associate them with their own league; for the pope did not think the church could maintain her reputation, nor the Count Girolamo retain the states of Romagna, while the Florentines and the Venetians remained united. The Florentines conjectured their design was to set them at enmity with the Venetians, not so much for the sake of gaining their friendship as to be able the more easily to injure them. Two years passed away in these jealousies and discontents before any disturbance broke out; but the first which occurred, and that but trivial, took place in Tuscany.
Braccio of Perugia, whom we have frequently mentioned as one of the most distinguished warriors of Italy, left two sons, Oddo and Carlo; the latter was of tender years; the former, as above related, was slain by the people of Val di Lamona; but Carlo, when he came to mature age, was by the Venetians, out of respect for the memory of his father, and the hopes they entertained from himself, received among the condottieri of their republic. The term of his engagement having expired, he did not design to renew it immediately, but resolved to try if, by his own influence and his father's reputation, he could recover possession of Perugia. To this the Venetians willingly consented, for they usually extended their dominion by any changes that occurred in the neighboring states. Carlo consequently came into Tuscany, but found more difficulties in his attempt upon Perugia than he had anticipated, on account of its being allied with the Florentines; and desirous of doing something worthy of memory, he made war upon the Siennese, alleging them to be indebted to him for services performed by his father in the affairs of that republic, and attacked them with such impetuosity as to threaten the total overthrow of their dominion. The Siennese, ever ready to suspect the Florentines, persuaded themselves that this outrage had been committed with their cognizance, and made heavy complaints to the pope and the king against them. They also sent ambassadors to Florence to complain of the injuries they had suffered, and adroitly intimated, that if Carlo had not been secretly supported he could not have made war upon them with such perfect security. The Florentines denied all participation in the proceedings of Carlo, expressed their most earnest wish to do everything in their power to put a stop to them, and allowed the ambassadors to use whatever terms they pleased in the name of the Signory, to command him to desist. Carlo complained that the Florentines, by their unwillingness to support him, had deprived themselves of a most valuable acquisition and him of great glory; for he could have insured them the possession of the whole territory in a short time, from the want of courage in the people and the ineffectual provision they had made for their defense. He then withdrew to his engagement under the Venetians; but the Siennese, although delivered from such imminent peril by the Florentines, were still very indignant against them; considering themselves under no obligation to those who had delivered them from an evil to which they had first exposed them.
While the transactions between the king and the pope were in progress, and those in Tuscany in the manner we have related, an event of greater importance occurred in Lombardy. Cola Montano, a learned and ambitious man, taught the Latin language to the youth of the principal families in Milan. Either out of hatred to the character and manners of the duke, or from some other cause, he constantly deprecated the condition of those who live under a bad prince; calling those glorious and happy who had the good fortune to be born and live in a republic. He endeavored to show that the most celebrated men had been produced in republics, and not reared under princes; that the former cherish virtue, while the latter destroy it; the one deriving advantage from virtuous men, while the latter naturally fear them. The youths with whom he was most intimate were Giovanni Andrea Lampognano, Carlo Visconti, and Girolamo Ogliato. He frequently discussed with them the faults of their prince, and the wretched condition of those who were subject to him; and by constantly inculcating his principles, acquired such an ascendancy over their minds as to induce them to bind themselves by oath to effect the duke's destruction, as soon as they became old enough to attempt it.
Their minds being fully occupied with this design, which grew with their years, the duke's conduct and their own private injuries served to hasten its execution. Galeazzo was licentious and cruel, of both which vices he had given such repeated proofs, that he became odious to all.
