But whatever it be, which interferes to prevent the enjoyment of prosperity ever being pure and sincere, and still diversifies human affairs with the mixture of good and bad, whether fortune or divine displeasure, or the necessity of the nature of things, within a few days Marius received an account of his colleague, Catulus, which as a cloud in serenity and calm, terrified Rome with the apprehension of another imminent storm. Catulus, who marched against the Cimbri, despairing of being able to defend the passes of the Alps, lest, being compelled to divide his forces into several parties, he should weaken himself, descended again into Italy, and posted his army behind the river Adige; where he occupied the passages with strong fortifications on both sides the river, and made a bridge, that so he might cross to the assistance of his men on the other side, if so be the enemy, having forced their way through the mountain passes, should storm the fortresses. The barbarians, however, came on with such insolence and contempt of their enemies, that to show their strength and courage, rather than out of any necessity, they went naked in the showers of snow, and through the ice and deep snow climbed up to the tops of the hills, and from thence, placing their broad shields under their bodies, let themselves slide from the precipices along their vast slippery descents.
When they had pitched their camp at a little distance from the river, and surveyed the passage, they began to pile it up, giant-like, tearing down the neighboring hills; and brought trees pulled up by the roots, and heaps of earth to the river, damming up its course; and with great heavy materials which they rolled down the stream and dashed against the bridge, they forced away the beams which supported it; in consequence of which the greatest part of the Eoman soldiers, much affrighted, left the large camp and fled. Here Catulus showed himself a generous and noble general, in preferring the glory of his people before his own; for when he could not prevail with his soldiers to stand to their colors, but saw how they all deserted them, he commanded his own standard to be taken up, and running to the foremost of those that fled, he led them forward, choosing rather that the disgrace should fall upon himself than upon his country, and that they should not seem to fly, but, following their captain, to make a retreat. The barbarians assaulted and took the fortress on the other side the Adige; where much admiring the few Romans there left, who had shown extreme courage, and had fought worthily of their country, they dismissed them upon terms, swearing them upon their brazen bull, which was afterwards taken in the battle, and carried, they say, to Catulus's house, as the chief trophy of victory.
Thus falling in upon the country destitute of defence, they wasted it on all sides. Marius was presently sent for to the city; where, when he arrived, every one supposing he would triumph, the senate, too, unanimously voting it, he himself did not think it convenient; whether that he were not willing to deprive his soldiers and officers of their share of the glory, or that to encourage the people in this juncture, he would leave the honor due to his past victory on trust, as it were, in the hands of the city and its future fortune; deferring it now, to receive it afterwards with the greater splendor. Having left such orders as the occasion required, he hastened to Catulus, whose drooping spirits he much raised, and sent for his own army from Gaul: and as soon as it came, passing the river Po, he endeavored to keep the barbarians out of that part of Italy which lies south of it.
They professed they were in expectation of the Teutones, and, saying they wondered they were so long in coming, deferred the battle; either that they were really ignorant of their defeat, or were willing to seem so. For they certainly much maltreated those that brought them such news, and, sending to Marius, required some part of the country for themselves and their brethren, and cities fit for them to inhabit. When Marius inquired of the ambassadors who their brethren were, upon their saying, the Teutones, all that were present began to laugh; and Marius scoffingly answered them, "Do not trouble yourselves for your brethren, for we have already provided lands for them, which they shall possess forever." The ambassadors, understanding the mockery, broke into insults, and threatened that the Cimbri would make him pay for this, and the Teutones, too, when they came. "They are not far off," replied Marius, "and it will be unkindly done of you to go away before greeting your brethren." Saying so, he commanded the kings of the Teutones to be brought out, as they were, in chains; for they were taken by the Sequani among the Alps, before they could make their escape. This was no sooner made known to the Cimbri, but they with all expedition came against Marius, who then lay still and guarded his camp.
It is said, that against this battle, Marius first altered the construction of the Roman javelins. For before, at the place where the wood was joined to the iron, it was made fast with two iron pins; but now Marius let one of them alone as it was, and pulling out the other, put a weak wooden peg in its place, thus contriving, that when it was driven into the enemy's shield, it should not stand right out, but the wooden peg breaking, the iron should bend, and so the javelin should hold fast by its crooked point, and drag. Bœorix, king of the Cimbri, came with a small party of horse to the Roman camp, and challenged Marius to appoint the time and place, where they might meet and fight for the country. Marius answered, that the Romans never consulted their enemies when to fight; however, he would gratify the Cimbri so far; and so they fixed upon the third day after, and for the place, the plain near Vercellæ, which was convenient enough for the Roman horse, and afforded room for the enemy to display their numbers.
