TO THE MOSTE HIGHE, AND EXCELLENT PRINCES, ELIZABETH, by the Grace of God, Quene of Englande, Fraunce, and Irelande, defender of the faithe, and of the Churche of Englande, and Irelande, on yearth next under God, the supreme Governour.
Although commonlie every man, moste worthie and renoumed Soveraine, seketh specially to commend and extolle the thing, whereunto he feleth hymself naturally bent and inclined, yet al soche parciallitie and private affection laid aside, it is to bee thought (that for the defence, maintenaunce, and advauncemente of a Kyngdome, or Common weale, or for the good and due observacion of peace, and administracion of Justice in the same) no one thinge to be more profitable, necessarie, or more honourable, then the knowledge of service in warre, and dedes of armes; bicause consideryng the ambicion of the worlde, it is impossible for any realme or dominion, long to continue free in quietnesse and savegarde, where the defence of the sweard is not alwaies in a readinesse. For like as the Grekes, beyng occupied aboute triflyng matters, takyng pleasure in resityng of Comedies, and soche other vain thinges, altogether neclecting Marciall feates, gave occasion to Philip kyng of Macedonia, father to Alexander the Great, to oppresse and to bring theim in servitude, under his subjeccion, even so undoubtedly, libertie will not be kepte, but men shall be troden under foote, and brought to moste horrible miserie and calamitie, if thei givyng theim selves to pastymes and pleasure, forssake the juste regarde of their owne defence, and savegarde of their countrie, whiche in temporall regimente, chiefly consisteth in warlike skilfulnesse. And therefore the aunciente Capitaines and mightie Conquerours, so longe as thei florished, did devise with moste greate diligence, all maner of waies, to bryng their men to the perfect knowledge of what so ever thing appertained to the warre: as manifestly appereth by the warlike games, whiche in old time the Princes of Grecia ordained, upon the mount Olimpus, and also by thorders and exercises, that the aunciente Romaines used in sundrie places, and specially in Campo Martio, and in their wonderful sumptuous Theaters, whiche chiefly thei builded to that purpose. Whereby thei not onely made their Souldiours so experte, that thei obtained with a fewe, in faightyng againste a greate houge multitude of enemies, soche marveilous victories, as in many credible Histories are mencioned, but also by the same meanes, their unarmed and rascalle people that followed their Campes, gotte soche understandyng in the feates of warre, that thei in the daie of battaile, beeyng lefte destitute of succour, were able without any other help, to set themselves in good order, for their defence againste the enemie, that would seke to hurte theim, and in soche daungerous times, have doen their countrie so good service, that verie often by their helpe, the adversaries have been put to flight, and fieldes moste happely wone. So that thantiquitie estemed nothing more happie in a common weale, then to have in the same many men skilfull in warlike affaires: by meanes whereof, their Empire continually inlarged, and moste wonderfully and triumphantly prospered. For so longe as men for their valiauntnesse, were then rewarded and had in estimacion, glad was he that could finde occasion to venter, yea, and spende his life, to benefite his countrie: as by the manly actes that Marcus Curcius, Oracius Cocles, and Gaius Mucius did for the savegarde of Rome and also by other innumerable like examples dooeth plainly appeare. But when through long and continuall peace, thei began to bee altogether given to pleasure and delicatenesse, little regardyng Marciall feates, nor soche as were expert in the practise thereof: Their dominions and estates, did not so moche before increase and prospere, as then by soche meanes and oversight, thei sodainly fell into decaie and utter ruine. For soche truly is the nature and condicion, bothe of peace and warre, that where in governemente, there is not had equalle consideration of them bothe, the one in fine, doeth woorke and induce, the others oblivion and utter abholicion.
Wherfore, sith the necessitie of the science of warres is so greate, and also the necessarie use thereof so manifeste, that even Ladie Peace her self, doeth in maner from thens crave her chief defence and preservacion, and the worthinesse moreover, and honour of the same so greate, that as by prose we see, the perfecte glorie therof, cannot easely finde roote, but in the hartes of moste noble couragious and manlike personages, I thought most excellente Princes, I could not either to the specialle gratefiyng of your highnesse, the universall delight of all studious gentlemen, or the common utilitie of the publike wealth, imploie my labours more profitablie in accomplishyng of my duetie and good will, then in settyng foorthe some thing, that might induce to the augmentyng and increase of the knowledge thereof: inespecially thexample of your highnes most politike governemente over us, givyng plaine testimonie of the wonderfull prudente desire that is in you, to have your people instructed in this kinde of service, as well for the better defence of your highnesse, theim selves, and their countrie, as also to discourage thereby, and to be able to resist the malingnitie of the enemie, who otherwise would seeke peradventure, to invade this noble realme or kyngdome.
