waves that came in from the open sea, he was driven from his course, and with much ado got to shore in Andros, an enemy's land, possessed by Antigonus, who had a garrison there. To avoid which he immediately landed, and, leaving the ship, went up into the country a good way from the sea, having along with him only one friend, called Timanthes; and throwing themselves into some ground thickly covered with wood, they had but an ill night's rest of it. Not long after, the commander of the troops came, and, inquiring for Aratus, was deceived by his servants, who had been instructed to say that he had fled at once over into the island of Euboea. However, he declared the chip, the property on board of her, and the servants, to be lawful prize, and detained them accordingly. As for Aratus, after some few days, in his extremity by good fortune a Roman ship happened to put in just at the spot in which he made his abode, sometimes peeping out to seek his opportunity, sometimes keeping close.
She was bound for Syria; but going aboard, he agreed with the master to land him in Caria. In which voyage he met with no less danger on the sea than before. From Caria being after much time arrived in Egypt, he immediately went to the king, who had a great kindness for him, and had received from him many presents of drawings and paintings out of Greece. Aratus had a very good judgment in them, and always took care to collect and send him the most curious and finished works, especially those of Pamphilus and Melanthus.
For the Sicyonian pieces were still in the height of their reputation, as being the only ones whose colors were lasting; so that Apelles himself, even after he had become well known and admired, went thither, and gave a talent to be admitted into the society of the painters there, not so much to partake of their skill, which he wanted not, but of their credit. And accordingly Aratus, when he freed the city, immediately took down the representations of the rest of the tyrants, but demurred a long time about that of Aristratus, who flourished in the time of Philip. For this Aristratus was painted by Melanthus and his scholars, standing by a chariot, in which a figure of Victory was carried, Apelles himself having had a hand in it, as Polemon the geographer reports. It was an extraordinary piece, and therefore Aratus was fain to spare it for the workmanship, and yet, instigated by the hatred he bore the tyrants, commanded it to be taken down. But Nealces the painter, one of Aratus's friends, entreated him, it is said, with tears in his eyes, to spare it, and, finding he did not prevail with him, told him at last he should carry on his war with the tyrants, but with the tyrants alone: "Let therefore the chariot and the Victory stand, and I will take means for the removal of Aristratus;" to which Aratus consenting, Nealces blotted out Aristratus, and in his place painted a palm-tree, not daring to add anything else of his own invention. The feet of the defaced figure of Aristratus are said to have escaped notice, and to be hid under the chariot. By these means Aratus got favor with the king, who, after he was more fully acquainted with him, loved him so much the more, and gave him for the relief of his city one hundred and fifty talents; forty of which he immediately carried away with him, when he sailed to Peloponnesus, but the rest the king divided into installments, and sent them to him afterwards at different times.
Assuredly it was a great thing to procure for his fellow-citizens a sum of money, a small portion of which had been sufficient, when presented by a king to other captains and popular leaders, to induce them to turn dishonest, and betray and give away their native countries to him. But it was a much greater, that by means of this money he effected a reconciliation and good understanding between the rich and poor, and created quiet and security for the whole people. His moderation, also, amidst so great power was very admirable. For being declared sole arbitrator and plenipotentiary for settling the questions of property in the case of the exiles, he would not accept the commission alone, but, associating with himself fifteen of the citizens, with great pains and trouble he succeeded in adjusting matters, and established peace and good-will in the city, for which good service, not only all the citizens in general bestowed extraordinary honors upon him, but the exiles, apart by themselves, erecting his statue in brass, inscribed on it these elegiac verses: -- Your counsels, deeds, and skill for Greece in war Known beyond Hercules's pillars are; But we this image, O Aratus, gave Of you who saved us, to the gods who save, By you from exile to our homes restored, That virtue and that justice to record, To which the blessing Sicyon owes this day Of wealth that's shared alike, and laws that all obey.