They observed the time appointed, and drew out their forces against each other. Catulus commanded twenty thousand three hundred, and Marius thirty-two thousand, who were placed in the two wings, leaving Catulus the centre. Sylla, who was present at the fight, gives this account; saying, also, that Marius drew up his army in this order, because he expected that the armies would meet on the wings, since it generally happens that in such extensive fronts the centre falls back, and thus he would have the whole victory to himself and his soldiers, and Catulus would not be even engaged. They tell us, also, that Catulus himself alleged this in vindication of his honor, accusing, in various ways, the enviousness of Marius. The infantry of the Cimbri marched quietly out of their fortifications, having their flanks equal to their front; every side of the army taking up thirty furlongs. Their horse, that were in number fifteen thousand, made a very splendid appearance. They wore helmets, made to resemble the heads and jaws of wild beasts, and other strange shapes, and heightening these with plumes of feathers, they made themselves appear taller than they were. They had breastplates of iron, and white glittering shields; and for their offensive arms, every one had two darts, and when they came hand to hand, they used large and heavy swords.
The cavalry did not fall directly upon the front of the Romans, but, turning to the right, they endeavored to draw them on in that direction by little and little, so as to get them between themselves and their infantry, who were placed in the left wing. The Roman commanders soon perceived the design, but could not contain the soldiers; for one happening to shout out that the enemy fled, they all rushed to pursue them, while the whole barbarian foot came on, moving like a great ocean. Here Marius, having washed his hands, and lifting them up towards heaven, vowed an hecatomb to the gods; and Catulus, too, in the same posture, solemnly promised to consecrate a temple to the "Fortune of that day." They say, too, that Marius, having the victim showed to him as he was sacrificing, cried out with a loud voice, "the victory is mine."
However, in the engagement, according to the accounts of Sylla and his friends, Marius met with what might be called a mark of divine displeasure. For a great dust being raised, which (as it might very probably happen) almost covered both the armies, he, leading on his forces to the pursuit, missed the enemy, and having passed by their array, moved, for a good space, up and down the field; meanwhile the enemy, by chance, engaged with Catulus, and the heat of the battle was chiefly with him and his men, among whom Sylla says he was; adding, that the Romans had great advantage of the heat and sun that shone in the faces of the Cimbri. For they, well able to endure cold, and having been bred up, (as we observed before,) in cold and shady countries, were overcome with the excessive heat; they sweated extremely, and were much out of breath, being forced to hold their shields before their faces; for the battle was fought not long after the summer solstice, or, as the Romans reckon, upon the third day before the new moon of the month now called August, and then Sextilis. The dust, too, gave the Romans no small addition to their courage, inasmuch as it hid the enemy. For afar off they could not discover their number; but every one advancing to encounter those that were nearest to them, they came to fight hand to hand, before the sight of so vast a multitude had struck terror into them. They were so much used to labor, and so well exercised, that in all the heat and toil of the encounter, not one of them was observed either to sweat, or to be out of breath; so much so, that Catulus himself, they say, recorded it in commendation of his soldiers.
Here the greatest part and most valiant of the enemies were cut in pieces; for those that fought in the front, that they might not break their ranks, were fast tied to one another, with long chains put through their belts. But as they pursued those that fled to their camp, they witnessed a most fearful tragedy; the women, standing in black clothes on their wagons, slew all that fled, some their husbands, some their brethren, others their fathers; and strangling their little children with their own hands, threw them under the wheels, and the feet of the cattle, and then killed themselves. They tell of one who hung herself from the end of the pole of a wagon, with her children tied dangling at her heels. The men, for want of trees, tied themselves, some to the horns of the oxen, others by the neck to their legs, that so pricking them on, by the starting and springing of the beasts, they might be torn and trodden to pieces. Yet for all they thus massacred themselves, above sixty thousand were taken prisoners, and those that were slain were said to be twice as many.
