the Athenians, after being relieved of the foreign garrison, and recovering what was called their liberty.
After this Demetrius marched with his forces into Peloponnesus, where he met with none to oppose him, his enemies flying before him, and allowing the cities to join him. He received into friendship all Acte, as it is called, and all Arcadia except Mantinea. He bought the liberty of Argos, Corinth, and Sicyon, by paying a hundred talents to their garrisons to evacuate them.
At Argos, during the feast of Juno, which happened at the time, he presided at the games, and, joining in the festivities with the multitude of the Greeks assembled there, he celebrated his marriage with Deidamia, daughter of Aeacides, king of the Molossians, and sister of Pyrrhus. At Sicyon he told the people they had put the city just outside of the city, and, persuading them to remove to where they now live, gave their town not only a new site but a new name, Demetrias, after himself. A general assembly met on the Isthmus, where he was proclaimed, by a great concourse of people, the Commander of Greece, like Philip and Alexander of old; whose superior he, in the present height of his prosperity and power, was willing enough to consider himself; and, certainly, in one respect he outdid Alexander, who never refused their title to other kings, or took on himself the style of king of kings, though many kings received both their title and their authority as such from him; whereas Demetrius used to ridicule those who gave the name of king to any except himself and his father; and in his entertainments was well pleased when his followers, after drinking to him and his father as kings, went on to drink the health of Seleucus, with the title of Master of the Elephants; of Ptolemy, by the name of High Admiral; of Lysimachus, with the addition of Treasurer; and of Agathocles, with the style of Governor of the Island of Sicily. The other kings merely laughed when they were told of this vanity; Lysimachus alone expressed some indignation at being considered a eunuch; such being usually then selected for the office of treasurer. And, in general, there was a more bitter enmity between him and Lysimachus than with any of the others. Once, as a scoff at his passion for Lamia, Lysimachus said he had never before seen a courtesan act a queen's part; to which Demetrius rejoined that his mistress was quite as honest us Lysimachus's own Penelope.
But to proceed. Demetrius being about to return to Athens, signified by letter to the city that he desired immediate admission to the rites of initiation into the Mysteries, and wished to go through all the stages of the ceremony, from first to last, without delay. This was absolutely contrary to the rules, and a thing which had never been allowed before; for the lesser mysteries were celebrated in the month of Anthesterion, and the great solemnity in Boedromion, and none of the novices were finally admitted till they had completed a year after this latter. Yet all this notwithstanding, when in the public assembly these letters of Demetrius were produced and read, there was not one single person who had the courage to oppose them, except Pythodorus, the torch-bearer. But it signified nothing, for Stratocles at once proposed that the month of Munychion, then current, should by edict be reputed to be the month of Anthesterion; which being voted and done, and Demetrius thereby admitted to the lesser ceremonies, by another vote they turned the same month of Munychion into the other month of Boedromion; the celebration of the greater mysteries ensued, and Demetrius was fully admitted.
These proceedings gave the comedian, Philippides, a new occasion to exercise his wit upon Stratocles, whose flattering fear Into one month hath crowded all the year.
And on the vote that Demetrius should lodge in the Parthenon, Who turns the temple to a common inn, And makes the Virgin's house a house of sin.
Of all the disreputable and flagitious acts of which he was guilty in this visit, one that particularly hurt the feelings of the Athenians was that, having given comment that they should forthwith raise for his service two hundred and fifty talents, and they to comply with his demands being forced to levy it upon the people with the utmost rigor and severity, when they presented him with the money, which they had with such difficulty raised, as if it were a trifling sum, he ordered it to be given to Lamia and the rest of his women, to buy soap.
The loss, which was bad enough, was less galling than the shame, and the words more intolerable than the act which they accompanied. Though, indeed, the story is variously reported; and some say it was the Thessalians, and not the Athenians, who were thus treated. Lamia, however, exacted contributions herself to pay for an entertainment she gave to the king, and her banquet was so renowned for its sumptuosity, that a description of it was drawn up by the Samian writer, Lynceus.
