INDEX OF PRINCIPAL SUBJECTS.
unbelief of the Jews as to, predicted and punished, 82, 83; the power of, to diffuse His doctrine and convert men, 83, 84; not to be compared with ZEsculapius, Hercules, etc., 102, 103; nor with Aristeas of Proconnesus — advantages derived from, 106-111; nor with Abaris the Hyperborean, 112; nor with the Clazomenean, 113; nor with Cleomedes of Astypalea, 114; nor with Zamolxis, 115, 116; nor with Adrian, 117, 118; nor with Anti- nous, 119, 120; the human nature of, changed into God, 122, 123; and Cretan Jove, 124, 125; Celsus' objection that He was sent to sinners, 141, 142, 143; suffering of the Jews for their crime against, 182, 526, 527; cavils of Celsus re- specting — not the only one sent from God to men, 321, 322; angels wait on—reply to Celsus on this point, 327, 328; the soul of, joined to the Word, 389, 390; personal appearance of—Celsus’ reproaches respecting this, 418-420; appear- ances after His resurrection not shadowy, 456; conduct of, under His sufferings, 476, 477; death of, 478; the worship of, consistent with the worship of the one God, 500, not a demon, 523, 524; fruitfulness of the death of, 527.
Jews, the, mutilated the Scriptures of the Old Testament, i. 377, 379; Celsus casts a slight upon, 411, 412; Numenius and others speak favour- ably of, 412, 413; the antiquity of, 413; believe in one God, 420, 421; falsely accused by Celsus of angel- worship and sorcery, 424; the in- consistency of, in rejecting Jesus, — their unbelief foretold, ii. 9, 10, 77, 82, 83; punishment of their un- belief, 10; what they are to be blamed for cer fiin 41; the points of difference hetween Chris- tians and, not foolish, 85, 86, 88; how they adhere to their religion, 87, 88; blunder of Celsus as to the Egyptian descent of, 88, 89; the punishment of, for their treatment of Jesus, 182; Celsus' ridicule of Christians and, 183; vindicated ainst Celsus, the law and polity of, 192, 193; the genealogy of, 195, 197, 198; do not worship the heavens, 272, 273; do not consider the heavens to be God, 274; do not bow down to angels, 276, 277, 278; defended i the false charges of Celsus, 312, 313; have nothing in common with the Persians in the worship of God, 314; the circum- cision paint by, different from that of other nations, 317, 318; reason of their abstinence from swine's flesh, 319, 320; were highly Job, additions to the book of, in the LXX., i. 378; and in the Hebrew text, ibid.
John the Baptist referred to by Josephus, i. 447.
Jonah and Jesus, ii. 478.
deo Celsus' cavils respecting, ii.
Judaism, converta from, do not desert the law of their fathers, ii. 1, 5, 6.
Judas, the conduct of, in betraying, and after betraying, Jesus, ii. 15, 16; foretold, 27.
Judea and Jerusalem, figures of a heavenly land, ii. 451.
Jupiter, the Cretan, ii. 124, 125.
Just man, the, promised riches, ii. 444; how he slays and prevails, Justice and goodness, their harmon and consistency, i. 97-105.: Kings, the favour of, according to Celsus, to be sought, ii. 547, 548; swearing by the fortune of, 549; how Christians fight for and help, Knowledge, the increase of, in the future state, i. 148-151.
Κόσμος, 1. 86.
Lazour, the wisdom of the necessity of, laid on man, ii. 242.
Laius, and the oracle given to, ii. 26, 27 Land, the good, promised by God to Languages, the confusion of, at Babel, fae en de king f all thin w, is it the king o ings? ii. Law of Moses, the, the irrationality and impossibility of some of its pre- cepts taken literally, i. 317-320; twofold, ii. 443, 444; promises riches to the just, 444. ' Laws, ancestral, is it impiety to abandon them? ii. 293-298; when those of states and natural, are opposed, which to be followed? 307, 308.
Light, the, not to be worshipped, ii.
Light, God is, i. 8, 31.
Lot and his daughters, the story of, assailed by Celsus, —explanation of, Lucifer, his fall from heaven, i. 51-53.
Maal, the visit of the, to Jesus, i.
Magic, the miracles of Jesus not wrought by, i. 474-476; over whom it has power, ii. 379, 380.