When therfore about x. yeres paste, in the Emperours warres against the Mores and certain Turkes beyng in Barberie, at the siege and winnyng of Calibbia, Monesterio and Africa, I had as well for my further instruction in those affaires, as also the better to acquainte me with the Italian tongue, reduced into Englishe, the booke called The arte of Warre, of the famous and excellente Nicholas Machiavell, whiche in times paste he beyng a counsailour, and Secretarie of the noble Citee of Florence, not without his greate laude and praise did write: and havyng lately againe, somwhat perused the same, the whiche in soche continuall broiles and unquietnesse, was by me translated, I determined with my self, by publishyng thereof, to bestowe as greate a gift (sins greater I was not able) emongeste my countrie men, not experte in the Italian tongue, as in like woorkes I had seen before me, the Frenchemen, Duchemen, Spaniardes, and other forreine nacions, moste lovyngly to have bestowed emongeste theirs: The rather undoubtedly, that as by private readyng of the same booke, I then felt my self in that knowledge marveilously holpen and increased, so by communicatyng the same to many, our Englishemen findyng out the orderyng and disposyng of exploictes of warre therein contained, the aide and direction of these plaine and briefe preceptes, might no lesse in knowledge of warres become incomperable, then in prowes also and exercise of the same, altogether invincible: which my translacion moste gracious Soveraine, together with soche other thynges, as by me hath been gathered, and thought good to adde thereunto, I have presumed to dedicate unto youre highnes: not onely bicause the whole charge and furniture of warlike counsailes and preparacions, being determined by the arbitremente of Governours and Princes, the treatise also of like effecte should in like maner as of right, depende upon the protection of a moste worthie and noble Patronesse, but also that the discourse it self, and the woorke of a forrein aucthour, under the passeport and safeconduite of your highnes moste noble name, might by speciall aucthoritie of the same, winne emongest your Majesties subjectes, moche better credite and estimacion.
And if mooste mightie Queen, in this kind of Philosophie (if I maie so terme it) grave and sage counsailes, learned and wittie preceptes, or politike and prudente admonicions, ought not to be accompted the least and basest tewels of weale publike. Then dare I boldely affirme, that of many straungers, whiche from forrein countries, have here tofore in this your Majesties realme arrived, there is none in comparison to bee preferred, before this worthie Florentine and Italian, who havyng frely without any gaine of exchaunge (as after some acquaintaunce and familiaritie will better appeare) brought with hym moste riche, rare and plentiful Treasure, shall deserve I trust of all good Englishe lishe hartes, most lovingly and frendly to be intertained, embraced and cherished. Whose newe Englishe apparell, how so ever it shall seme by me, after a grosse fasion, more fitlie appoincted to the Campe, then in nice termes attired to the Carpet, and in course clothyng rather putte foorthe to battaile, then in any brave shewe prepared to the bankette, neverthelesse my good will I truste, shall of your grace be taken in good parte, havyng fashioned the phraise of my rude stile, even accordyng to the purpose of my travaile, whiche was rather to profite the desirous manne of warre, then to delight the eares of the fine Rethorician, or daintie curious scholemanne: Moste humblie besechyng your highnes, so to accept my labour herein, as the first fruictes of a poore souldiours studie, who to the uttermoste of his smalle power, in the service of your moste gracious majestie, and of his countrie, will at al tymes, accordyng to his bounden duetie and allegeaunce, promptlie yeld hym self to any labour, travaile, or daunger, what so ever shal happen. Praiyng in the mean season the almightie God, to give your highnes in longe prosperous raigne, perfect health, desired tranquilitie, and against all your enemies, luckie and joifull victorie.
Your humble subject and dailie oratour, PETER WHITEHORNE.
THE PROHEME OF NICHOLAS MACHIAVELL, Citezein and Secretarie of Florence, upon his booke of the Arte of Warre, unto Laurence Philippe Strozze, one of the nobilitie of Florence.
