, however, the officer of police gave orders that some woman, whichever came first, should be taken from each household and led away to prison. The peasants began to defend their wives and mothers, would not let them go, and beat the police and their officer. This was a fresh and terrible crime: resistance was offered to the authorities. A report of this new offense was sent to the town. And so this gov- ernor— precisely as the governor of Toula was doing on that day — with a battalion of soldiers with guns and rods, hastily brought together by means of telegraphs and tele- phones and railways, proceeded by a special train to the scene of action, with a learned doctor whose duty it was to insure the flogging being of an hygienic character. Herzen's prophecy of the modern Ghenghis Khan with his telegrams is completely realized by this governor.
286 ^' THE KINGDOM OF GOD Before the town hall of the district were the soldiery, a battalion of police with their revolvers slung round them with red cords, the persons of most importance among the peasants, and the culprits. A crowd of one thousand or more people were standing round. The governor, on arriv- ing, stepped out of his carriage, delivered a prepared harangue, and asked for the culprits and a bench. The latter demand was at first not understood. But a police constable whom the governor always took about with him, and who undertook to organize such executions — by no means exceptional in that province — explained that what was meant was a bench for flogging. A bench was brought as well as the rods, and then the executioners were sum- moned (the latter had been selected beforehand from some horsestealers of the same village, as the soldiers refused the office). When everything was ready, the governor ordered the first of the twelve culprits pointed out by the landowner as the most guilty to come forward. The first to come forward was the head of a family, a man of forty who had always stood up manfully for the rights of his class, and therefore was held in the greatest esteem by all the villagers. He was led to the bench and stripped, and then ordered to lie down.
The peasant attempted to supplicate for mercy, but seeing it was useless, he crossed himself and lay down. Two police constables hastened to hold him down. The learned doctor stood by, in readiness to give his aid and his medical science when they should be needed. The convicts spit into their hands, brandished the rods, and began to flog. It seemed, however, that the bench was too narrow, and it was diflicult to keep the victim writhing in torture upon it. Then the governor ordered them to bring another bench and to put a plank across them. Soldiers, with their hands raised to their caps, and respectful mur- murs of *' Yes, your Excellency," hasten obediently to carry IS wiTHm you:' 287 out this order. Meanwhile the tortured man, half naked, pale and scowling, stood waiting, his eyes fixed on the ground and his teeth chattering. When another bench had been brought they again made him lie down, and the con- victed thieves again began to flog him.
The victim's back and thighs and legs, and even his sides, became more and more covered with scars and wheals, and at every blow there came the sound of the deep groans which he could no longer restrain. In the crowd standing round were heard the sobs of wives, mothers, children, the families of the tortured man and of all the others picked out for punishment.
The miserable governor, intoxicated with power, was counting the strokes on his fingers, and never left off smoking cigarettes, while several officious persons hastened on every opportunity to offer him a burning match to light them. When more than fifty strokes had been given, the peasant ceased to shriek and writhe, and the doctor, who had been educated in a government institution to serve his sovereign and his country wnth his scientific attainments, went up to the victim, felt his pulse, listened to his heart, and announced to the representative of authority that the man undergoing punishment had lost consciousness, and that, in accordance with the conclusions of science, to con- tinue the punishment would endanger the victim's life. But the miserable governor, now completely intoxicated by the sight of blood, gave orders that the punishment should go on, and the flogging was continued up to seventy strokes, the number which the governor had for some reason fixed upon as necessary. When the seventieth stroke had been reached, the governor said '' Enough! Next one! " And the mutilated victim, his back covered with blood, was lifted up and carried away unconscious, and another was led up. The sobs and groans of the crowd grew louder.
But the representative of the state continued the torture.
288 *' THE KINGDOM GF GOD Thus they flogged each of them up to the twelfth, and each of them received seventy strokes. They all implored mercy, shrieked and groaned. The sobs and cries of the crowd of women grew louder and more heart-rending, and the men's faces grew darker and darker. But they were surrounded by troops, and the torture did not cease till it had reached the limit which had been fixed by the caprice of the miserable half-drunken and insane creature they called the governor.