Man, the account of the creation of, ridiculed by Celsus, ii. 199, 200; all things made for the sake of, 239, 240-244; superiority of, over irra- tional animals, 244-256.
Marcion, ii. 324, 417.
Martyrs, demons afraid of, ii. 528.
Masters, no man can serve two, ii. 493.
Meats and drinks, abstaining from, Mediator, the, through whom we come to God, ii. 271, 272.
Men, not be compared to bats and worms, as Celsus compares them,— the dignity of their nature, ii. 182- 185; God's care over the first, 246.
Minerva, i. 550.
Miracles of Jesus, the, their great- ness, 1. 474; not wrought by magic, 474-476; vindicated against Celsus, Miraculous appearances, on Greek testimony, witnessed by men, ii.
Mithrus, the mysteries of, referred to by Celsus, ii. 260, 262.
Moses, his history assailed by Celsus, i. 414, 415; a challenge on behalf of the laws of, 415, 416; Celsus strives to discredit his account of creation, 416; a divine spirit in, 417; excel- lency of the history transmitted by, 418; no reason for believing in, while rejecting Christ, 444, 445; and Jesus, the miracles of, ii. 54- 57, 58, 59; the antiquity of, 171; his division of animals into clean and unclean, 260, 261; the cos- mogony of, taken exception to by NAME oF JESus, the power of, i. 403. Names, the origin, power, and mys- INDEX OF PRINCIPAL SUBJECTS.
portant, ii. 315; the power of, in invocations, 316.
New heavens and new earth, the, i. 56, 58 Numenius, his treatise on The Good, OLD TESTAMENT, the, and the New, their teaching harmonious, ii. 444, Only-begotten Son of God, Christ the, i. 18; the self-abasement of, 259. Ophites, the, referred to, ii. 362, 365, Opposing powers, or powers of dark- ness, the, i. 222, etc.; our conflict with, 232, etc.
Oracles, ii. 426, 456; and responses, Be; and the words of the propheta, Orpheus, proposed by Celsus to Chris- tians as an object of homage, ii.
Osiris and Isis, ii. 309.
PANDoRA, Hesiod's description of the formation of, ii. 201, 202.
Pappzus, ii. 315-317.
giri e why Jesus spoke in, i. 195- Paradise, the, prepared for departed saints, i. 151.
Famous the, which affect the soul, Pastor, The, of Hermas, quoted, i. 34, Paul, his desire to depart, i. 159, 160; his wisdom, ii. 100, 101.
Persecution, Jesus and His disciples justified in avoiding, i. 471.
Persians, and Jews hold notbing in common in the worship of God, ii. 214; mysteries of the, 360; have no temples, 483; worship the orea- Peter, his superstitious adherence to Jewish observances, —how delivered from it, ii. 1-3.
Pharaoh, the hardening of the heart Philosophers, the folly and error of, Phoenix, the, ii. 265.
Plato, quoted respecting E ato, quo ing Eros, ii. 203- 205 aid Scripture, the ive styles of, 336-338; the inefficacy of his teaching compared with that of the Scriptures, 339-341; Jesus INDEX OF PRINCIPAL SUBJECTS. 577 does not quote and pervert the words of, as Celsus asserts, 354; excelled by the Scriptures in his idea of 355, 366; quoted as to Elysium, 450; quoted as to certain precious stones, 452; his T'imowus uoted, 464; on the avenging of injuries, 479.
Potter, the, his power over the clay, Power of God, the, i. 26, 28.
Prayer, to whom it is to be made, ii. 272, 273; Christians use no bar- barous names in, 522.
Precious stones, certain, spoken of by redictions, respecting ia, Egypt, and Babylon, etc., 331, 332; recting Jesus Christ. See Pro- phecies.
Pre-existence, the, of rational crea- Prejudice, the power of, i. 455.
Principalities and powers of darkness, culty of interpretation, the, i. 375, Promises, the, of future good, not to be interpreted literally aud carnally, Prophecies, the, the cavils of Celsus respecting, answered, ii. 431-440, 441, etc.; relating to Christ, 451, Prophets, the, the various ways God spake to, i. 380; quoted from each other, 386; necessary for the Jews, 436, 437; the character of, ii. 430, 431; power of the words of, 530.
Providence, divine, maintained agaiust Celsus, ii. 240-244, 266; incorrect views of, rectified, 488, 489.