Upon this occasion, one of the comic writers gave Lamia the name of the real Helepolis; and Demochares of Soli called Demetrius Mythus, because the fable always has its Lamia, and so had he.
And, in truth, his passion for this woman and the prosperity in which she lived were such as to draw upon him not only the envy and jealousy of all his wives, but the animosity even of his friends. For example, on Lysimachus's showing to some ambassadors from Demetrius the scars of the wounds which he had received upon his thighs and arms by the paws of the lion with which Alexander had shut him up, after hearing his account of the combat, they smiled and answered, that their king, also, was not without his scars, but could show upon his neck the marks of a Lamia, a no less dangerous beast. It was also matter of wonder that, though he had objected so much to Phila on account of her age, he was yet such a slave to Lamia, who was so long past her prime. One evening at supper, when she played the flute, Demetrius asked Demo, whom the men called Madness, what she thought of her. Demo answered she thought her an old woman.
And when a quantity of sweetmeats were brought in, and the king said again, "See what presents I get from Lamia!" "My old mother," answered Demo, "will send you more, if you will make her your mistress." Another story is told of a criticism passed by Lamia or the famous judgment of Bocchoris. A young Egyptian had long made suit to Thonis, the courtesan, offering a sum of gold for her favor. But before it came to pass, he dreamed one night that he had obtained it, and, satisfied with the shadow, felt no more desire for the substance. Thonis upon this brought an action for the sum. Bocchoris, the judge, on hearing the case, ordered the defendant to bring into court the full amount in a vessel, which he was to move to and fro in his hand, and the shadow of it was to be adjudged to Thonis. The fairness of this sentence Lamia contested, saying the young man's desire might have been satisfied with the dream, but Thonis's desire for the money could not be relieved by the shadow. Thus much for Lamia.
And now the story passes from the comic to the tragic stage in pursuit of the acts and fortunes of its subject. A general league of the kings, who were now gathering and combining their forces to attack Antigonus, recalled Demetrius from Greece. He was encouraged by finding his father full of a spirit and resolution for the combat that belied his years. Yet it would seem to be true, that if Antigonus could only have borne to make some trifling concessions, and if he had shown any moderation in his passion for empire, he might have maintained for himself till his death, and left to his son behind him, the first place among the kings. But he was of a violent and haughty spirit; and the insulting words as well as actions in which he allowed himself could not be borne by young and powerful princes, and provoked them into combining against him.
Though now when he was told of the confederacy, he could not forbear from saying that this flock of birds would soon be scattered by one stone and a single shout. He took the field at the head of more than seventy thousand foot, and of ten thousand horse, and seventy-five elephants. His enemies had sixty-four thousand foot, five hundred more horse than he, elephants to the number of four hundred, and a hundred and twenty chariots. On their near approach to each other, an alteration began to be observable, not in the purposes, but in the presentiments of Antigonus. For whereas in all former campaigns he had ever shown himself lofty and confident, loud in voice and scornful in speech, often by some joke or mockery on the eve of battle expressing his contempt and displaying his composure, he was now remarked to be thoughtful, silent, and retired. He presented Demetrius to the army, and declared him his successor; and what everyone thought stranger than all was that he now conferred alone in his tent with Demetrius, whereas in former time he had never entered into any secret consultations even with him; but had always followed his own advice, made his resolutions, and then given out his commands. Once when Demetrius was a boy and asked him how soon the army would move, he is said to have answered him sharply, "Are you afraid lest you, of all the army, should not hear the trumpet?"