By his success in effecting these things, Aratus secured himself from the envy of his fellow-citizens, on account of the benefits they felt he had done them; but king Antigonus being troubled in his mind about him, and designing either wholly to bring him over to his party, or else to make him suspected by Ptolemy, besides other marks of his favor shown to him, who had little mind to receive them, added this too, that, sacrificing to the gods in Corinth, he sent portions to Aratus at Sicyon, and at the feast, where were many guests, he said openly, "I thought this Sicyonian youth had been only a lover of liberty and of his fellow-citizens, but now I look upon him as a good judge of the manners and actions of kings. For formerly he despised us, and, placing his hopes further off, admired the Egyptian riches, hearing so much of their elephants, fleets, and palaces. But after seeing all these at a nearer distance, perceiving them to be but mere stage show and pageantry, he is now come over to us.
And for my part I willingly receive him, and, resolving to make great use of him myself, command you to look upon him as a friend." These words were soon taken hold of by those that envied and maligned him, who strove which of them should, in their letters to Ptolemy, attack him with the worst calumnies, so that Ptolemy sent to expostulate the matter with him; so much envy and ill-will did there always attend the so much contended for, and so ardently and passionately aspired to, friendships of princes and great men.
But Aratus, being now for the first time chosen general of the Achaeans, ravaged the country of Locris and Calydon, just over against Achaea, and then went to assist the Boeotians with ten thousand soldiers, but came not up to them until after the battle near Chaeronea had been fought, in which they were beaten by the Aetolians, with the loss of Aboeocritus the Boeotarch, and a thousand men besides. A year after, being again elected general, he resolved to attempt the capture of the Acro-Corinthus, not so much for the advantage of the Sicyonians or Achaeans, as considering that by expelling the Macedonian garrison he should free all Greece alike from a tyranny which oppressed every part of her. Chares the Athenian, having the good fortune to get the better, in a certain battle, of the king's generals, wrote to the people of Athens that this victory was "sister to that at Marathon." And so may this action be very safely termed sister to those of Pelopidas the Theban and Thrasybulus the Athenian, in which they slew the tyrants; except, perhaps, it exceed them upon this account, that it was not against natural Grecians, but against a foreign and stranger domination. The Isthmus, rising like a bank between the seas, collects into a single spot and compresses together the whole continent of Greece; and Acro-Corinthus, being a high mountain springing up out of the very middle of what here is Greece, whensoever it is held with a garrison, stands in the way and cuts off all Peloponnesus from intercourse of every kind, free passage of men and arms, and all traffic by sea and land, and makes him lord of all, that is master of it. Wherefore the younger Philip did not jest, but said very true, when he called the city of Corinth "the fetters of Greece." So that this post was always much contended for, especially by the kings and tyrants; and so vehemently was it longed for by Antigonus, that his passion for it came little short of that of frantic love; he was continually occupied with devising how to take it by surprise from those that were then masters of it, since he despaired to do it by open force.
Therefore Alexander, who held the place, being dead, poisoned by him, as is reported, and his wife Nicaea succeeding in the government and the possession of Acro-Corinthus, he immediately made use of his son, Demetrius, and, giving her pleasing hopes of a royal marriage and of a happy life with a youth, whom a woman now growing old might well find agreeable, with this lure of his son he succeeded in taking her; but the place itself she did not deliver up, but continued to hold it with a very strong garrison, of which he seeming to take no notice, celebrated the wedding in Corinth, entertaining them with shows and banquets everyday, as one that has nothing else in his mind but to give himself up for awhile to indulgence in pleasure and mirth. But when the moment came, and Amoebeus began to sing in the theater, he waited himself upon Nicaea to the play, she being carried in a royally-decorated chair, extremely pleased with her new honor, not dreaming of what was intended. As soon, therefore, as they were come to the turning which led up to the citadel, he desired her to go on before him to the theater, but for himself, bidding farewell to the music, farewell to the wedding, he went on faster than one would have thought his age would have admitted to the Acro-Corinthus, and, finding the gate shut, knocked with his staff, commanding them to open, which they within, being amazed, did. And having thus made himself master of the place, he could not contain himself for joy; but, though an old man, and one that had seen so many turns of fortune, he must needs revel it in the open streets and the midst of the market-place, crowned with garlands and attended with flute-women, inviting everybody he met to partake in his festivity. So much more does joy without discretion transport and agitate the mind than either fear or sorrow. Antigonus, therefore, having in this manner possessed himself of Acro-Corinthus, put a garrison into it of those he trusted most, making Persaeus the philosopher governor.