There have Laurence, many helde, and do holde this opinion, that there is no maner of thing, whiche lesse agreeth the one with the other, nor that is so much unlike, as the civil life to the Souldiours. Wherby it is often seen, that if any determin in thexercise of that kinde of service to prevaile, that incontinent he doeth not only chaunge in apparel, but also in custome and maner, in voice, and from the facion of all civil use, he doeth alter: For that he thinketh not meete to clothe with civell apparell him, who wil be redie, and promt to all kinde of violence, nor the civell customes, and usages maie that man have, the whiche judgeth bothe those customes to be effeminate, and those usages not to be agreable to his profession: Nor it semes not convenient for him to use the civill gesture and ordinarie wordes, who with fasing and blasphemies, will make afraied other menne: the whiche causeth in this time, suche opinion to be moste true. But if thei should consider thauncient orders, there should nothing be founde more united, more confirmable, and that of necessitie ought to love so much the one the other, as these: for as muche as all the artes that are ordeined in a common weale, in regarde or respecte of common profite of menne, all the orders made in the same, to live with feare of the Lawe, and of God should be vaine, if by force of armes their defence wer not prepared, which, well ordeined, doe maintain those also whiche be not well ordeined. And likewise to the contrarie the good orders, without the souldiours help, no lesse or otherwise doe disorder, then the habitacion of a sumptuous and roiall palais, although it wer decte with gold and precious stones, when without being covered, should not have wherewith to defende it from the raine. And if in what so ever other orders of Cities and Kyngdomes, there hath been used al diligence for to maintain men faithfull, peaceable, and full of the feare of God, in the service of warre, it was doubled: if for in what man ought the countrie to seke greater faith, then in him, who must promise to die for the same? In whom ought there to bee more love of peace, then in him, whiche onely by the warre maie be hurte? In whome ought there to bee more feare of GOD, then in him, which every daie committyng himself to infinite perilles, hath moste neede of his helpe? This necessitie considered wel, bothe of them that gave the lawes to Empires, and of those that to the exercise of service wer apoincted, made that the life of Souldiours, of other menne was praised, and with all studie folowed and imitated. But the orders of service of war, beyng altogether corrupted, and a greate waie from the auncient maners altered, there hath growen these sinisterous opinions, which maketh men to hate the warlike service, and to flie the conversacion of those that dooe exercise it. Albeit I judgeing by the same, that I have seen and redde, that it is not a thyng impossible, to bryng it again to the auncient maners, and to give it some facion of the vertue passed, I have determined to the entente not to passe this my idell time, without doyng some thyng, to write that whiche I doe understande, to the satisfaction of those, who of aunciente actes, are lovers of the science of warre. And although it be a bold thing to intreate of the same matter, wher of otherwise I have made no profession, notwithstanding I beleve it is no errour, to occupie with wordes a degree, the whiche many with greater presumpcion with their deedes have occupied: for as muche as the errours that I maie happen to make by writing, may be without harme to any man corrected: but those the whiche of them be made in doyng cannot be knowen without the ruine of Empires. Therefore Laurence you ought to consider the qualitie of this my laboure, and with your judgement to give it that blame, or that praise, as shall seeme unto you it hath deserved. The whiche I sende unto you, as well to shewe my selfe gratefull, although my habilitie reche not to the benefites, which I have received of you, as also for that beyng the custome to honour with like workes them who for nobilitie, riches, wisedome, and liberalitie doe shine: I knowe you for riches, and nobilitie, not to have many peeres, for wisedome fewe, and for liberalitie none.