Punishment, future, the Christian doctrine of, i. 140, etc., ii. 524, 532, P oreans, the abstinence prac- tised by, ii. 320.
Pythian oracle, the, ii. 426, 429. - QuAaLiTIES always belong to sub- stances, i. 351. Queen of Sheba, the, ii, 126.
RaTIONAL natures, various, i. 44, 45; capable of sin, 45; evil, 45, 46; whether any were oreated so as to be incapable of sin or of vir- tue, 46, 47; the glory of some and ORIG.—VOL. II.
the wickedness of others not ori:i- nal and essential to their being, but the result of desert, 48, 69; never sink into the condition of irrational animals, 70; can they lead an ex- istence out of the body, 82; the immortality of, 353, etc.
sy at attributed to God, ii. 399, Resting, predicated of God, ii. 403. aa οι the, of fallen beings, i.
Resurrection, the, of the body, i. 136; weak believers instruc on the pur ice 139; ridiculed by Celsus, explained and defended, ii. 282, 285, Resurrection, the, of Jesus, ii. 59-62; the belief of, not the product of a dream, 63; why did not Jesus show Himself to His enemies after, 65-70; His appearances after, not phantom- like, 457.
Riches, promised to the just man, in what sense, ii. 444; Jesus gave no laws contrary to this promise of, 446.
SAMARITAN woman, Jesus converses with a, i. 11. Satan, ii. 385; and Antichrist, 385, 386. See Devil. Scriptures, the, the teaching of the hurch respecting, i. 5; the inspira- tion’ of, 274, etc., 285, etc.; the superhuman element in, does not present itself to the uninstructed, 287-290; how to be regarded and understood, 291, 294, 299; a tbree- fold sense in, 300; the soul of, 303- 308; the mysteries contained in, 308, etc.; stumbling-blocks in, 212; the histories of, not all pure history, but some to be mystically under- . stood, 313-322; in regard to many things, the histori and literal sense of, the true sense, 323; pas- sages of, which are true in their historical sense, more numerousthan those which are to be apiritually understood, 324; the need of care- ful search to distinguish between what is literal in, and what is not, 325; our duty to grasp the whole meaning of, 326; etymologi- cal fancies in, 383; exhortation to the study of, 390; manyof the histo- ries of, allegories, ii. 209, 210; sim- plicity of the style of, compared with that of Plato, 326-338; the inefficacy of the teaching of Plato 20 compared with that of, 339-341; ex- ceed Plato in the idea they give of Scythian and Greek names of God, ii.
Secret associations, Christians charged bys oo with entering into, —reply, ἘΡΕΙ͂Ν iod. d. 16, 17, i 485 ii. 331-333, 335. Sense and the senses, 1. 15. Septuagint, additions to the Scripture in the—defence of these additions, Serapis, ii. Beriphian and Themistocles, i i. 428. nt, the, Celsus ridicules the story of the temptation by, ii. 203; is the devil, 483. Bhepherd of Hermas, The, i. 34, 35, Sicarians, the, i ii. 19.
Silence, the, of Jesus before His judges, i. 393.
Simonians, the, ii. 332, 348.
Sin, incentives to, ii. 996.
Sinners, Christianity invites and re- Stores to virtue, ii. 139-144; a change of life possible for, asserted against Celsus, 145-149.
Sneezing, according to the poets, pro- phetic, ii. 261.
Socrates pronounced the wisest of Son, the only-begotten, of God, Christ the, i. 18; self-abasement of, 257; subjection. of, to the Father, 260- 262; the generation of, 342, 343; the advent and incarnation of, 345- 947; the dignity of, ii. 308, 388, 389, '502; the soul of J esus joined with, 389, 390; Celsus misrepre- eenta the views of Christians re- specting, 503.
* Sons of God" and ‘‘ daughters of Sorcery, Jesus charged with, by Cel- eus, i. 402, 403; the Jews charged with, 424; the miracles of Jesus not wrought by, ii 49-56; the power of, attributed by Celsus to certain animals, 252, ete.
Soul, the, apostolic teaching ing, L 4; a lost, 121, 122; meaning of the word, 123, 124; and spirit of Christ, 125; why acted on some- pe by evil spirits and sometimes ood, 242, etc.; and body alike the work of God, ii, 220-226, INDEX OF PRINCIPAL SUBJECTS.