Now Aratus, even in the lifetime of Alexander, had made an attempt, but, a confederacy being made between Alexander and the Achaeans, he desisted. But now he started afresh, with a new plan of effecting the thing, which was this: there were in Corinth four brothers, Syrians born, one of whom, called Diocles, served as a soldier in the garrison, but the three others, having stolen some gold of the king's, came to Sicyon, to one Aegias, a banker, whom Aratus made use of in his business. To him they immediately sold part of their gold, and the rest one of them, called Erginus, coming often thither, exchanged by parcels. Becoming, by this means, familiarly acquainted with Aegias, and being by him led into discourses concerning the fortress, he told him that in going up to his brother he had observed, in the face of the rock, a side-cleft, leading to that part of the wall of the castle which was lower than the rest. At which Aegias joking with him and saying, "So, you wise man, for the sake of a little gold you have broken into the king's treasure; when you might, if you chose, get money in abundance for a single hour's work, burglary, you know, and treason being punished with the same death," Erginus laughed and told him then, he would break the thing to Diocles (for he did not altogether trust his other brothers), and, returning within a few days, he bargained to conduct Aratus to that part of the wall where it was no more than fifteen feet high, and to do what else should be necessary, together with his brother Diocles.
Aratus, therefore, agreed to give them sixty talents if he succeeded, but if he failed in his enterprise, and yet he and they came off safe, then he would give each of them a house and a talent. Now the threescore talents being to be deposited in the hands of Aegias for Erginus and his partners, and Aratus neither having so much by him, nor willing, by borrowing it from others, to give anyone a suspicion of his design, he pawned his plate and his wife's golden ornaments to Aegias for the money.
For so high was his temper, and so strong his passion for noble actions, that, even as he had heard that Phocion and Epaminondas were the best and justest of the Greeks, because they refused the greatest presents and would not surrender their duty for money, so he now chose to be at the expense of this enterprise privately, and to advance all the cost out of his own property, taking the whole hazard on himself for the sake of the rest that did not so much as know what was doing. And who indeed can withhold, even now, his admiration for and his sympathy with the generous mind of one, who paid so largely to purchase so great a risk, and lent out his richest possessions to have an opportunity to expose his own life, by entering among his enemies in the dead of the night, without desiring any other security for them than the hope of a noble success.
Now the enterprise, though dangerous enough in itself, was made much more so by an error happening through mistake in the very beginning. For Technon, one of Aratus's servants, was sent away to Diocles, that they might together view the wall. Now he had never seen Diocles, but made no question of knowing him by the marks Erginus had given him of him; namely, that he had curly hair, a swarthy complexion, and no beard. Being come, therefore, to the appointed place, he stayed waiting for Erginus and Diocles outside the town, in front of the place called Ornis. In the meantime, Dionysius, elder brother to Erginus and Diocles, who knew nothing at all of the matter, but much resembled Diocles, happened to pass by. Technon, upon this likeness, all being in accordance with what he had been told, asked him if he knew Erginus; and on his replying that he was his brother, taking it for granted that he was speaking with Diocles, not so much as asking his name or staying for any other token, he gave him his hand, and began to discourse with him and ask him questions about matters agreed upon with Erginus.
Dionysius, cunningly taking the advantage of his mistake, seemed to understand him very well, and returning towards the city, led him on, still talking, without any suspicion. And being now near the gate, he was just about to seize on him, when by chance again Erginus met them, and, apprehending the cheat and the danger, beckoned to Technon to make his escape, and immediately both of them, betaking themselves to their heels, ran away as fast as they could to Aratus, who for all this despaired not, but immediately sent away Erginus to Dionysius to bribe him to hold his tongue. And he not only effected that, but also brought him along with him to Aratus. But, when they had him, they no longer left him at liberty, but binding him, they kept him close shut up in a room, whilst they prepared for executing their design.