Not content with corrupting the wives of the nobility, he also took pleasure in making it notorious; nor was he satisfied with murdering individuals unless he effected their deaths by some unusual cruelty. He was suspected of having destroyed his own mother; for, not considering himself prince while she was present, he conducted himself in such a manner as induced her to withdraw from his court, and, travelling toward Cremona, which she obtained as part of her marriage portion, she was seized with a sudden illness, and died upon the road; which made many think her son had caused her death. The duke had dishonored both Carlo and Girolamo in respect to their wives or other female relatives, and had refused to concede to Giovanandrea possession of the monastery of Miramondo, of which he had obtained a grant from the pope for a near relative. These private injuries increased the young men's desire for vengeance, and the deliverance of their country from so many evils; trusting that whenever they should succeed in destroying the duke, many of the nobility and all the people would rise in their defense. Being resolved upon their undertaking, they were often together, which, on account of their long intimacy, did not excite any suspicion. They frequently discussed the subject; and in order to familiarize their minds with the deed itself, they practiced striking each other in the breast and in the side with the sheathed daggers intended to be used for the purpose. On considering the most suitable time and place, the castle seemed insecure; during the chase, uncertain and dangerous; while going about the city for his own amusement, difficult if not impracticable; and, at a banquet, of doubtful result. They, therefore, determined to kill him upon the occasion of some procession or public festivity when there would be no doubt of his presence, and where they might, under various pretexts, assemble their friends. It was also resolved that if one of their number were prevented from attending, on any account whatever, the rest should put him to death in the midst of their armed enemies.
It was now the close of the year 1476, near Christmas, and as it was customary for the duke to go upon St. Stephen's day, in great solemnity, to the church of that martyr, they considered this the most suitable opportunity for the execution of their design. Upon the morning of that day they ordered some of their most trusty friends and servants to arm, telling them they wished to go to the assistance of Giovanandrea, who, contrary to the wish of some of his neighbors, intended to turn a watercourse into his estate; but that before they went they wished to take leave of the prince. They also assembled, under various pretenses, other friends and relatives, trusting that when the deed was accomplished, everyone would join them in the completion of their enterprise. It was their intention, after the duke's death, to collect their followers together and proceed to those parts of the city where they imagined the plebeians would be most disposed to take arms against the duchess and the principal ministers of state, and they thought the people, on account of the famine which then prevailed, would easily be induced to follow them; for it was their design to give up the houses of Cecco Simonetta, Giovanni Botti, and Francesco Lucani, all leading men in the government, to be plundered, and by this means gain over the populace and restore liberty to the community. With these ideas, and with minds resolved upon their execution, Giovanandrea, together with the rest, were early at the church, and heard mass together; after which, Giovanandrea, turning to a statue of St. Ambrose, said, "O patron of our city! thou knowest our intention, and the end we would attain, by so many dangers; favor our enterprise, and prove, by protecting the oppressed, that tyranny is offensive to thee." To the duke, on the other hand, when intending to go to the church, many omens occurred of his approaching death; for in the morning, having put on a cuirass, as was his frequent custom, he immediately took it off again, either because it inconvenienced him, or that he did not like its appearance. He then wished to hear mass in the castle, and found that the priest who officiated in the chapel had gone to St. Stephen's, and had taken with him the sacred utensils. On this he desired the service to be performed by the bishop of Como, who acquainted him with preventing circumstances.