Souls, various sorts of, 118, 119; of angels and of God, 119, 120; has man two?—three theories discussed, Spirit of are the, pe Y by esus, ii. 4; perpetually be- Spirits, wicked, their mode of opera- tion, i. 241; good, their agency, 242.
Spiritual body, the, i. 266, 267.
ay crag of the eternal light, Christ Spoiling the Egyptians, i. 388, 389.
Star, the, of the wise men, i. 462, 464.
Stars, living rational beings capable Stony heart, the, how taken away, i.
Stumblin -blocks designedly placed in the Scriptures, i. 312.
Subjection, tbe, of the Son to the Father, i. 260, etc.
Substance, i. 350.
Suffering of Christ, the, predicted, i.
Sun, the, and other pince endowed with life and soule, i. 59-65.
Superiority and eu. not to be ae by a bodily standard, ii. ] Susanna, the story of, inquiry of Afri- canus respecting the genuineness of, i. 369, 370; Origen’s defence of the genuineness of, 371, etc.
idi flesh, abstinence from, ii. 319, TEMPLE, the true, of God, ii. 506, Temptations, proportioned to tbe strength of the tempted, ii 22;- 229; Quam treated of at large, ** Things in heaven, earth, and under the earth," ii. 57.
Thomas, the κου ρυυἱδῶ of, ii. 64, 65.
Thoughts, how suggested, i. 229, 230.
Threefold sense of Scripture, the, i Thrones, dominions, eto., i. 56.
Tobias, i. 384.
Trinity, the, the unity and jons of the persons of, i. 37-41; the sum of the doctrine of, 342, etc.
Truth istruth, by whomsoever spoken, 3j. 480; how served up as food by philosophers and prophets and the isciples of Christ, 480, 481.
Typical interpretation, 1. 306, INDEX OF PRINCIPAL SUBJECTS.
Tyre, the prince of, i. 49-51.
ὃ Union among Christians, the basis of, ii. 96, etc. Unity of opinion, not characteristic of "uisi. from the beginning, ii.
VANITY, the creature made subject Variety, the, of creatures in the world, i 198; accordance of this with righteousness and reason, 131, etc.; brought to pass by the free-will of individuals, 132-136.
Veil on the heart, the, i. 9.
Vessels to honour and to dishonour, i.
Vinegar and gall, the, predicted, ii.
Virgin Mother, the, vilified by Celsus, prediction of the birth of Christ of, 434, 435; the birth of Jesus of, open to no fair objection, 437, 438.
etc.; able to resist external causes, 161; its freedom proved from Scrip- ture, 165.
Wisdom, threefold, i. 237; of the world, 238; of the princes of the world, 239; the sort condemned by Christianity, 410; of Christianity, 100, 101; Christianity designed to impart, 126, etc.; human and divine, Wisdom of God, Christ the, i. 19, 20, ** Wood, hay, stubble,” ii. 173.
Word, the incarnation of the, ii. 174, 175; different appearances of the, 176; final universal victory of the, Words, not to be specially considered by searchers after truth, but the meaning of, i. 339, 341.
Words of Christ, the, i. 1.
World, the, the doctrine of the Church respecting, i. 5; the great variety in, 72; cause of the variety in, 72, 73; the unity of, in diversity, 73, 74; the oneness of, proved from Scripture, 75; the matter of, and its transformations and qualities, 75; the matter of, not uncreated, 76, 77; the beginning of, — was there one before, and shall there be one after? 79; this, the conclusion of many, 85; diflerent meanings of the word in Scripture, 86; an- other besides this, 86, 87, etc.; comprehensiveness of, and variety of creatures in, 128-130; the ac- cordance of this variety in, with righteousness and reason, 131, etc.; the cause of the variety in, 134-136; had its beginning in time, 253; shall come to an end, 255, etc.; another sball exist after this, 255; the end Worlds, the, not similar, but dis similar, i. 84.
Worship, to be given to God alone, and not to gods or demons, ii. 489.500; of the Father and the Son, 500, 501; equally acceptable to God in differ- ent languages, 522.
Wrath of God, the, ii. 237-239.
ZENO, the reasons why the followers of, abstain from adultery, ii. 484. Zipporah, and the circumcision of END OF VOL. II.
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