All things being now ready, he commanded the rest of his forces to pass the night by their arms, and taking with him four hundred chosen men, few of whom knew what they were going about, he led them to the gates by the temple of Juno. It was the midst of summer, and the moon was at full, and the night so clear without any clouds, that there was danger lest the arms glistening in the moonlight should discover them. But as the foremost of them came near the city, a mist came off from the sea, and darkened the city itself and the outskirts about it.
Then the rest of them, sitting down, put off their shoes, because men both make less noise and also climb surer, if they go up ladders barefooted, but Erginus, taking with him seven young men dressed like travelers, got unobserved to the gate, and killed the sentry with the other guards. And at the same time the ladders were clapped to the walls, and Aratus, having in great haste got up a hundred men, commended the rest to follow as they could, and immediately drawing up his ladders after him, he marched through the city with his hundred men towards the castle, being already overjoyed that he was undiscovered, and not doubting of the success. But while still they were some way off, a watch of four men came with a light, who did not see them, because they were still in the shade of the moon, but were seen plainly enough themselves as they came on directly towards them. So withdrawing a little way amongst some walls and plots for houses, they lay in wait for them; and three of them they killed. But the fourth, being wounded in the head with a sword, fled, crying out that the enemy was in the city. And immediately the trumpets sounded, and all the city was in an uproar at what had happened, and the streets were full of people running up and down, and many lights were seen shining both below in the town, and above in the castle, and a confused noise was to be heard in all parts.
In the meantime, Aratus was hard at work struggling to get up the rocks, at first slowly and with much difficulty, straying continually from the path, which lay deep, and was overshadowed with the crags, leading to the wall with many windings and turnings; but the moon immediately and as if by miracle, it is said, dispersing the clouds, shone out and gave light to the most difficult part of the way, until he got to that part of the wall he desired, and there she overshadowed and hid him, the clouds coming together again. Those soldiers whom Aratus had left outside the gate, near Juno's temple, to the number of three hundred, entering the town, now full of tumult and lights, and not knowing the way by which the former had gone, and finding no track of them, slunk aside, and crowded together in one body under a flank of the cliff that cast a strong shadow, and there stood and waited in great distress and perplexity.
For, by this time, those that had gone with Aratus were attacked with missiles from the citadel, and were busy fighting, and a sound of cries of battle came down from above, and a loud noise, echoed back and back from the mountain sides, and therefore confused and uncertain whence it proceeded, was heard on all sides. They being thus in doubt which way to turn themselves, Archelaus, the commander of Antigonus's troops, having a great number of soldiers with him, made up towards the castle with great shouts and noise of trumpets to fall upon Aratus's people, and passed by the three hundred, who, as if they had risen out of an ambush, immediately charged him, killing the first they encountered, and so affrighted the rest, together with Archelaus, that they put them to flight and pursued them until they had quite broke and dispersed them about the city. No sooner were these defeated, but Erginus came to them from those that were fighting above, to acquaint them that Aratus was engaged with the enemy, who defended themselves very stoutly, and there was a fierce conflict at the very wall, and need of speedy help. They therefore desired him to lead them on without delay, and, marching up, they by their shouts made their friends understand who they were, and encouraged them; and the full moon, shining on their arms, made them, in the long line by which they advanced, appear more in number to the enemy than they were; and the echo of the night multiplied their shouts.
In short, falling on with the rest, they made the enemy give way, and were masters of the castle and garrison, day now beginning to be bright, and the rising sun shining out upon their success. By this time, also, the rest of his army came up to Aratus from Sicyon, the Corinthians joyfully receiving them at the gates and helping them to secure the king's party.