The officials, and officers, and soldiers not only assisted in it, but were even partly responsible for the affair, since by their presence they prevented any interference on the part of the crowd.
When I inquired of one of the governors why they made use of this kind of torture when people had already sub- mitted and soldiers were stationed in the village, he replied with the important air of a man who thoroughly under- stands all the subtleties of statecraft, that if the peasants were not thoroughly subdued by flogging, they would begin offering opposition to the decisions of authorities again. When some of them had been thoroughly tortured, the authority of the state would be secured forever among them.
And so that was why the Governor of Toula was going in his turn with his subordinate officials, officers, and soldiers to carry out a similar measure. By precisely the same means, i. e.^ by murder and torture, obedience to the decision of the higher authorities was to be secured. And this decision was to enable a young landowner, who had an income of one hundred thousand, to gain three thousand rubles more by stealing a forest from a whole community of cold and famished peasants, to spend it, in two or three weeks in the saloons of Moscow, Petersburg, or Paris. That was what those people whom I met were going to do.
After my thoughts had for two years been turned in the /S WITHIN- Your 289 same direction, fate seemed expressly to have brought me face to face for the first time in my life with a fact which showed me absolutely unmistakably in practice what had long been clear to me in theory, that the organization of our society rests, not as people interested in maintaining the present order of things like to imagine, on certain principles of jurisprudence, but on simple brute force, on the murder and torture of men.
People who own great estates or fortunes, or who receive great revenues drawn from the class who are in want even of necessities, the working class, as well as all those who like merchants, doctors, artists, clerks, learned professors, coachmen, cooks, writers, valets, and barristers, make their living about these rich people, like to believe that the privileges they enjoy are not the result of force, but of absolutely free and just interchange of services, and that their advantages, far from being gained by such punish- ments and murders as took place in Orel and several parts of Russia this year, and are always taking place all over Europe and America, have no kind of connection with these acts of violence. They like to believe that their privileges exist apart and are the result of free contract among people; and that the violent cruelties perpetrated on the people also exist apart and are the result of some general judicial, political, or economical laws. They try not to see that they all enjoy their privileges as a result of the same fact which forces the peasants who have tended the forest, and who are in the direct need of it for fuel, to give it up to a rich landowner who has taken no part in caring for its growth and has no need of it whatever — the fact, that is, that if they don't give it up they will be flogged or killed.
And yet if it is clear that it was only by means of menaces, blows, or murder, that the mill in Orel was enabled to yield a larger income, or that the forest which the peasants had 290 " THE KINGDOM OF GOD planted became the property of a landowner, it should be equally clear that all the other exclusive rights enjoyed by the rich, by robbing the poor of their necessities, rest on the same basis of violence. If the peasants, who need land to maintain their families, may not cultivate the land about their houses, but one man, a Russian, English, Aus- trian, or any other great landowner, possesses land enough to maintain a thousand families, though he does not culti- vate it himself, and if a merchant profiting by the misery of the cultivators, taking corn from them at a third of its value, can keep this corn in his granaries with perfect security while men are starving all around him, and sell it again for three times its value to the very cultivators he bought it from, it is evident that all this too comes from the same cause. And if one man may not buy of another a commodity from the other side of a certain fixed line, called the frontier, without paying certain duties on it to men who have taken no part whatever in its production — and if men are driven to sell their last cow to pay taxes which the government distributes among its functionaries, and spends on maintaining soldiers to murder these very taxpayers — it would appear self-evident that all this does not come about as the result of any abstract laws, but is based on just what was done in Orel, and which may be done in Toula, and is done periodically in one form or another throughout the whole world wherever there is a government, and where there are rich and poor.