Thus, almost compelled, he determined to go to the church; but before his departure, caused his sons, Giovan Galeazzo and Ermes, to be brought to him, whom he embraced and kissed several times, seeming reluctant to part with them. He then left the castle, and, with the ambassadors of Ferrara and Mantua on either hand, proceeded to St. Stephen's. The conspirators, to avoid exciting suspicion, and to escape the cold, which was very severe, had withdrawn to an apartment of the archpriest, who was a friend of theirs, but hearing the duke's approach, they came into the church, Giovanandrea and Girolamo placing themselves upon the right hand of the entrance, and Carlo on the left. Those who led the procession had already entered, and were followed by the duke, surrounded by such a multitude as is usual on similar occasions. The first attack was made by Lampognano and Girolamo, who, pretending to clear the way for the prince, came close to him, and grasping their daggers, which, being short and sharp, were concealed in the sleeves of their vests, struck at him. Lampognano gave him two wounds, one in the belly, the other in the throat. Girolamo struck him in the throat and breast. Carlo Visconti, being nearer the door, and the duke having passed, could not wound him in front: but with two strokes, transpierced his shoulder and spine. These six wounds were inflicted so instantaneously, that the duke had fallen before anyone was aware of what had happened, and he expired, having only once ejaculated the name of the Virgin, as if imploring her assistance. A great tumult immediately ensued, several swords were drawn, and as often happens in sudden emergencies, some fled from the church, and others ran toward the scene of tumult, both without any definite motive or knowledge of what had occurred. Those, however, who were nearest the duke and had seen him slain, recognizing the murderers, pursued them. Giovanandrea, endeavoring to make his way out of the church, proceeded among the women, who being numerous, and according to their custom, seated upon the ground, was prevented in his progress by their apparel, and being overtaken, he was killed by a Moor, one of the duke's footmen. Carlo was slain by those immediately around him. Girolamo Olgiato passed through the crowd, and got out of the church; but seeing his companions dead, and not knowing where else to go, he proceeded home, where his father and brothers refused to receive him; his mother only, having compassion on her son recommended him to a priest, an old friend of the family, who, disguising him in his own apparel, led him to his house. Here he remained two days, not without hope that some disturbance might arise in Milan which would contribute to his safety. This not occurring, and apprehensive that his hiding place would be discovered, he endeavored to escape in disguise, but being observed, he was given over to justice, and disclosed all the particulars of the conspiracy. Girolamo was twenty-three years of age, and exhibited no less composure at his death than resolution in his previous conduct, for being stripped of his apparel, and in the hands of the executioner, who stood by with the sword unsheathed, ready to deprive him of life, he repeated the following words, in the Latin tongue, in which he was well versed: "Mors acerba, fama perpetua, stabit vetus memoria facti."
The enterprise of these unfortunate young men was conducted with secrecy and executed with resolution; and they failed for want of the support of those whom they expected would rise in their defense. Let princes therefore learn to live, so as to render themselves beloved and respected by their subjects, that none may have hope of safety after having destroyed them; and let others see how vain is the expectation which induces them to trust so much to the multitude, as to believe, that even when discontented, they will either embrace or ward off their dangers. This event spread consternation all over Italy; but those which shortly afterward occurred in Florence caused much more alarm, and terminated a peace of twelve years' continuance, as will be shown in the following book; which, having commenced with blood and horror, will have a melancholy and tearful conclusion.
BOOK VIII CHAPTER I State of the family of the Medici at Florence--Enmity of Sixtus IV.
toward Florence--Differences between the family of the Pazzi and that of the Medici--Beginning of the conspiracy of the Pazzi--Arrangements to effect the design of the conspiracy--Giovanni Batista da Montesecco is sent to Florence--The pope joins the conspiracy--The king of Naples becomes a party to it--Names of the conspirators--The conspirators make many ineffectual attempts to kill Lorenzo and Giuliano de' Medici--The final arrangement--Order of the conspiracy.
This book, commencing between two conspiracies, the one at Milan already narrated, the other yet to be recorded, it would seem appropriate, and in accordance with our usual custom, were we to treat of the nature and importance of these terrible demonstrations. This we should willingly do had we not discussed the matter elsewhere, or could it be comprised in few words. But requiring much consideration, and being already noticed in another place, it will be omitted, and we shall proceed with our narrative. The government of the Medici having subdued all its avowed enemies in order to obtain for that family undivided authority, and distinguish them from other citizens in their relation to the rest, found it necessary to subdue those who secretly plotted against them.
While Medici contended with other families, their equals in authority and reputation, those who envied their power were able to oppose them openly without danger of being suppressed at the first demonstration of hostility; for the magistrates being free, neither party had occasion to fear, till one or other of them was overcome. But after the victory of 1466, the government became so entirely centred in the Medici, and they acquired so much authority, that discontented spirits were obliged either to suffer in silence, or, if desirous to destroy them, to attempt it in secrecy, and by clandestine means; which plots rarely succeed and most commonly involve the ruin of those concerned in them, while they frequently contribute to the aggrandizement of those against whom they are directed. Thus the prince of a city attacked by a conspiracy, if not slain like the duke of Milan (which seldom happens), almost always attains to a greater degree of power, and very often has his good disposition perverted to evil. The proceedings of his enemies give him cause for fear; fear suggests the necessity of providing for his own safety, which involves the injury of others; and hence arise animosities, and not unfrequently his ruin. Thus these conspiracies quickly occasion the destruction of their contrivers, and, in time, inevitably injure their primary object.