And now, having put all things into a safe posture, he came down from the castle to the theater, an infinite number of people crowding thither to see him and to hear what he would say to the Corinthians. Therefore drawing up the Achaeans on each side of the stage-passages, he came forward himself upon the stage, with his corslet still on, and his face showing the effects of all his hard work and want of sleep, so that his natural exultation and joyfulness of mind were overborne by the weariness of his body. The people, as soon as he came forth, breaking out into great applauses and congratulations, he took his spear in his right hand, and, resting his body upon it with his knee a little bent, stood a good while in that posture, silently receiving their shouts and acclamations, while they extolled his valor and wondered at his fortune; which being over, standing up, he began an oration in the name of the Achaeans, suitable to the late action, persuading the Corinthians to associate themselves to the Achaeans, and withal delivered up to them the keys of their gates, which had never been in their power since the time of king Philip. Of the captains of Antigonus, he dismissed Archelaus, whom he had taken prisoner, and Theophrastus, who refused to quit his post, he put to death. As for Persaeus, when he saw the castle was lost, he had got away to Cenchreae, where, some time after, discoursing with one that said to him that the wise man only is a true general, "Indeed," he replied, "none of Zeno's maxims once pleased me better than this, but I have been converted to another opinion by the young man of Sicyon." This is told by many of Persaeus. Aratus, immediately after, made himself master of the temple of Juno and haven of Lechaeum, seized upon five and twenty of the king's ships, together with five hundred horses and four hundred Syrians; these he sold. The Achaeans kept guard in the Acro-Corinthus with a body of four hundred soldiers, and fifty dogs with as many keepers.
The Romans, extolling Philopoemen, called him the last of the Grecians, as if no great man had ever since his time been bred amongst them. But I should call this capture of the Acro-Corinthus the last of the Grecian exploits, being comparable to the best of them, both for the daringness of it, and the success, as was presently seen by the consequences. For the Megarians, revolting from Antigonus, joined Aratus, and the Troezenians and Epidaurians enrolled themselves in the Achaean community, and issuing forth for the first time, he entered Attica, and passing over into Salamis, he plundered the island, turning the Achaean force every way, as if it were just let loose out of prison and set at liberty. All freemen whom he took he sent back to the Athenians without ransom, as a sort of first invitation to them to come over to the league. He made Ptolemy become a confederate of the Achaeans, with the privilege of command both by sea and land. And so great was his power with them, that since he could not by law be chosen their general every year, yet every other year he was, and by his counsels and actions was in effect always so. For they perceived that neither riches nor reputation, nor the friendship of kings, nor the private interest of his own country, nor anything else was so dear to him as the increase of the Achaean power and greatness. For he believed that the cities, weak individually, could be preserved by nothing else but a mutual assistance under the closest bond of the common interest; and, as the members of the body live and breathe by the union of all in a single natural growth, and on the dissolution of this, when once they separate, pine away and putrefy, in the same manner are cities ruined by being dissevered, as well as preserved when, as the members of one great body they enjoy the benefit of that providence and counsel that govern the whole.
Now being distressed to see that, whereas the chief neighboring cities enjoyed their own laws and liberties, the Argives were in bondage, he took counsel for destroying their tyrant Aristomachus, being very desirous both to pay his debt of gratitude to the city where he had been bred up, by restoring it its liberty, and to add so considerable a town to the Achaeans.
Nor were there some wanting who had the courage to undertake the thing, of whom Aeschylus and Charimenes the soothsayer were the chief. But they wanted swords; for the tyrant had prohibited the keeping of any under a great penalty. Therefore Aratus, having provided some small daggers at Corinth and hidden them in the pack-saddles of some pack-horses that carried ordinary ware, sent them to Argos. But Charimenes letting another person into the design, Aeschylus and his partners were angry at it, and henceforth would have no more to do with him, and took their measures by themselves, and Charimenes, on finding this, went, out of anger, and informed against them, just as they were on their way to attack the tyrant; however, the most of them made a shift to escape out of the marketplace, and fled to Corinth.
Not long after, Aristomachus was slain by some slaves, and Aristippus, a worse tyrant than he, seized the government.