THE ARTE OF WARRE THE TABLE OF CERTAIN PRINCIPALL THINGES, CONTAINED IN THIS WOORKE OF MACHIAVEL IN THE FIRSTE BOOKE Why a good man ought not to exersise warfare as his arte, 33 Deedes of armes ought to be used privatly in time of peace for exersise, and in time of warre for necessetie and renoume, 36 The strength of an armie is the footemen, 38 The Romaines renued their Legions and had men in the flower of their age, 38 Whether men of armes ought to be kept, 40 What is requisete for the preparyng of an armie, 42 Out of what contrie souldiers ought to be chosen, 43 Souldiers ought to bee chosen, by thaucthoritie of the Prince, of suche men as be his oune subjectes, 44 The difference of ages, that is to be taken in the chosinge of souldiours for the restoring of an olde power and for the making of a newe, 44 The weapons or power that is prepared, of the naturall subjectes, of a common weale bringeth profit and not hurte, 47 What cause letted the Venetians, that they made not a Monarchi of the worlde, 48 How an armie maye bee prepared in the countrie, where were no exersise of warre, 49 The custome that the Romaines used, in the chosyng of their souldiours, 51 The greater number of men is best, 53 Whether the multitude of armed men ar occation of confusion and of dissorder, 55 How to prohibite, that the Capitaines make no discension, 57 IN THE SECONDE BOOKE What armour the antiquetie used, 61 The occation of the boldenes of the duchemen, 64 Whiche maner of armyng menne is better either the Duche or Romaine fasion, 64 Diverse examples of late dayes, 66 An example of Tigran, 69 Whether the footemen or the horsemen ought to bee estemed moste, 70 The cause whie the Romaines were overcome of the parthians, 71 What order, or what vertue maketh, that footemen overcum horsemen, 71 Howe the antiquitie exersised their men to learne them to handle their weapons, 73 What the antiquitie estemed moste happie in a common weale, 75 The maner, of maintainyng the order, 77 What a legion is, of Grekes called a Falange, and of Frenchemen Catterva, 77 The devision of a legion, and the divers names of orders, 78 The order of batellraye, and the manner of appoincting the battels, 82 How to order, CCCC.L. men to doo some severall feate, 88 The fation of a battaile that the Suisers make like a crosse, 90 What carriages the Capitaines ought to have, and the number of carriages requisite to every band of men, 91 Diverse effectes caused of diverse soundes, 93 Whereof cometh the utilitie, and the dissorder of the armies that are now a daies, 93 The manner of arminge men, 97 The number of carriages that men of armes and lighte horsemen ought to have, 98 IN THE THIRDE BOOKE The greatest dissorder that is used now a dayes in the orderinge of an armie, 102 How the Romaines devided their armie in Hastati, Principi and Triarii, 102 The manner that the Romaines used to order them selves agayne in the overthrow, 103 The custom of the Greekes, 103 A maine battaile of Suissers, 104 How manie legions of Romaine Citesens was in an ordinarie armie, 105 The manner how to pitche a fielde to faighte a battaile, 106 Of what number of faighting men an armie oughte to be, 110 The description of a battaile that is a faighting, 111 An exsample of Ventidio faighting against the Parthians, 114 An example of Epaminondas, 115 How the Artillerie is unprofitable, 116 How that a maine battaile of Suissers cannot ocupie more then fower pikes, 120 How the battailes when thei cum to be eight or ten, maye be receyved in the verie same space, that received the fyve, 123 The armes that the Standarde of all tharmie ought to have, 125 Divers examples of the antiquetie, 126 IN THE FOWERTH BOOKE Whether the fronte of the armie ought to bee made large, 132 To how many thinges respecte ought to be had, in the ordringe of an armie, 133 An example of Scipio, 134 In what place a Capitain maie order his armie with savegarde not to be clene overthrowen, 135 Aniball and Scipio praised for the orderynge of their armies, 135 Cartes used of the Asiaticans, 137 Diverse examples of the antiquitie, 137 The prudence which the Capitaine ought to use, in the accidence that chaunse in faightinge, 138 What a Capitaine ought to doo, that is the conqueror, or that is conquered, 140 A Capitaine ought not to faighte the battaile, but with advauntage, excepte he be constrained, 142 How to avoide the faightinge of the fielde, 144 Advertismentes that the Capitaine ought to have, 146 Speakyng to souldiers helpeth muche to make them to be curagious and bolde, 146 Whether all the armie ought to bee spoken unto, or onely to the heddes thereof, 147 IN THE FYVETH BOOKE The manner how to leade an armie gowinge thorough suspected places, or to incounter the enemie, 152 An example of Aniball, 156 Wether any thing oughte to bee commaunded with the voise or with the trompet, 159 The occations why the warres made now a dayes, doo impoverish the conquerors as well as the conquered, 162 Credite ought not to be given to thinges which stand nothinge with reason, 164 The armie ought not to knowe what the Capitaine purposeth to doo, 165 Diverse examples, 167 IN THE SIXTE BOOKE The maner how to incampe an armie, 175 How brode the spaces and the wayes ought to be within the campe, 182 What waye ought to be used when it is requiset to incampe nere the