Italy, as we have seen above, was divided into two factions; the pope and the king on one side; on the other, the Venetians, the duke, and the Florentines. Although the flames of war had not yet broken out, every day gave rise to some new occasion for rekindling them; and the pope, in particular, in all his plans endeavored to annoy the Florentine government. Thus Filippo de' Medici, archbishop of Pisa, being dead, Francesco Salviati, a declared enemy of the Medici, was appointed his successor, contrary to the wish of the Signory of Florence, who being unwilling to give him possession, there arose between them and the pope many fresh grounds of offense, before the matter was settled. Besides this, he conferred, at Rome, many favors upon the family of the Pazzi, and opposed that of the Medici, whenever an opportunity offered. The Pazzi were at this time, both on account of nobility of birth and their great wealth, the most brilliant in France. The head of this family was Jacopo, whom the people, on account of his distinguished pre-eminence, had made a knight. He had no children, except one natural daughter, but many nephews, sons of his brothers Piero and Antonio, the first of whom were Guglielmo, Francesco, Rinato, Giovanni, and then, Andrea, Niccolo, and Galeotto. Cosmo de' Medici, noticing the riches and rank of this family, had given his granddaughter, Bianca, to Guglielmo, hoping by this marriage to unite the houses, and obviate those enmities and dissensions so frequently occasioned by jealousy. However (so uncertain and fallacious are our expectations), very different feelings were thus originated; for Lorenzo's advisers pointed out to him how dangerous it was, and how injurious to his authority, to unite in the same individuals so much wealth and power. In consequence, neither Jacopo nor his nephews obtained those degrees of honor, which in the opinion of other citizens were their due. This gave rise to anger in the Pazzi, and fear on the part of the Medici; as the former of these increased, so did the latter; and upon all occasions, when the Pazzi came in competition with other citizens, their claims to distinction, however strong, were set aside by the magistracy. Francesco de' Pazzi, being at Rome, the Council of Eight, upon some trivial occasion, compelled him to return, without treating him with the respect usually observed toward great citizens, so that the Pazzi everywhere bitterly complained of the ill usage they experienced, and thus excited suspicion in others, and brought down greater evils upon themselves. Giovanni de' Pazzi had married the daughter of Giovanni Buonromei, a very wealthy man, whose riches on his decease, without other children, came to his daughter. His nephew, Carlo, however, took possession of part, and the question being litigated, a law was passed, by virtue of which the wife of Giovanni de' Pazzi was robbed of her inheritance, and it was given to Carlo. In this piece of injustice the Pazzi at once recognized the influence of the Medici. Giuliano de' Medici often complained to his brother Lorenzo of the affair, saying he was afraid that by grasping at too much they would lose all.
Lorenzo, flushed with youth and power, would assume the direction of everything, and resolved that all transactions should bear an impress of his influence. The Pazzi, with their nobility and wealth unable to endure so many affronts, began to devise some means of vengeance. The first who spoke of any attempt against the Medici, was Francesco, who, being more sensitive and resolute than the others, determined either to obtain what was withheld from him, or lose what he still possessed. As the government of Florence gave him great offense, he resided almost constantly at Rome, where, like other Florentine merchants, he conducted extensive commercial operations; and being a most intimate friend of Count Girolamo, they frequently complained to each other of the conduct of the Medici. After a while they began to think that for the count to retain his estates, or the Pazzi their rights in the city, it would be necessary to change the government of Florence; and this they considered could not be done without the death of Giuliano and Lorenzo. They imagined the pope and the king would be easily induced to consent, because each could be convinced of the facility of the enterprise.