Upon this, Aratus, mustering all the Achaeans present that were of age, hurried away to the aid of the city, believing that he should find the people ready to join with him. But the greater number being by this time habituated to slavery and content to submit, and no one coming to join him, he was obliged to retire, having moreover exposed the Achaeans to the charge of committing acts of hostility in the midst of peace; upon which account they were sued before the Mantineans, and, Aratus not making his appearance, Aristippus gained the cause, and had damages allowed him to the value of thirty minae. And now hating and fearing Aratus, he sought means to kill him, having the assistance herein of king Antigonus; so that Aratus was perpetually dogged and watched by those that waited for an opportunity to do this service. But there is no such safeguard of a ruler as the sincere and steady good-will of his subjects, for, where both the common people and the principal citizens have their fears not of but for their governor, he sees with many eyes and hears with many ears whatsoever is doing. Therefore I cannot but here stop short a little in the course of my narrative, to describe the manner of life which the so much envied arbitrary power and the so much celebrated and admired pomp and pride of absolute government obliged Aristippus to lead.
For though Antigonus was his friend and ally, and though he maintained numerous soldiers to act as his body-guard, and had not left one enemy of his alive in the city, yet he was forced to make his guards encamp in the colonnade about his house; and for his servants, he turned them all out immediately after supper, and then shutting the doors upon them, he crept up into a small upper chamber, together with his mistress, through a trapdoor, upon which he placed his bed, and there slept after: such a fashion, as one in his condition can be supposed to sleep, that is, interruptedly and in fear. The ladder was taken away by the woman's mother, and locked up in another room; in the morning she brought it again, and putting it to, called up this brave and wonderful tyrant, who came crawling out like some creeping thing out of its hole. Whereas Aratus, not by force of arms, but lawfully and by his virtue, lived in possession of a firmly settled command, wearing the ordinary coat and cloak, being the common and declared enemy of all tyrants, and has left behind him a noble race of descendants surviving among the Grecians to this day; while those occupiers of citadels and maintainers of bodyguards, who made all this use of arms and gates and bolts to protect their lives, in some few cases perhaps escaped, like the hare from the hunters; but in no instance have we either house or family, or so much as a tomb to which any respect is shown, remaining to preserve the memory of any one of them.
Against this Aristippus, therefore, Aratus made many open and many secret attempts, whilst he endeavored to take Argos, though without success; once, particularly, clapping scaling ladders in the night to the wall, he desperately got up upon it with a few of his soldiers, and killed the guards that opposed him. But the day appearing, the tyrant set upon him on all hands, whilst the Argives, as if it had not been their liberty that was contended for, but some Nemean game going on for which it was their privilege to assign the prize, like fair and impartial judges, sat looking on in great quietness. Aratus, fighting bravely, was run through the thigh with a lance, yet he maintained his ground against the enemy till night, and, had he been able to go on and hold out that night also, he had gained his point; for the tyrant thought of nothing but flying, and had already shipped most of his goods. But Aratus, having no intelligence of this, and wanting water, being disabled himself by his wound, retreated with his soldiers.
Despairing henceforth to do any good this way, he fell openly with his army into Argolis, and plundered it, and, in a fierce battle with Aristippus near the river Chares, he was accused of having withdrawn out of the fight, and thereby abandoned the victory. For whereas one part of his army had unmistakably got the better, and was pursuing the enemy at a good distance from him, he yet retreated in confusion into his camp, not so much because he was overpressed by those with whom he was engaged, as out of mistrust of success and through a panic fear. But when the other wing, returning from the pursuit, showed themselves extremely vexed, that though they had put the enemy to flight and killed many more of his men than they had lost, yet those that were in a manner conquered should erect a trophy as conquerors, being much ashamed he resolved to fight them again about the trophy, and the next day but one drew up his army to give them battle. But, perceiving that they were reinforced with fresh troops, and came on with better courage than before, he durst not hazard a fight, but retired, and sent to request a truce to bury his dead. However, by his dexterity in dealing personally with men and managing political affairs, and by his general favor, he excused and obliterated this fault, and brought in Cleonae to the Achaean association, and celebrated the Nemean games at Cleonae, as the proper and more ancient place for them. The games were also celebrated by the Argives at the same time, which gave the first occasion to the violation of the privilege of safe conduct and immunity always granted to those that came to compete for the prizes, the Achaeans at that time selling as enemies all those they caught going through their country after joining in the games at Argos. So vehement and implacable a hater was he of the tyrants.