The ordinary plunder was taken by Marius's soldiers, but the other spoils, as ensigns, trumpets, and the like, they say, were brought to Catulus's camp; which he used for the best argument that the victory was obtained by himself and his army. Some dissensions arising, as was natural, among the soldiers, the deputies from Parma being then present, were made judges of the controversy; whom Catulus's men carried about among their slain enemies, and manifestly showed them that they were slain by their javelins, which were known by the inscriptions, having Catulus's name cut in the wood. Nevertheless, the whole glory of the action was ascribed to Marios, on account of his former victory, and under color of his present authority; the populace more especially styling him the third founder of their city, as having diverted a danger no less threatening than was that when the Gauls sacked Rome; and every one, in their feasts and rejoicings at home with their wives and children, made offerings and libations in honor of "The Gods and Metritis;" and would have had him solely have the honor of both the triumphs. However, he did not do so, but triumphed together with Catulus, being desirous to show his moderation even in such great circumstances of good fortune; besides, he was not a little afraid of the soldiers in Catulus's army, lest, if he should wholly bereave their general of the honor, they should endeavor to hinder him of his triumph.
Marius was now in his fifth consulship, and he sued for his sixth in such a manner as never any man before him had done, even for his first; he courted the people's favor and ingratiated himself with the multitude by every sort of complaisance; not only derogating from the state and dignity of his office, but also belying his own character, by attempting to seem popular and obliging, for which nature had never designed him. His passion for distinction did, indeed, they say, make him exceedingly timorous in any political matters, or in confronting public assemblies; and that undaunted presence of mind he always showed in battle against the enemy, forsook him when he was to address the people; he was easily upset by the most ordinary commendation or dispraise. It is told of him, that having at one time given the freedom of the city to one thousand men of Carnerinum who had behaved valiantly in this war, and this seeming to be illegally done, upon some one or other calling him to an account for it, he answered, that the law spoke too softly to be heard in such a noise of war; yet he himself appeared to be more disconcerted and overcome by the clamor made in the assemblies. The need they had of him in time of war procured him power and. dignity; but in civil affairs, when he despaired of getting the first place, he was forced to betake himself to the favor of the people, never caring to be a good man, so that he were but a great one.
He thus became very odious to all the nobility; and, above all, he feared Metellus, who had been so ungratefully used by him, and whose true virtue made him naturally an enemy to those that sought influence with the people, not by the honorable course, but by subservience and complaisance. Marius, therefore, endeavored to banish him from the city, and for this purpose he contracted a close alliance with Glaucia and Saturninus, a couple of daring fellows, who had the great mass of the indigent and seditious multitude at their control; and by their assistance he enacted various laws, and bringing the soldiers, also, to attend the assembly, he was enabled to overpower Metellus. And as Rutilius relates, (in all other respects a fair and faithful authority, but, indeed, privately an enemy to Marius,) he obtained his sixth consulship by distributing vast sums of money among the tribes, and by this bribery kept out Metellus, and bad Valerius Flaccus given him as his instrument, rather than his colleague, in the consulship. The people had never before bestowed so many consulships on any one man, except on Valerius Corvinus only, and he, too, they say, was forty-five years between his first and last; but Marius, from his first, ran through five more, with one current of good fortune.
In the last, especially, he contracted a great deal of hatred, by committing several gross misdemeanors in compliance with the desires of Saturninus; among which was the murder of Nonius, whom Saturninus slew, because he stood in competition with him for the tribuneship. And when, afterwards, Saturninus, on becoming tribune, brought forward his law for the division of lands, with a clause enacting that the senate should publicly swear to confirm whatever the people should vote, and not to oppose them in any thing, Marius, in the senate, cunningly feigned to be against this provision, and said that he would not take any such oath, nor would any man, he thought, who was wise; for if there were no ill design in the law, still it would be an affront to the senate, to be compelled to give their approbation, and not to do it willingly and upon persuasion. This he said, not that it was agreeable to his own sentiments, but that he might entrap Metellus beyond any possibdity of escape. For Marius, in whose ideas virtue and capacity consisted largely in deceit, made very little account of what he had openly professed to the senate; and knowing that Metellus was one of a fixed resolution, and, as Pindar has it, esteemed "Truth the first principle of heroic virtue," he hoped to ensnare him into a declaration before the senate, and on his refusing, as he was sure to do, afterwards to take the oath, he expected to bring him into such odium with the people, as should never be wiped off.