Having acquired these ideas, they communicated them to Francesco Salviati, archbishop of Pisa, who, being ambitious and recently offended by the Medici, willingly adopted their views. Considering their next step, they resolved, in order to facilitate the design, to obtain the consent of Jacopo de' Pazzi, without whose concurrence they feared it would be impracticable. With this view, it was resolved that Francesco de' Pazzi should go to Florence, while the archbishop and the count were to remain at Rome, to be ready to communicate with the pope when a suitable opportunity occurred. Francesco found Jacopo de' Pazzi more cautious and difficult to persuade than he could have wished, and on imparting this to his friends at Rome, it was thought he desired the sanction of some greater authority to induce him to adopt their views.
Upon this, the archbishop and the count communicated the whole affair to Giovanni Batista da Montesecco, a leader of the papal forces, possessing military reputation, and under obligations to the pope and the count.
To him the affair seemed difficult and dangerous, while the archbishop endeavored to obviate his objections by showing how much assistance the pope and the king would lend to the enterprise; the hatred of the Florentines toward the Medici, the numerous friends the Salviati and the Pazzi would bring with them, the readiness with which the young men might be slain, on account of their going about the city unaccompanied and without suspicion, and the facility with which the government might then be changed. These things Giovanni Batista did not in reality believe, for he had heard from many Florentines quite contrary statements.
While occupied with these deliberations, Carlo, lord of Faenza, was taken ill, and tears were entertained for his life. This circumstance seemed to the archbishop and the count to offer an opportunity for sending Giovanni Batista to Florence, and thence to Romagna, under pretence of recovering certain territories belonging to the latter, of which the lord of Faenza had taken possession. The count therefore commissioned Giovanni Batista to have an interview with Lorenzo de' Medici, and on his part request his advice how to proceed with respect to the affair of Romagna; that he should then see Francesco de' Pazzi, and in conjunction with him endeavor to induce his uncle Jacopo to adopt their ideas. To render the pope's authority available in their behalf, Giovanni Batista was ordered, before his departure, to communicate with the pontiff, who offered every means at his disposal in favor of their enterprise. Giovanni Batista, having arrived at Florence, obtained an interview with Lorenzo, by whom he was most graciously received; and with regard to the advice he was commissioned to ask, obtained a wise and friendly answer; so that he was astonished at finding him quite a different character from what he had been represented, and considered him to possess great sagacity, an affectionate heart, and most amicably disposed toward the count. He found Francesco de' Pazzi had gone to Lucca, and spoke to Jacopo, who was at first quite opposed to their design, but before they parted the pope's authority seemed to have influenced him; for he told Giovanni Batista, that he might go to Romagna, and that before his return Francesco would be with him, and they would then consult more particularly upon the subject. Giovanni Batista proceeded to Romagna, and soon returned to Florence. After a pretended consultation with Lorenzo, upon the count's affairs, he obtained an interview with Francesco and Jacopo de' Pazzi, when the latter gave his consent to their enterprise. They then discussed the means of carrying it into effect. Jacopo de' Pazzi was of opinion that it could not be effected while both the brothers remained at Florence; and therefore it would be better to wait till Lorenzo went to Rome, whither it was reported he had an intention of going; for then their object would be more easily attained. Francesco de' Pazzi had no objection to Lorenzo being at Rome, but if he were to forego the journey, he thought that both the brothers might be slain, either at a marriage, or at a play, or in a church. With regard to foreign assistance, he supposed the pope might assemble forces for the conquest of the fortress of Montone, being justified in taking it from Count Carlo, who had caused the tumults already spoken of in Sienna and Perugia.