enemie, 184 How the watche and warde ought to be apoincted in the campe, and what punishmente they ought to have that doo not their dutie, 186 How the Romanies prohibited women to be in their armies and idell games to be used, 188 How to incampe accordinge to the nomber of men, and what nomber of menne maie suffise againste, what so ever enemie that wer, 191 How to doo to be assured, of the fideletie of those that are had in suspition, 193 What a Capitaine ought to doo beinge beseged of his enemies, 194 Example of Coriliano and others, 195 It is requiset chiefly for a Capitain to kepe his souldiers punished and payed, 197 Of aguries, 197 Moste excellent advertismentes and pollicies, 198 The occation of the overthrowe of the Frenchmen at Garigliano, 202 IN THE SEVENTH BOOKE Cities are strong, either by nature or by industrie, 205 The maner of fortificacion, 205 Bulwarkes ought not to be made oute of a towne distante from the same, 207 Example of Genoa, 208 Of the Countes Catherin, 208 The fation of percullesies used in Almaine, 210 Howe the battelmentes of walles were made at the first, and how thei are made now adaies, 210 The provisions that is mete to bee made, for the defence of a towne, 212 Divers pollicies, for the beseginge and defendinge of a toune or fortres, 214 Secrete conveing of letters, 219 The defence againste a breache, 219 Generall rules of warre, 222 THE FIRST BOOKE OF THE ARTE OF WARRE OF NICHOLAS MACHIAVEL, CITEZEIN AND SECRETARIE OF FLORENCE, UNTO LAURENCE PHILIP STROZZE ONE OF THE NOBILTIE OF FLORENCE.
THE FIRST BOOKE Forasmuch as I beleve that after death, al men maie be praised without charge, al occasion and suspecte of flatterie beyng taken awaie, I shal not doubte to praise our Cosimo Ruchellay, whose name was never remembred of me without teares, havyng knowen in him those condicions, the whiche in a good frende or in a citezien, might of his freendes, or of his countrie, be desired: for that I doe not knowe what thyng was so muche his, not excepting any thing (saving his soule) which for his frendes willingly of him should not have been spent: I knowe not what enterprise should have made him afraide, where the same should have ben knowen to have been for the benefite of his countrie. And I doe painly confesse, not to have mette emongest so many men, as I have knowen, and practised withal, a man, whose minde was more inflamed then his, unto great and magnificent thynges. Nor he lamented not with his frendes of any thyng at his death, but because he was borne to die a yong manne within his owne house, before he had gotten honour, and accordynge to his desire, holpen any manne: for that he knewe, that of him coulde not be spoken other, savyng that there should be dead a good freende. Yet it resteth not for this, that we, and what so ever other that as we did know him, are not able to testifie (seeyng his woorkes doe not appere) of his lawdable qualities. True it is, that fortune was not for al this, so muche his enemie, that it left not some brief record of the readinesse of his witte, as doeth declare certaine of his writinges, and settyng foorthe of amorous verses, wherin (although he were not in love) yet for that he would not consume time in vain, til unto profounder studies fortune should have brought him, in his youthfull age he exercised himselfe. Whereby moste plainly maie be comprehended, with how moche felicitie he did describe his conceiptes, and how moche for Poetrie he should have ben estemed, if the same for the ende therof, had of him ben exercised. Fortune having therfore deprived us from the use of so great a frende, me thinketh there can bee founde no other remedie, then as muche as is possible, to seke to enjoye the memorie of the same, and to repeate suche thynges as hath been of him either wittely saied, or wisely disputed. And for as much as there is nothyng of him more freshe, then the reasonyng, the whiche in his last daies Signior Fabricio Collonna, in his orchard had with him, where largely of the same gentilman were disputed matters of warre, bothe wittely and prudently, for the moste parte of Cosimo demaunded, I thought good, for that I was present there with certain other of our frendes, to bring it to memorie, so that reading the same, the frendes of Cosimo, whiche thether came, might renewe in their mindes, the remembraunce of his vertue: and the other part beyng sorie for their absence, might partly learne hereby many thynges profitable, not onely to the life of Souldiours, but also to civil mennes lives, which gravely of a moste wise man was disputed. Therfore I saie, that Fabricio Collonna retournyng out of Lombardie, where longe time greatly to his glorie, he had served in the warres the catholike kyng, he determined, passyng by Florence, to rest himself certain daies in the same citee, to visite the Dukes excellencie, and to see certaine gentilmen, whiche in times paste he had been acquainted withal. For whiche cause, unto Cosimo it was thought beste to bid him into his orchard, not so muche to use his liberalitee, as to have occasion to talke with him at leasure, and of him to understande and to learne divers thinges, accordyng as of suche a man maie bee hoped for, semyng to have accasion to spende a daie in reasonyng of suche matters, which to his minde should best satisfie him.