There were now, however, inauspicious signs, which affected his spirits. Demetrius, in a dream, had seen Alexander, completely armed, appear and demand of him what word they intended to give in the time of the battle; and Demetrius answering that he intended the word should be "Jupiter and Victory." "Then," said Alexander, "I will go to your adversaries and find my welcome with them." And on the morning of the combat, as the armies were drawing up, Antigonus, going out of the door of his tent, by some accident or other, stumbled and fell flat upon the ground, hurting himself a good deal. And on recovering his feet, lifting up his hands to heaven, he prayed the gods to grant him "either victory, or death without knowledge of defeat." When the armies engaged, Demetrius, who commanded the greatest and best part of the cavalry, made a charge on Antiochus, the son of Seleucus, and, gloriously routing the enemy, followed the pursuit, in the pride and exultation of success, so eagerly, and so unwisely far, that it fatally lost him the day, for when, perceiving his error, he would have come in to the assistance of his own infantry, he was not able, the enemy with their elephants having cut off his retreat. And on the other hand, Seleucus, observing the main battle of Antigonus left naked of their horse, did not charge, but made a show of charging; and keeping them in alarm and wheeling about and still threatening an attack, he gave opportunity for those who wished it to separate and come over to him; which a large body of them did, the rest taking to flight. But the old king Antigonus still kept his post, and when a strong body of the enemies drew up to charge him, and one of those about him cried out to him, "Sir, they are coming upon you," he only replied, "What else should they do? but Demetrius will come to my rescue." And in this hope he persisted to the last, looking out on every side for his son's approach, until he was borne down by a whole multitude of darts, and fell. His other followers and friends fled, and Thorax of Larissa remained alone by the body.
The battle having been thus decided, the kings who had gained the victory, carving up the whole vast empire that had belonged to Demetrius and Antigonus, like a carcass, into so many portions, added these new gains to their former possessions. As for Demetrius, with five thousand foot and four thousand horse, he fled at his utmost speed to Ephesus, where it was the common opinion he would seize the treasures of the temple to relieve his wants; but he, on the contrary, fearing such an attempt on the part of his soldiers, hastened away, and sailed for Greece, his chief remaining hopes being placed in the fidelity of the Athenians, with whom he had left part of his navy and of his treasure and his wife Deidamia. And in their attachment he had not the least doubt but he should in this his extremity find a safe resource. Accordingly when, upon reaching the Cyclades, he was met by ambassadors from Athens, requesting him not to proceed to the city, as the people had passed a vote to admit no king whatever within their walls, and had conveyed Deidamia with honorable attendance to Megara, his anger and surprise overpowered him, and the constancy quite failed him which he had hitherto shown in a wonderful degree under his reverses, nothing humiliating or mean-spirited having as yet been seen in him under all his misfortunes. But to be thus disappointed in the Athenians, and to find the friendship he had trusted prove, upon trial, thus empty and unreal, was a great pang to him. And, in truth, an excessive display of outward honor would seem to be the most uncertain attestation of the real affection of a people for any king or potentate. Such shows lose their whole credit as tokens of affection (which has its virtue in the feelings and moral choice), when we reflect that they may equally proceed from fear. The same decrees are voted upon the latter motive as upon the former. And therefore judicious men do not look so much to statues, paintings, or divine honors that are paid them, as to their own actions and conduct, judging hence whether they shall trust these as a genuine, or discredit them as a forced homage. As in fact nothing is less unusual than for a people, even while offering compliments, to be disgusted with those who accept them greedily, or arrogantly, or without respect to the freewill of the givers.
Demetrius, shamefully used as he thought himself, was in no condition to revenge the affront. He returned a message of gentle expostulation, saying, however, that he expected to have his galleys sent to him, among which was that of thirteen banks of oars. And this being accorded him, he sailed to the Isthmus, and, finding his affairs in very ill condition, his garrisons expelled, and a general secession going on to the enemy, he left Pyrrhus to attend to Greece, and took his course to the Chersonesus, where he ravaged the territories of Lysimachus, and, by the booty which he took, maintained and kept together his troops, which were now once more beginning to recover and to show some considerable front. Nor did any of the other princes care to meddle with him on that side; for Lysimachus had quite as little claim to be loved, and was more to be feared for his power. But, not long after, Seleucus sent to treat with Demetrius for a marriage betwixt himself and Stratonice, daughter of Demetrius by Phila. Seleucus, indeed, had already, by Apama the Persian, a son named Antiochus, but he was possessed of territories that might well satisfy more than one successor, and he was the rather induced to this alliance with Demetrius, because Lysimachus had just married himself to one daughter of king Ptolemy, and his son Agathocles to another.