Still no definite arrangement was made; but it was resolved that Giovanni Batista and Francesco de' Pazzi should go to Rome and settle everything with the pontiff. The matter was again debated at Rome; and at length it was concluded that besides an expedition against Montone, Giovan Francesco da Tolentino, a leader of the papal troops, should go into Romagna, and Lorenzo da Castello to the Val di Tavere; that each, with the forces of the country, should hold himself in readiness to perform the commands of the archbishop de' Salviati and Francesco de Pazzi, both of whom were to come to Florence, and provide for the execution of their design, with the assistance of Giovanni Batista da Montesecco. King Ferrando promised, by his ambassador, to contribute all in his power to the success of their undertaking. Francesco de' Pazzi and the archbishop having arrived at Florence, prevailed upon Jacopo di Poggio, a well educated youth, but ambitious and very desirous of change, to join them, and two others, each of the name of Jacopo Salviati, one a brother, the other a kinsman, of the archbishop. They also gained over Bernardo Bandini and Napoleone Franzeni, two bold young men, under great obligations to the family of the Pazzi. Besides those already mentioned, they were joined by Antonio da Volterra and a priest named Stefano, who taught Latin to the daughter of Jacopo de' Pazzi.
Rinato de' Pazzi, a grave and prudent man, being quite aware of the evils resulting from such undertakings, refused all participation in the conspiracy; he held it in abhorrence, and as much as possible, without betraying his kinsmen, endeavored to counteract it.
The pope had sent Raffaello di Riario, a nephew of Count Girolamo, to the college of Pisa, to study canon law, and while there, had advanced him to the dignity of a cardinal. The conspirators determined to bring this cardinal to Florence, as they would thus be better able to conceal their design, since any persons requisite to be introduced into the city might easily be made to appear as a part of his retinue, and his arrival might facilitate the completion of their enterprise. The cardinal came, and was received by Jacopo de' Pazzi at his villa of Montughi, near Florence. By his means it was also intended to bring together Giuliano and Lorenzo, and whenever this happened, to put them both to death. They therefore invited them to meet the cardinal at their villa of Fiesole; but Giuliano, either intentionally or through some preventing cause, did not attend; and this design having failed, they thought that if asked to an entertainment at Florence, both brothers would certainly be present.
With this intention they appointed Sunday, the twenty-sixth of April, 1478, to give a great feast; and, resolving to assassinate them at table, the conspirators met on the Saturday evening to arrange all proceedings for the following day. In the morning it was intimated to Francesco that Giuliano would be absent; on which the conspirators again assembled and finding they could no longer defer the execution of their design, since it would be impossible among so many to preserve secrecy, they determined to complete it in the cathedral church of Santa Reparata, where the cardinal attending, the two brothers would be present as usual. They wished Giovanni Batista da Montesecco to undertake the murder of Lorenzo, while that of Giuliano was assigned to Francesco de' Pazzi and Bernardo Bandini. Giovanni Batista refused, either because his familiarity with Lorenzo had created feelings in his favor, or from some other reason, saying he should not have resolution sufficient to commit such a deed in a church, and thus add sacrilege to treachery. This caused the failure of their undertaking; for time pressing, they were compelled to substitute Antonio da Volterra and Stefano, the priest, two men, who, from nature and habit, were the most unsuitable of any; for if firmness and resolution joined with experience in bloodshed be necessary upon any occasion, it is on such as these; and it often happens that those who are expert in arms, and have faced death in all forms on the field of battle, still fail in an affair like this.
Having now decided upon the time, they resolved that the signal for the attack should be the moment when the priest who celebrated high mass should partake of the sacrament, and that, in the meantime, the Archbishop de' Salviati, with his followers, and Jacopo di Poggio, should take possession of the palace, in order that the Signory, after the young men's death, should voluntarily, or by force, contribute to their assistance.
CHAPTER II Giuliano de' Medici slain--Lorenzo escapes--The archbishop Salviati endeavors to seize the palace of the Signory--He is taken and hanged--The enterprise of the conspirators entirely fails--Manifestations of the Florentines in favor of Lorenzo de' Medici--The conspirators punished--The funeral of Giuliano--The pope and the king of Naples make war upon the Florentines--Florence excommunicated--Speech of Lorenzo de' Medici to the citizens of Florence.