Simply because torture and murder are not employed in every instance of oppression by force, those who enjoy the exclusive privileges of the ruling classes persuade themselves and others that their privileges are not based on torture and murder, but on some mysterious general causes, abstract laws, and so on. Yet one would think it was perfectly clear that if men, who consider it unjust (and all the working classes do consider it so nowadays), still pay the principal IS WITHIN Your 291 part of the produce of their labor away to the capitalist and the landowner, and pay taxes, though they know to what a bad use these taxes are put, they do so not from recognition of abstract laws of which they have never heard, but only because they know they will be beaten and killed if they don't do so.
And if there is no need to imprison, beat, and kill men every time the landlord collects his rents, every time those who are in want of bread have to pay a swindling merchant three times its value, every time the factory hand has to be content with a wage less than half of the profit made by the employer, and every time a poor man pays his last ruble in taxes, it is because so many men have been beaten and killed for trying to resist these demands, that the les- son has now been learnt very thoroughly.
Just as a trained tiger, who does not eat meat put under his nose, and jumps over a stick at the word of command, does not act thus because he likes it, but because he re- members the red-hot irons or the fast with which he was punished every time he did not obey; so men submitting to what is disadvantageous or even ruinous to them, and considered by them as unjust, act thus because they remem- ber what they suffered for resisting it.
As for those who profit by the privileges gained by previous acts of violence, they often forget and like to for- get how these privileges were obtained. But one need only recall the facts of history, not the history of the ex- ploits of different dynasties of rulers, but real history, the history of the oppression of the majority by a small number of men, to see that all the advantages the rich have over the poor are based on nothing but flogging, imprisonment, and murder.
One need but reflect on the unceasing, persistent strug- gle of all to better their material position, which is the guiding motive of men of the present day, to be convinced 292 '' THE KINGDOM OF GOD that the advantages of the rich over the poor could never and can never be maintained by anything but force.
There may be cases of oppression, of violence, and of punishments, though they are rare, the aim of which is not to secure the privileges of the propertied classes. But one may confidently assert that in any society where, for every man living in ease, there are ten exhausted oy labor, envious, covetous, and often suffering with their families from direct privation, all the privileges of the rich, all their luxuries and superfluities, are obtained and maintained only by tortures, imprisonment, and murder.
The train I met on the 9th of September going with soldiers, guns, cartridges, and rods, to confirm the rich landowner in the possession of a small forest which he had taken from the starving peasants, which they were in the direst need of, and he was in no need of at all, was a striking proof of how men are capable of doing deeds directly opposed to their principles and their conscience without perceiving it.
The special train consisted of one first-class carriage for the governor, the officials, and officers, and several luggage vans crammed full of soldiers. The latter, smart young fellows in their clean new uniforms, w^ere standing about in groups or sitting swinging their legs in the wide open doorways of the luggage vans. Some were smoking, nudging each other, joking, grinning, and laughing, others were munching sunflower seeds and spitting out the husks with an air of dignity. Some of them ran along the plat- form to drink some water from a tub there, and when they met the officers they slackened their pace, made their stupid gesture of salutation, raising their hands to their heads with serious faces as though they were doing something of the greatest importance. They kept their eyes on them till they had passed by them, and then set off running still more merrily, stamping their heels on the platform, laugh- IS WITHIN your 293 ing and chattering after the manner of healthy, good-natured young fellows, traveling in lively company.
They were going to assist at the murder of their fathers or grandfathers just as if they were going on a party of pleasure, or at any rate on some quite ordinary busi- ness.
The same impression was produced by the well-dressed functionaries and officers who were scattered about the platform and in the first-class carriage. At a table covered with bottles was sitting the governor, who was responsible for the whole expedition, dressed in his half-military uni- form and eating something while he chatted tranquilly about the weather with some acquaintances he had met, as though the business he was upon was of so simple and ordi- nary a character that it could not disturb his serenity and his interest in the change of weather.
At a little distance from the table sat the general of the police. He was not taking any refreshment, and had an impenetrable bored expression, as though he were weary of the formaUties to be gone through. On all sides officers were bustling noisily about in their red uniforms trimm.ed with gold; one sat at a table finishing his bottle of beer, another stood at the buffet eating a cake, and brushing the crumbs off his uniform, threw down his money with a self- confident air; another was sauntering before the carriages of our train, staring at the faces of the women.