Not long after, having notice that Aristippus had a design upon Cleonae, but was afraid of him, because he then was staying in Corinth, he assembled an army by public proclamation, and, commanding them to take along with them provision for several days, he marched to Cenchreae, hoping by this stratagem to entice Aristippus to fall upon Cleonae, when he supposed him far enough off. And so it happened, for he immediately brought his forces against it from Argos. But Aratus, returning from Cenchreae to Corinth in the dusk of the evening, and setting posts of his troops in all the roads, led on the Achaeans, who followed him in such good order and with so much speed and alacrity, that they were undiscovered by Aristippus, not only whilst upon their march, but even when they got, still in the night, into Cleonae, and drew up in order of battle. As soon as it was morning, the gates being opened and the trumpets sounding, he fell upon the enemy with great cries and fury, routed them at once, and kept close in pursuit, following the course which he most imagined Aristippus would choose, there being many turns that might be taken. And so the chase lasted as far as Mycenae, where the tyrant was slain by a certain Cretan called Tragiscus, as Dinias reports. Of the common soldiers, there fell above fifteen hundred. Yet though Aratus had obtained so great a victory, and that too without the loss of a man, he could not make himself master of Argos nor set it at liberty, because Agias and the younger Aristomachus got into the town with some of the king's forces, and seized upon the government. However, by this exploit he spoiled the scoffs and jests of those that flattered the tyrants, and in their raillery would say that the Achaean general was usually troubled with a looseness when he was to fight a battle, that the sound of a trumpet struck him with a drowsiness and a giddiness, and that, when he had drawn up his army and given the word, he used to ask his lieutenants and officers whether there was any further need of his presence now the die was cast, and then went aloof, to await the result at a distance. For indeed these stories were so generally listened to, that, when the philosophers disputed whether to have one's heart beat and to change color upon any apparent danger be an argument of fear, or rather of some distemperature and chilliness of bodily constitution, Aratus was always quoted as a good general, who was always thus affected ill time of battle.
Having thus dispatched Aristippus, he advised with himself how to overthrow Lydiades, the Megalopolitan, who held usurped power over his country. This person was naturally of a generous temper, and not insensible of true honor, and had been led into this wickedness, not by the ordinary motives of other tyrants, licentiousness and rapacity, but being young, and stimulated with the desire of glory, he had let his mind be unwarily prepossessed with the vain and false applauses given to tyranny, as some happy and glorious thing. But he no sooner seized the government, than he grew weary of the pomp and burden of it.
And at once emulating the tranquillity and fearing the policy of Aratus, he took the best of resolutions, first, to free himself from hatred and fear, from soldiers and guards, and, secondly, to be the public benefactor of his country. And sending for Aratus, he resigned the government, and incorporated his city into the Achaean community. The Achaeans, applauding this generous action, chose him their general; upon which, desiring to outdo Aratus in glory, amongst many other uncalled-for things, he declared war against the Lacedaemonians; which Aratus opposing was thought to do it out of envy; and Lydiades was the second time chosen general, though Aratus acted openly against him, and labored to have the office conferred upon another. For Aratus himself had the command every other year, as has been said. Lydiades, however, succeeded so well in his pretensions, that he was thrice chosen general, governing alternately, as did Aratus; but at last, declaring himself his professed enemy, and accusing him frequently to the Achaeans, he was rejected, and fell into contempt, people now seeing that it was a contest between a counterfeit and a true, unadulterated virtue, and, as Aesop tells us that the cuckoo once, asking the little birds why they flew away from her, was answered, because they feared she would one day prove a hawk, so Lydiades's former tyranny still cast a doubt upon the reality of his change.