The conspirators proceeded to Santa Reparata, where the cardinal and Lorenzo had already arrived. The church was crowded, and divine service commenced before Giuliano's arrival. Francesco de' Pazzi and Bernardo Bandini, who were appointed to be his murderers, went to his house, and finding him, they, by earnest entreaties, prevailed upon him to accompany them. It is surprising that such intense hatred, and designs so full of horror as those of Francesco and Bernardo, could be so perfectly concealed; for while conducting him to the church, and after they had reached it, they amused him with jests and playful discourse.
Nor did Francesco forget, under pretense of endearment, to press him in his arms, so as to ascertain whether under his apparel he wore a cuirass or other means of defense. Giuliano and Lorenzo were both aware of the animosity of the Pazzi, and their desire to deprive them of the government; but they felt assured that any design would be attempted openly, and in conjunction with the civil authority. Thus being free from apprehension for their personal safety both affected to be on friendly terms with them. The murderers being ready, each in his appointed station, which they could retain without suspicion, on account of the vast numbers assembled in the church, the preconcerted moment arrived, and Bernardo Bandini, with a short dagger provided for the purpose, struck Giuliano in the breast, who, after a few steps, fell to the earth. Francesco de' Pazzi threw himself upon the body and covered him with wounds; while, as if blinded by rage, he inflicted a deep incision upon his own leg. Antonio and Stefano, the priest, attacked Lorenzo, and after dealing many blows, effected only a slight incision in the throat; for either their want of resolution, the activity of Lorenzo, who, finding himself attacked, used his arms in his own defense, or the assistance of those by whom he was surrounded, rendered all attempts futile. They fled and concealed themselves, but being subsequently discovered, were put to death in the most ignominious manner, and their bodies dragged about the city. Lorenzo, with the friends he had about him, took refuge in the sacristy of the church.
Bernardo Bandini, after Giuliano's death, also slew Francesco Nori, a most intimate friend of the Medici, either from some previous hatred or for having endeavored to render assistance to Giuliano; and not content with these murders, he ran in pursuit of Lorenzo, intending, by his own promptitude, to make up for the weakness and inefficiency of the others; but finding he had taken refuge in the vestry, he was prevented.
In the midst of these violent and fearful deeds, during which the uproar was so terrible, that it seemed almost sufficient to bring the church down upon its inmates, the cardinal Riario remained close to the altar, where he was with difficulty kept in safety by the priests, until the Signory, upon the abatement of the disturbance, could conduct him to their palace, where he remained in the utmost terror till he was set at liberty.
There were at this time in Florence some people of Perugia, whom party feuds had compelled to leave their homes; and the Pazzi, by promising to restore them to their country, obtained their assistance. The Archbishop de' Salviati, going to seize the palace, together with Jacopo di Poggio, and the Salviati, his friends, took these Perugini with him. Having arrived, he left part of his people below, with orders that when they heard a noise they should make themselves masters of the entrance, while himself, with the greater part of the Perugini, proceeded above, and finding the Signory at dinner (for it was now late), was admitted after a short delay, by Cesare Petrucci, the Gonfalonier of Justice. He entered with only a few of his followers, the greater part of them being shut up in the cancelleria into which they had gone, whose doors were so contrived, that upon closing they could not be opened from either side, without the key. The archbishop being with the gonfalonier, under pretense of having something to communicate on the part of the pope, addressed him in such an incoherent and hesitating manner, that the gonfalonier at once suspected him, and rushing out of the chamber to call assistance, found Jacopo di Poggio, whom he seized by the hair of the head, and gave into the custody of his attendants. The Signory hearing the tumult, snatched such arms as they could at the moment obtain, and all who had gone up with the archbishop, part of them being shut up, and part overcome with terror, were immediately slain or thrown alive out of the windows of the palace, at which the archbishop, the two Jacopi Salviati, and Jacopodi Poggio were hanged. Those whom the archbishop left below, having mastered the guard and taken possession of the entrance occupied all the lower floors, so that the citizens, who in the uproar, hastened to the palace, were unable to give either advice or assistance to the Signory.
Francesco de' Pazzi and Bernardo Bandini, perceiving Lorenzo's escape,