Then Fabricio came, accordyng to his desire, and was received of Cosimo together, with certain of his trustie frendes, emongest whome wer Zanoby Buondelmonti, Baptiste Palla, and Luigi Allamanni, all young men loved of him and of the very same studies moste ardente, whose good qualities, for as muche as every daie, and at every houre thei dooe praise themselves, we will omit. Fabricio was then accordyng to the time and place honoured, of all those honours, that thei could possible devise: But the bankettyng pleasures beyng passed, and the tabel taken up, and al preparacion of feastinges consumed, the which are sone at an ende in sight of greate men, who to honorable studies have their mindes set, the daie beyng longe, and the heate muche, Cosimo judged for to content better his desire, that it wer well doen, takyng occasion to avoide the heate, to bring him into the moste secret, and shadowest place of his garden. Where thei beyng come, and caused to sit, some upon herbes, some in the coldest places, other upon litle seates which there was ordeined, under the shadow of moste high trees, Fabricio praiseth the place, to be delectable, and particularly consideryng the trees, and not knowyng some of them, he did stande musinge in his minde, whereof Cosimo beeyng a ware saied, you have not peradventure ben acquainted with some of these sortes of trees: But doe not marvell at it, for as muche as there bee some, that were more estemed of the antiquitie, then thei are commonly now a daies: and he tolde him the names of them, and how Barnardo his graundfather did travaile in suche kinde of plantyng: Fabricio replied, I thought it shuld be the same you saie, and this place, and this studie, made me to remember certaine Princes of the Kyngdome of Naples, whiche of these anncient tillage and shadow doe delight. And staiyng upon this talke, and somewhat standyng in a studdie, saied moreover, if I thought I should not offende, I woud tell my opinion, but I beleeve I shall not, commonyng with friendes, and to dispute of thynges, and not to condemne them. How much better thei should have doen (be it spoken without displeasure to any man) to have sought to been like the antiquitie in thinges strong, and sharpe, not in the delicate and softe: and in those that thei did in the Sunne, not in the shadowe: and to take the true and perfecte maners of the antiquitie: not those that are false and corrupted: for that when these studies pleased my Romaines, my countrie fell into ruin. Unto which Cosimo answered. But to avoide the tediousnesse to repeate so many times he saied, and the other answered, there shall be onely noted the names of those that speakes, without rehersing other.
Then COSIMO saied, you have opened the waie of a reasoning, which I have desired, and I praie you that you will speake withoute respecte, for that that I without respecte will aske you, and if I demaundyng, or repliyng shall excuse, or accuse any, it shal not be to excuse, or accuse, but to understande of you the truth.
FABRICIO. And I shall be very well contented to tell you that, whiche I understand of al the same that you shall aske me, the whiche if it shall be true, or no, I wil report me to your judgemente: and I will be glad that you aske me, for that I am to learne, as well of you in askyng me, as you of me in aunswerynge you: for as muche as many times a wise demaunder, maketh one to consider many thynges, and to knowe many other, whiche without havyng been demaunded, he should never have knowen.
COSIMO. I will retourne to thesame, that you said first, that my graundfather and those your Princes, should have doen more wisely, to have resembled the antiquitie in hard thinges, then in the delicate, and I will excuse my parte, for that, the other I shall leave to excuse for you. I doe not beleve that in his tyme was any manne, that so moche detested the livyng in ease, as he did, and that so moche was a lover of the same hardenesse of life, whiche you praise: notwithstandyng he knewe not how to bee able in persone, nor in those of his sonnes to use it, beeyng borne in so corrupte a worlde, where one that would digresse from the common use, should bee infamed and disdained of every man: consideryng that if one in the hottest day of Summer being naked, should wallowe hymself upon the Sande, or in Winter in the moste coldest monethes upon the snowe, as Diogenes did, he should be taken as a foole.
If one, (as the Spartans were wonte to doe) should nourishe his children in a village, makyng them to slepe in the open aire, to go with hedde and feete naked, to washe them selves in the colde water for to harden them, to be able to abide moche paine, and for to make theim to love lesse life, and to feare lesse death, he should be scorned, and soner taken as a wilde beast, then as a manne. If there wer seen also one, to nourishe himself with peason and beanes, and to despise gold, as Fabricio doeth, he should bee praised of fewe, and followed of none: so that he being afraied of this present maner of livyng, he left thauncient facions, and thesame, that he could with lest admiracion imitate in the antiquitie, he did.