The design succeeded to his wish. As soon as Metellus had declared that he would not swear to it, the senate adjourned. A few days after, on Saturninus citing the senators to make their appearance, and take the oath before the people, Marius stepped forth, amidst a profound silence, every one being intent to hear him, and bidding farewell to those fine speeches he had before made in the senate, said, that his back was not so broad that he should think himself bound, once for all, by any opinion once given on so important a matter; he would willingly swear and submit to the law, if so be it were one, a proviso which he added as a mere cover for his effrontery. The people, in great joy at his taking the oath, loudly clapped and applauded him, while the nobility stood by ashamed and vexed at his inconstancy; but they, submitted out of fear of the people, and all in order took the oath, till it came to Metellus's turn. But he, though his friends begged and entreated him to take it, and not to plunge himself irrecoverably into the penalties which Saturninus had provided for those that should refuse it, would not flinch from his resolution, nor swear; but, according to his fixed custom, being ready to suffer any thing rather than do a base, unworthy action, he left the forum, telling those that were with him, that to do a wrong thing is base, and to do well where there is no danger, common; the good man's characteristic is to do so, where there is danger.
Hereupon Saturninus put it to the vote, that the consuls should place Metellus under their interdict, and forbid him fire, water, and lodging. There were enough, too, of the basest of people ready to kill him. Nevertheless, when many of the better sort were extremely concerned, and gathered about Metellus, he would not suffer them to raise a sedition upon his account, but with this calm reflection left the city, "Either when the posture of affairs is mended and the people repent, I shall be recalled, or if things remain in their present condition, it will be best to be absent." But what great favor and honor Metellus received in his banishment, and in what manner he spent his time at Rhodes, in philosophy, will be more fitly our subject, when we write his life.
Marius, in return for this piece of service, was forced to connive at Saturninus, now proceeding to the very height of insolence and violence, and was, without knowing it, the instrument of mischief beyond endurance, the only course of which was through outrages and massacres to tyranny and the subversion of the government. Standing in some awe of the nobility, and, at the same time, eager to court the commonalty, he was guilty of a most mean and dishonest action. When some of the great men came to him at njght to stir him up against Saturninus, at the other door, unknown to them, he let him in; then making the same pretence of some disorder of body to both, he ran from one party to the other, and staying at one time with them and another with him, he instigated and exasperated them one against another. At length when the senate and equestrian order concerted measures together, and openly manifested their resentment, he did bring his soldiers into the forum, and driving the insurgents into the capitol, and then cutting off the conduits, forced them to surrender by want of water. They, in this distress, addressing themselves to him, surrendered, as it is termed, on the public faith. He did his utmost to save their lives, but so wholly in vain, that when they came down into the forum, they were all basely murdered. Thus he had made himself equally odious both to the nobility and commons, and when the time was come to create censors, though he was the most obvious man, yet he did not petition for it; but fearing the disgrace of being repulsed, permitted others, his inferiors, to be elected, though he pleased himself by giving out, that he was not willing to disoblige too many by undertaking a severe inspection into their lives and conduct.
There was now an edict preferred to recall Metellus from banishment; this he vigorously, but in vain, opposed both by word and deed, and was at length obliged to desist. The people unanimously voted for it; and he, not able to endure the sight of Metellus's return, made a voyage to Cappadocia and Galatia; giving out that he had to perform the sacrifices, which he had vowed to Cybele; but actuated really by other less apparent reasons. For, in fact, being a man altogether ignorant of civil life and ordinary politics, he received all his advancement from war; and supposing his power and glory would by little and little decrease by his lying quietly out of action, he was eager by every means to excite some new commotions, and hoped that by setting at variance some of the kings, and by exasperating Mithridates, especially, who was then apparently making preparations for war, he himself should be chosen general against him, and so furnish the city with new matter of triumph, and his own house with the plunder of Pontus, and the riches of its king. Therefore, though Mithridates entertained him with all imaginable attention and respect, yet he was not at all wrought upon or softened by it; but said, "O king, either endeavor to be stronger than the Romans, or else quietly submit to their commands." With which he left Mithridates astonished, as he indeed had often heard the fame of the bold speaking of the Romans, but now for the first time experienced it.