Demetrius, who looked upon the offer as an unexpected piece of good fortune, presently embarked with his daughter, and with his whole fleet sailed for Syria. Having during his voyage to touch several times on the coast, among other places he landed in part of Cilicia, which, by the apportionment of the kings after the defeat of Antigonus, was allotted to Plistarchus, the brother of Cassander. Plistarchus, who took this descent of Demetrius upon his coasts as an infraction of his rights, and was not sorry to have something to complain of hastened away to expostulate in person with Seleucus for entering separately into relations with Demetrius, the common enemy, without consulting the other kings.
Demetrius, receiving information of this, seized the opportunity, and fell upon the city of Quinda, which he surprised, and took in it twelve hundred talents, still remaining of the treasure. With this prize, he hastened back to his galleys, embarked, and set sail. At Rhosus, where his wife Phila was now with him, he was met by Seleucus, and their communications with each other at once were put on a frank, unsuspecting, and kingly footing. First, Seleucus gave a banquet to Demetrius in his tent in the camp; then Demetrius received him in the ship of thirteen banks of oars. Meetings for amusements, conferences, and long visits for general intercourse succeeded, all without attendants or arms; until at length Seleucus took his leave, and in great state conducted Stratonice to Antioch. Demetrius meantime possessed himself of Cilicia, and sent Phila to her brother Cassander, to answer the complaints of Plistarchus. And here his wife Deidamia came by sea out of Greece to meet him, but not long after contracted an illness, of which she died. After her death, Demetrius, by the mediation of Seleucus, became reconciled to Ptolemy, and an agreement was made that he should marry his daughter Ptolemais.
Thus far all was handsomely done on the part of Seleucus. But, shortly after, desiring to have the province of Cilicia from Demetrius for a sum of money, and being refused it, he then angrily demanded of him the cities of Tyre and Sidon, which seemed a mere piece of arbitrary dealing, and, indeed, an outrageous thing, that he, who was possessed of all the vast provinces between India and the Syrian sea, should think himself so poorly off as for the sake of two cities, which he coveted, to disturb the peace of his near connection, already a sufferer under a severe reverse of fortune. However, he did but justify the saying of Plato, that the only certain way to be truly rich is not to have more property, but fewer desires. For whoever is always grasping at more avows that he is still in want, and must be poor in the midst of affluence.
But Demetrius, whose courage did not sink, resolutely sent him answer, that, though he were to lose ten thousand battles like that of Ipsus, he would pay no price for the good-will of such a son-in-law as Seleucus. He reinforced these cities with sufficient garrisons to enable them to make a defense against Seleucus; and, receiving information that Lachares, taking the opportunity of their civil dissensions, had set up himself as an usurper over the Athenians, he imagined that if he made a sudden attempt upon the city, he might now without difficulty get possession of it. He crossed the sea in safety, with a large fleet; but, passing along the coast of Attica, was met by a violent storm, and lost the greater number of his ships, and a very considerable body of men on board of them. As for him, he escaped, and began to make war in a petty manner with the Athenians, but finding himself unable to effect his design, he sent back orders for raising another fleet, and, with the troops which he had, marched into Peloponnesus, and laid siege to the city of Messena. In attacking which place, he was in danger of death; for a missile from an engine struck him in the face, and passed through the cheek into his mouth. He recovered, however, and, as soon as he was in a condition to take the field, won over divers cities which had revolted from him, and made an incursion into Attica, where he took Eleusis and Rhamnus and wasted the country thereabout. And that he might straighten the Athenians by cutting off all manner of provision, a vessel laden with corn bound thither falling into his hands, he ordered the master and the supercargo to be immediately hanged, thereby to strike a terror into others, that so they might not venture to supply the city with provisions. By which means they were reduced to such extremities, that a bushel of salt sold for forty drachmas, and a peck of wheat for three hundred. Ptolemy had sent to their relief a hundred and fifty galleys, which came so near as to be seen off Aegina; but this brief hope was soon extinguished by the arrival of three hundred ships, which came to reinforce Demetrius from Cyprus, Peloponnesus, and other places; upon which Ptolemy's fleet took to flight, and Lachares, the tyrant, ran away, leaving the city to its fate.