FABRICIO. You have excused it in this parte mooste strongly: and surely you saie the truthe: but I did not speake so moche of this harde maner of livyng, as of other maners more humaine, and whiche have with the life now a daies greater conformitie. The whiche I doe not beleve, that it hath been difficulte to bryng to passe unto one, who is nombred emongest Princes of a citee: for the provyng whereof, I will never seke other, then thexample of the Romaines. Whose lives, if thei wer well considred, and thorders of thesame common weale, there should therin be seen many thinges, not impossible to induce into a cominaltie, so that it had in her any good thing.
COSIMO. What thynges are those, that you would induce like unto the antiquitie.
FABRICIO. To honour, and to reward vertue, not to despise povertie, to esteme the maners and orders of warfare, to constrain the citezeins to love one an other, to live without sectes, to esteme lesse the private, than the publike, and other like thinges, that easily might bee with this time accompanied: the which maners ar not difficult to bring to passe, when a man should wel consider them, and entre therin by due meanes: for asmoche as in thesame, the truth so moche appereth, that every common wit, maie easely perceive it: which thing, who that ordeineth, doth plant trees, under the shadowe wherof, thei abide more happie, and more pleasantly, then under these shadowes of this goodly gardeine.
COSIMO. I will not speake any thyng againste thesame that you have saied, but I will leave it to bee judged of these, whom easely can judge, and I will tourne my communicacion to you, that is an accusar of theim, the whiche in grave, and greate doynges, are not followers of the antiquitie, thinkyng by this waie more easely to be in my entent satisfied. Therfore, I would knowe of you whereof it groweth, that of the one side you condempne those, that in their doynges resemble not the antiquitie? Of the other, in the warre, whiche is your art, wherin you are judged excellent, it is not seen, that you have indevoured your self, to bryng the same to any soche ende, or any thyng at all resembled therein the auncient maners.
FABRICIO. You are happened upon the poincte, where I loked: for that my talke deserved no other question: nor I desired other: and albeit that I could save my self with an easie excuse, not withstandyng for my more contentacion, and yours, seyng that the season beareth it, I will enter in moche longer reasoning. Those men, whiche will enterprise any thyng, ought firste with all diligence to prepare theim selves, to be ready and apte when occasion serveth, to accomplish that, which thei have determined to worke: and for that when the preparacions are made craftely, thei are not knowen, there cannot be accused any man of any negligence, if firste it be not disclosed by thoccasion: in the which working not, is after seen, either that there is not prepared so moche as suffiseth, or that there hath not been of any part therof thought upon. And for as moche as to me there is not come any occasion to be able, to shewe the preparacions made of me, to reduce the servise of warre into his auncient orders, if I have not reduced it, I cannot be of you, nor of other blamed: I beleve this excuse shuld suffise for answere to your accusement.
COSIMO. It should suffice, when I wer certain, that thoccasion were not come.
FABRICIO. But for that I know, that you maie doubt whether this occasion hath been cum, or no, I will largely (when you with pacience will heare me) discourse what preparacions are necessary first to make, what occasion muste growe, what difficultie doeth let, that the preparacions help not, and why thoccasion cannot come, and how these things at ones, which some contrary endes, is most difficill, and most easie to do.
COSIMO. You cannot do bothe to me, and unto these other, a thing more thankfull then this. And if to you it shall not be tedious to speake, unto us it shal never be grevous to heare: but for asmoch as this reasonyng ought to be long, I will with your license take helpe of these my frendes: and thei, and I praie you of one thyng, that is, that you will not bee greved, if some tyme with some question of importaunce, we interrupte you.
[Sidenote: Why a good man ought never to use the exercise of armes, as his art.]
FABRICIO. I am moste well contented, that you Cosimo with these other younge men here, doe aske me: for that I beleve, that youthfulnes, will make you lovers of warlike thinges, and more easie to beleve thesame, that of me shalbe saied. These other, by reason of havyng nowe their hedde white, and for havyng upon their backes their bloude congeled, parte of theim are wonte to bee enemies of warre, parte uncorrectable, as those, whom beleve, that tymes, and not the naughtie maners, constraine men to live thus: so that safely aske you all of me, and without respecte: the whiche I desire, as well, for that it maie be unto