All these men who were going to murder or to torture the famishing and defenseless creatures who provide them their sustenance had the air of men who knew very well that they were doing their duty, and some were even proud, were " glorying '* in what they were doing.
What is the meaning of it?
All these people are within half an hour of reaching the place where, in order to provide a wealthy young man with three thousand rubles stolen from a whole community of 294 " THE KINGDOM OF GOD famishing peasants, they may be forced to commit the most horrible acts one can conceive, to murder or torture, as was done in Orel, innocent beings, their brothers. And they see the place and time approaching with untroubled serenity.
To say that all these government officials, officers, and soldiers do not know what is before them is impossible, for they are prepared for it. The governor must have given directions about the rods, the officials must have sent an order for them, purchased them, and entered the item in their accounts. The military officers have given and re- ceived orders about cartridges. They all know that they are going to torture, perhaps to kill, their famishing fellow- creatures, and that they must set to work within an hour.
To say, as is usually said, and as they would themselves repeat, that they are acting from conviction of the necessity for supporting the state organization, would be a mistake. For in the first place, these men have probably never even thought about state organization and the necessity of it; in the second place, they cannot possibly be convinced that the act in which they are taking part will tend to support rather than to ruin the state; and thirdly, in reality the ma- jority, if not all, of these men, far from ever sacrificing their own pleasure or tranquillity to support the state, never let slip an opportunity of profiting at the expense of the state in every way they can increase their own pleasure and ease. So that they are not acting thus for the sake of the abstract principle of the state.
What is the meaning of it?
Yet I know all these men. If I don't know all of them personally, I know their characters pretty nearly, their past, and their way of thinking. They certainly all have mothers, some of them wives and children. They are certainly for the most part good, kind, even tender-hearted fellows, who hate every sort of cruelty, not to speak of murder; many IS WITHIN Your 295 IS WITHIN Your 295 of them would not kill or hurt an animal. Moreover, they are all professed Christians and regard all violence di- rected against the defenseless as base and disgraceful.
Certainly not one of them would be capable in everyday life, for his own personal profit, of doing a hundredth part of what the Governor of Orel did. Every one of them would be insulted at the supposition that he was capable of doing anything of the kind in private life.
And yet they are within half an hour of reaching the place where they may be reduced to the inevitable neces- sity of committing this crime.
What is the meaning of it?
But it is not only these men who are going by train pre- pared for murder and torture. How could the men who began the whole business, the landowner, the commis- sioner, the judges, and those who gave the order and are responsible for it, the ministers, the Tzar, who are also good men, professed Christians, how could they elaborate such a plan and assent to it, knowing its consequences? The spectators even, who took no part in the affair, how could they, who are indignant at the sight of any cruelty in private life, even the overtaxing of a horse, allow such a horrible deed to be perpetrated? How was it they did not rise in indignation and bar the roads, shouting, " No; flog and kill starving men because they won't let their last possession be stolen from them without resistance, that we won't allow! " But far from anyone doing this, the majority, even of those who were the cause of the affair, such as the commissioner, the landowner, the judge, and those who took part in it and arranged it, as the governor, the ministers, and the Tzar, are perfectly tranquil and do not even feel a prick of conscience. And apparently all the men who are going to carry out this crime are equally undisturbed.
The spectators, who one would suppose could have no 296 ^' THE KINGDOM OF GOD personal interest in the affair, looked rather with s)'mpathy than with disapproval at all these people preparing to carry out this infamous action. In the same compartment with me was a wood merchant, who had risen from a peasant. He openly expressed aloud his sympathy with such punishments. ** They can't disobey the authorities," he said; *' that's what the authorities are for. Let them have a lesson; send their fleas flying! They'll give over making commotions, I warrant you. That's what they want."
What is the meaning of it?