When Marius returned again to Rome, he built a house close by the forum, either, as he himself gave out, that he was not willing his clients should be tired with going far, or that he imagined distance was the reason why more did not come. This, however, was not so; the real reason was, that being inferior to others in agreeableness of conversation and the arts of political life, like a mere tool and implement of war, he was thrown aside in time of peace. Amongst all those whose brightness eclipsed his glory, he was most incensed against Sylla, who had owed his rise to the hatred which the nobility bore Marius; and had made his disagreement with him the one principle of his political life. When Bocchus, king of Numidia, who was styled the associate of the Romans, dedicated some figures of Victory in the capitol, and with them a representation in gold, of himself delivering Jugurtha to Sylla. Marius upon this was almost distracted with rage and ambition, as though Sylla had arrogated this honor to himself, and endeavored forcibly to pull down these presents; Sylla, on the other side, as vigorously resisted him; but the Social War then on a sudden threatening the city, put a stop to this sedition, when just ready to break out. For the most warlike and best-peopled countries of all Italy formed a confederacy together against Rome, and were within a little of subverting the empire; as they were indeed strong, not only in their weapons and the valor of their soldiers, but stood nearly upon equal terms with the Romans, as to the skill and daring of their commanders.
As much glory and power as this war, so various in its events and so uncertain as to its success, conferred upon Sylla, so much it took away from Marius, who was thought tardy, unenterprising, and timid, whether it were that his age was now quenching his former heat and vigor, (for he was above sixty-five years old,) or that having, as he himself said, some distemper that affected his muscles, and his body being unfit for action, he did service above his strength. Yet, for all this, he came off victor in a considerable battle, wherein he slew six thousand of the enemies, and never once gave them any advantage over him; and when he was surrounded by the works of the enemy, he contained himself, and though insulted over, and challenged, did not yield to the provocation. The story is told that when Publius Silo, a man of the greatest repute and authority among the enemies, said to him, "If you are indeed a great general, Marius, leave your camp and fight a battle," he replied, "If you are one, make me do so." And another time, when the enemy gave them a good opportunity of a battle, and the Romans through fear durst not charge, so that both parties retreated, he called an assembly of his soldiers and said, "It is no small question whether I should call the enemies, or you, the greater cowards, for neither did they dare to face your backs, nor you to confront theirs." At length, professing to be worn out with the infirmity of his body, he laid down his command.
Afterwards, when the Italians were worsted, there were several candidates suing, with the aid of the popular leaders, for the chief command in the war with Mithridates. Sulpicius, tribune of the people, a bold and confident man, contrary to everybody's expectation, brought forward Marius, and proposed him as proconsul and general in that war. The people were divided; some were on Marius's side, others voted for Sylla, and jeeringly bade Marius go to his baths at Baise, to cure his body, worn out, as himself confessed, with age and catarrhs. Marius had, indeed, there, about Misenum, a villa more effeminately and luxuriously furnished than seemed to become one that had seen service in so many and great wars and expeditions. This same house Cornelia bought for seventy-five thousand drachmas, and not long after Lucius Lucullus, for two million five hundred thousand; so rapid and so great was the growth of Roman sumptuosity. Yet, in spite of all this, out of a mere boyish passion for distinction, affecting to shake off his age and weakness, he went down daily to the Campus Martius, and exercising himself with the youth, showed himself still nimble in his armor, and expert in riding; though he was undoubtedly grown bulky in his old age, and inclining to excessive fatness and corpulency.
Some people were pleased with this, and went continually to see him competing and displaying himself in these exercises; but the better sort that saw him, pitied the cupidity and ambition that made one who had risen from utter poverty to extreme wealth, and out of nothing into greatness, unwilling to admit any limit to his high fortune, or to be content with being admired, and quietly enjoying what he had already got: why, as if he still were indigent, should he at so great an age leave his glory and his triumphs to go into Cappadocia and the Euxine Sea, to fight Archelaus and Neoptolemus, Mithridates's generals? Marius's pretences for this action of his seemed very ridiculous; for he said he wanted to go and teach his son to be a general.