And now the Athenians, who before had made it capital for any person to propose a treaty or accommodation with Demetrius, immediately opened the nearest gates to send ambassadors to him, not so much out of hopes of obtaining any honorable conditions from his clemency as out of necessity, to avoid death by famine.
For among many frightful instances of the distress they were reduced to, it is said that a father and son were sitting in a room together, having abandoned every hope, when a dead mouse fell from the ceiling; and for this prize they leaped up and came to blows. In this famine, it is also related, the philosopher Epicurus saved his own life, and the lives of his scholars, by a small quantity of beans, which he distributed to them daily by number.
In this condition was the city when Demetrius made his entrance and issued a proclamation that all the inhabitants should assemble in the theater; which being done, he drew up his soldiers at the back of the stage, occupied the stage itself with his guards, and, presently coming in himself by the actor's passages, when the people's consternation had risen to its height, with his first words he put an end to it. Without any harshness of tone or bitterness of words, he reprehended them in a gentle and friendly way, and declared himself reconciled, adding a present of a hundred thousand bushels of wheat, and appointing as magistrates persons acceptable to the people. So Dromoclides the orator, seeing the people at a loss how to express their gratitude by any words or acclamations, and ready for anything that would outdo the verbal encomiums of the public speakers, came forward, and moved a decree for delivering Piraeus and Munychia into the hands of king Demetrius. This was passed accordingly, and Demetrius, of his own motion, added a third garrison, which he placed in the Museum, as a precaution against any new restiveness on the part of the people, which might give him the trouble of quitting his other enterprises.
He had not long been master of Athens before he had formed designs against Lacedaemon; of which Archidamus, the king, being advertised, came out and met him, but he was overthrown in a battle near Mantinea; after which Demetrius entered Laconia, and, in a second battle near Sparta itself, defeated him again with the loss of two hundred Lacedaemonians slain, and five hundred taken prisoners. And now it was almost impossible for the city, which hitherto had never been captured, to escape his arms. But certainly there never was any king upon whom fortune made such short turns, nor any other life or story so filled with her swift and surprising changes, over and over again, from small things to great, from splendor back to humiliation, and from utter weakness once more to power and might. They say in his sadder vicissitudes he used sometimes to apostrophize fortune in the words of Aeschylus -- Thou liftest up, to cast us down again.
And so at this moment, when all things seemed to conspire together to give him his heart's desire of dominion and power, news arrived that Lysimachus had taken all his cities in Asia, that Ptolemy had reduced all Cyprus with the exception of Salamis, and that in Salamis his mother and children were shut up and close besieged: and yet like the woman in Archilochus, Water in one deceitful hand she shows, While burning fire within her other glows.
The same fortune that drew him off with these disastrous tidings from Sparta, in a moment after opened upon him a new and wonderful prospect, of the following kind. Cassander, king of Macedon, dying, and his eldest son, Philip, who succeeded him, not long surviving his father, the two younger brothers fell at variance concerning the succession. And Antipater having murdered his mother Thessalonica, Alexander, the younger brother, called in to his assistance Pyrrhus out of Epirus, and Demetrius out of the Peloponnese. Pyrrhus arrived first, and, taking in recompense for his succor a large slice of Macedonia, had made Alexander begin to be aware that he had brought upon himself a dangerous neighbor. And, that he might not run a yet worse hazard from Demetrius, whose power and reputation were so great, the young man hurried away to meet him at Dium, whither he, who on receiving his letter had set out on his march, was now come. And, offering his greetings and grateful acknowledgments, he at the same time informed him that his affairs no longer required the presence of his ally, and thereupon he invited him to supper. There were not wanting some feelings of suspicion on either side already; and when Demetrius was now on his way to the banquet, someone came and told him that in the midst of the drinking he would be killed. Demetrius showed little concern, but, making only a little less haste, he sent to the principal officers of his army, commanding them to draw out the soldiers, and make them stand to their arms, and ordered his retinue (more numerous a good deal than that of Alexander) to attend him into the very room of the entertainment, and not to stir from thence till they saw him rise from the table.
Thus Alexander's servants, finding themselves overpowered, had not courage to attempt anything. And, indeed, Demetrius gave them no opportunity, for he made a very short visit, and, pretending to Alexander that he was not at present in health for drinking wine, left early. And the next day he occupied himself in preparations for departing, telling Alexander he had received intelligence that obliged him to leave, and begging him to excuse so sudden a parting; he would hope to see him further when his affairs allowed him leisure.
Alexander was only too glad, not only that he was going, but that he was doing so of his own motion, without any offense, and proposed to accompany him into Thessaly. But when they came to Larissa, new invitations passed between them, new professions of good-will, covering new conspiracies; by which Alexander put himself into the power of Demetrius. For as he did not like to use precautions on his own part, for fear Demetrius should take the hint to use them on his, the very thing he meant to do was first done to him. He accepted an invitation, and came to Demetrius's quarters; and when Demetrius, while they were still supping, rose from the table and went forth, the young man rose also, and followed him to the door, where Demetrius, as he passed through, only said to the guards, "Kill him that follows me," and went on; and Alexander was at once dispatched by them, together with such of his friends as endeavored to come to his rescue, one of whom, before he died, said, "You have been one day too quick for us."
The night following was one, as may be supposed, of disorder and confusion. And with the morning, the Macedonians, still in alarm, and fearful of the forces of Demetrius, on finding no violence offered, but only a message sent from Demetrius desiring an interview and opportunity for explanation of his actions, at last began to feel pretty confident again, and prepared to receive him favorably. And when he came, there was no need of much being said; their hatred of Antipater for his murder of his mother, and the absence of anyone better to govern them, soon decided them to proclaim Demetrius king of Macedon. And into Macedonia they at once started and took him.
And the Macedonians at home, who had not forgotten or forgiven the wicked deeds committed by Cassander on the family of Alexander, were far from sorry at the change. Any kind recollections that still might subsist, of the plain and simple rule of the first Antipater, went also to the benefit of Demetrius, whose wife was Phila, his daughter, and his son by her, a boy already old enough to be serving in the army with his father, was the natural successor to the government.
To add to this unexpected good fortune, news arrived that Ptolemy had dismissed his mother and children, bestowing upon them presents and honors; and also that his daughter Stratonice, whom he had married to Seleucus, was remarried to Antiochus, the son of Seleucus, and proclaimed queen of Upper Asia.
For Antiochus, it appears, had fallen passionately in love with Stratonice, the young queen, who had already made Seleucus the father of a son. He struggled very hard with the beginnings of this passion, and at last, resolving with himself that his desires were wholly unlawful, his malady past all cure, and his powers of reason too feeble to act, he determined on death, and thought to bring his life slowly to extinction by neglecting his person and refusing nourishment, under the pretense of being ill. Erasistratus, the physician who attended him, quickly perceived that love was his distemper, but the difficulty was to discover the object. He therefore waited continually in his chamber, and when any of the beauties of the court made their visits to the sick prince, he observed the emotions and alterations in the countenance of Antiochus, and watched for the changes which he knew to be indicative of the inward passions and inclinations of the soul. He took notice that the presence of other women produced no effect upon him; but when Stratonice came, as she often did, alone, or in company with Seleucus, to see him, he observed in him all Sappho's famous symptoms, his voice faltered, his face flushed up, his eyes glanced stealthily, a sudden sweat broke out on his skin, the beatings of his heart were irregular and violent, and, unable to support the excess of his passion, he would sink into a state of faintness, prostration, and pallor.
Erasistratus, reasoning upon these symptoms, and, upon the probability of things, considering that the king's son would hardly, if the object of his passion had been any other, have persisted to death rather than reveal it, felt, however, the difficulty of making a discovery of this nature to Seleucus.
But, trusting to the tenderness of Seleucus for the young man, he put on all the assurance he could, and at last, on some opportunity, spoke out, and told him the malady was love, a love impossible to gratify or relieve. The king was extremely surprised, and asked, "Why impossible to relieve?" "The fact is," replied Erasistratus, "he is in love with my wife."