The condition of the city, which had long been unsound and diseased, became hopeless now that Marius found so opportune an instrument for the public destruction as Sulpicius's insolence. This man professed, in all other respects, to admire and imitate Saturninus; only he found fault with him for backwardness and want of spirit in his designs. He, therefore, to avoid this fault, got six hundred of the equestrian order about him as his guard, whom he named anti-senators; and with these confederates he set upon the consuls, whilst they were at the assembly, and took the son of one of them, who fled from the forum, and slew him. Sylla, being hotly pursued, took refuge in Marius's house, which none could suspect, by that means escaping those that sought him, who hastily passed by there, and, it is said, was safely conveyed by Marius himself out at the other door, and came to the camp. Yet Sylla, in his memoirs, positively denies that he fled to Marius, saying he was carried thither to consult upon the matters to which Sulpicius would have forced him, against his will, to consent; that he, surrounding him with drawn swords, hurried him to Marius, and constrained him thus, till he went thence to the forum and removed, as they required him to do, the interdict on business.
Sulpicius, having thus obtained the mastery, decreed the command of the army to Marius, who proceeded to make preparations for his march, and sent two tribunes to receive the charge of the army from Sylla. Sylla hereupon exasperating his soldiers, who were about thirty-five thousand full-armed men, led them towards Rome. First falling upon the tribunes Marius had sent, they slew them; Marius having done as much for several of Sylla's friends in Rome, and now offering their freedom to the slaves on condition of their assistance in the war; of whom, however, they say, there were but three who accepted his proposal. For some small time he made head against Sylla's assault, but was soon overpowered and fled; those that were with him, as soon as he had escaped out of the city, were dispersed, and night coming on, he hastened to a country -house of his, called Solonium. Hence he sent his son to some neighboring farms of his father-in-law, Mucius, to provide necessaries; he went himself to Ostia, where his friend Numerius had prepared him a ship, and hence, not staying for his son, he took with him his son-in-law Granius, and weighed anchor.
Young Marius, coming to Mucius's farms, made his preparations; and the day breaking, was almost discovered by the enemy. For there came thither a party of horse that suspected some such matter; but the farm steward, foreseeing their approach, hid Marius in a cart full of beans, then yoking in his team and driving toward the city, met those that were in search of him. Marius, thus conveyed home to his wife, took with him some necessaries, and came at night to the sea-side; where, going on board a ship that was bound for Africa, he went away thither. Marius, the father, when he had put to sea, with a strong gale passing along the coast of Italy, was in no small apprehension of one Geminius, a great man at Terracina, and his enemy; and therefore bade the seamen hold off from that place. They were, indeed, willing to gratify him, but the wind now blowing in from the sea, and making the waves swell to a great height, they were afraid the ship would not be able to weather out the storm, and Marius, too, being indisposed and seasick, they made for land, and not without some difficulty reached the shore near Circeium.
The storm now increasing and their victuals failing, they left their ship and wandered up and down without any certain purpose, simply as in great distresses people shun the present as the greatest evil, and rely upon the hopes of uncertainties. For the land and sea were both equally unsafe for them; it was dangerous to meet with people, and it was no less so to meet with none, on account of their want of necessaries. At length, though late, they lighted upon a few poor shepherds, that had not any thing to relieve them; but knowing Marius, advised him to depart as soon as might be, for they had seen a little beyond that place a party of horse that were gone in search of him. Finding himself in a great straight, especially because those that attended him were not able to go further, being spent with their long fasting, for the present he turned aside out of the road, and hid himself in a thick wood, where he passed the night in great wretchedness. The next day, pinched with hunger, and willing to make use of the little strength he had, before it were all exhausted, he travelled by the sea-side, encouraging his companions not to fall away from him before the fulfilment of his final hopes, for which, in reliance on some old predictions, he professed to be sustaining himself. For when he was yet but very young, and lived in the country, he caught in the skirt of his garment an eagle's nest, as it was falling, in which were seven young ones, which his parents seeing and much admiring, consulted the augurs about it, who told them that he should become the greatest man in the world, and that the fates had decreed he should seven times be possessed of the supreme power and authority. Some are of opinion that this really happened to Marius, as we have related it; others say, that those who then and through the rest of his exile heard him tell these stories, and believed him, have merely repeated a story that is altogether fabulous; for an eagle never hatches more than two; and even Musæus was deceived, who, speaking of the eagle, says that,—