"How!" said Seleucus, "and will our friend Erasistratus refuse to bestow his wife upon my son and only successor, when there is no other way to save his life?" "You," replied Erasistratus, "who are his father, would not do so, if he were in love with Stratonice." "Ah, my friend," answered Seleucus, "would to heaven any means, human or divine, could but convert his present passion to that; it would be well for me to part not only with Stratonice, but with my empire, to save Antiochus." This he said with the greatest passion, shedding tears as he spoke; upon which Erasistratus, taking him by the hand, replied, "In that case, you have no need of Erasistratus; for you, who are the husband, the father, and the king, are the proper physician for your own family." Seleucus, accordingly, summoning a general assembly of his people, declared to them, that he had resolved to make Antiochus king, and Stratonice queen, of all the provinces of Upper Asia, uniting them in marriage; telling them, that he thought he had sufficient power over the prince's will, that he should find in him no repugnance to obey his commands; and for Stratonice, he hoped all his friends would endeavor to make her sensible, if she should manifest any reluctance to such a marriage, that she ought to esteem those things just and honorable which had been determined upon by the king as necessary to the general good. In this manner, we are told, was brought about the marriage of Antiochus and Stratonice.
To return to the affairs of Demetrius. Having obtained the crown of Macedon, he presently became master of Thessaly also.
And, holding the greatest part of Peloponnesus, and, on this side the Isthmus, the cities of Megara and Athens, he now turned his arms against the Boeotians. They at first made overtures for an accommodation; but Cleonymus of Sparta having ventured with some troops to their assistance, and having made his way into Thebes, and Pisis, the Thespian, who was their first man in power and reputation, animating them to make a brave resistance, they broke off the treaty. No sooner, however, had Demetrius begun to approach the walls with his engines, but Cleonymus in affright secretly withdrew; and the Boeotians, finding themselves abandoned, made their submission. Demetrius placed a garrison in charge of their towns, and, having raised a large sum of money from them, he placed Hieronymus, the historian, in the office of governor and military commander over them, and was thought on the whole to have shown great clemency, more particularly to Pisis, to whom he did no hurt, but spoke with him courteously and kindly, and made him chief magistrate of Thespiae. Not long after, Lysimachus was taken prisoner by Dromichaetes, and Demetrius went off instantly in the hopes of possessing himself of Thrace, thus left without a king. Upon this, the Boeotians revolted again, and news also came that Lysimachus had regained his liberty. So Demetrius, turning back quickly and in anger, found on coming up that his son Antigonus had already defeated the Boeotians in battle, and therefore proceeded to lay siege again to Thebes.
But, understanding that Pyrrhus had made an incursion into Thessaly, and that he was advanced as far as Thermopylae, leaving Antigonus to continue the siege, he marched with the rest of his army to oppose this enemy. Pyrrhus, however, made a quick retreat. So, leaving ten thousand foot and a thousand horse for the protection of Thessaly, he returned to the siege of Thebes, and there brought up his famous City-taker to the attack, which, however, was so laboriously and so slowly moved on account of its bulk and heaviness, that in two months it did not advance two furlongs. In the meantime the citizens made a stout defense, and Demetrius, out of heat and contentiousness very often, more than upon any necessity, sent his soldiers into danger; until at last Antigonus, observing how many men were losing their lives, said to him, "Why, my father, do we go on letting the men be wasted in this way, without any need of it?"
But Demetrius, in a great passion, interrupted him: "And you, good sir, why do you afflict yourself for the matter? will dead men come to you for rations?" But that the soldiers might see he valued his own life at no dearer rate than theirs, he exposed himself freely, and was wounded with a javelin through his neck, which put him into great hazard of his life. But, notwithstanding, he continued the siege, and in conclusion took the town again. And after his entrance, when the citizens were in fear and trembling, and expected all the severities which an incensed conqueror could indict, he only put to death thirteen, and banished some few others, pardoning all the rest. Thus the city of Thebes, which had not yet been ten years restored, in that short space was twice besieged and taken.
Shortly after, the festival of the Pythian Apollo was to be celebrated, and the Aetolians having blocked up all the passages