seized Pericles, not with sharp and violent fits, as it did others that had it, but with a dull and lingering distemper, attended with various changes and alterations, leisurely, by little and little, wasting the strength of his body, and undermining the noble faculties of his soul.
So that Theophrastus, in his Morals, when discussing whether men's characters change with their circumstances, and their moral habits, disturbed by the ailings of their bodies, start aside from the rules of virtue, has left it upon record, that Pericles, when he was sick, showed one of his friends that came to visit him, an amulet or charm that the women had hung about his neck; as much as to say, that he was very sick indeed when he would admit of such a foolery as that was.
When he was now near his end, the best of the citizens and those of his friends who were left alive, sitting about him, were speaking of the greatness of his merit, and his power, and reckoning up his famous actions and the number of his victories; for there were no less than nine trophies, which, as their chief commander and conqueror of their enemies, he had set up, for the honor of the city. They talked thus together among themselves, as though he were unable to understand or mind what they said, but had now lost his consciousness. He had listened, however, all the while, and attended to all, and speaking out among them, said, that he wondered they should commend and take notice of things which were as much owing to fortune as to anything else, and had happened to many other commanders, and, at the same time, should not speak or make mention of that which was the most excellent and greatest thing of all. "For," said he, "no Athenian, through my means, ever wore mourning."
He was indeed a character deserving our high admiration, not only for his equitable and mild temper, which all along in the many affairs of his life, and the great animosities which he incurred, he constantly maintained; but also for the high spirit and feeling which made him regard it the noblest of all his honors that, in the exercise of such immense power, he never had gratified his envy or his passion, nor ever had treated any enemy as irreconcilably opposed to him. And to me it appears that this one thing gives that otherwise childish and arrogant title a fitting and becoming significance; so dispassionate a temper, a life so pure and unblemished, in the height of power and place, might well be called Olympian, in accordance with our conceptions of the divine beings, to whom, as the natural authors of all good and of nothing evil, we ascribe the rule and government of the world. Not as the poets represent, who, while confounding us with their ignorant fancies, are themselves confuted by their own poems and fictions, and call the place, indeed, where they say the gods make their abode, a secure and quiet seat, free from all hazards and commotions, untroubled with winds or with clouds, and equally through all time illumined with a soft serenity and a pure light, as though such were a home most agreeable for a blessed and immortal nature; and yet, in the meanwhile, affirm that the gods themselves are full of trouble and enmity and anger and other passions, which no way become or belong to even men that have any understanding. But this will, perhaps, seem a subject fitter for some other consideration, and that ought to be treated of in some other place.
The course of public affairs after his death produced a quick and speedy sense of the loss of Pericles. Those who, while he lived, resented his great authority, as that which eclipsed themselves, presently after his quitting the stage, making trial of other orators and demagogues, readily acknowledged that there never had been in nature such a disposition as his was, more moderate and reasonable in the height of that state he took upon him, or more grave and impressive in the mildness which he used. And that invidious arbitrary power, to which formerly they gave the name of monarchy and tyranny, did then appear to have been the chief bulwark of public safety; so great a corruption and such a flood of mischief and vice followed, which he, by keeping weak and low, had withheld from notice, and had prevented from attaining incurable height through a licentious impunity.
FABIUS Having related the memorable actions of Pericles, our history now proceeds to the life of Fabius. A son of Hercules and a nymph, or some woman of that country, who brought him forth on the banks of Tiber, was, it is said, the first Fabius, the founder of the numerous and distinguished family of the name. Others will have it that they were first called Fodii, because the first of the race delighted in digging pitfalls for wild beasts, fodere being still the Latin for to dig, and fossa for a ditch, and that in process of time, by the change of the two letters they grew to be called Fabii. But be these things true or false, certain it is that this family for a long time yielded a great number of eminent persons. Our Fabius, who was fourth in descent from that Fabius Rullus who first brought the honorable surname of Maximus into his family, was also, by way of personal nickname, called Verrucosus, from a wart on his upper lip; and in his childhood they in like manner named him Ovicula, or The Lamb, on account of his extreme mildness of temper. His slowness in speaking, his long labor and pains in learning, his deliberation in entering into the sports of other children, his easy submission to everybody, as if he had no will of his own, made those who judged superficially of him, the greater number, esteem him insensible and stupid; and few only saw that this tardiness proceeded from stability, and discerned the greatness of his mind, and the lionlikeness of his temper. But as soon as he came into employments, his virtues exerted and showed themselves; his reputed want of energy then was recognized by people in general, as a freedom of passion; his slowness in words and actions, the effect of a true prudence; his want of rapidity, and his sluggishness, as constancy and firmness.
Living in a great commonwealth, surrounded by many enemies, he saw the wisdom of inuring his body (nature's own weapon) to warlike exercises, and disciplining his tongue for public oratory in a style comformable to his life and character. His eloquence, indeed, had not much of popular ornament, nor empty artifice, but there was in it great weight of sense; it was strong and sententious, much after the way of Thucydides. We have yet extant his funeral oration upon the death of his son, who died consul, which he recited before the people.
He was five times consul, and in his first consulship had the honor of a triumph for the victory he gained over the Ligurians, whom he defeated in a set battle, and drove them to take shelter in the Alps, from whence they never after made any inroad nor depredation upon their neighbors.
After this, Hannibal came into Italy, who, at his first entrance, having gained a great battle near the river Trebia, traversed all Tuscany with his victorious army, and, desolating the country round about, filled Rome itself with astonishment and terror. Besides the more common signs of thunder and lightning then happening, the report of several unheard of and utterly strange portents much increased the popular consternation. For it was said that some targets sweated blood; that at Antium, when they reaped their corn, many of the ears were filled with blood; that it had rained redhot stones; that the Falerians had seen the heavens open and several scrolls falling down, in one of which was plainly written, "Mars himself stirs his arms." But these prodigies had no effect upon the impetuous and fiery temper of the consul Flaminius, whose natural promptness had been much heightened by his late unexpected victory over the Gauls, when he fought them contrary to the order of the senate and the advice of his colleague. Fabius, on the other side, thought it not seasonable to engage with the enemy; not that he much regarded the prodigies, which he thought too strange to be easily understood, though many were alarmed by them; but in regard that the Carthaginians were but few, and in want of money and supplies, he deemed it best not to meet in the field a general whose army had been tried in many encounters, and whose object was a battle, but to send aid to their allies, control the movements of the various subject cities, and let the force and vigor of Hannibal waste away and expire, like a flame, for want of aliment.
These weighty reasons did not prevail with Flaminius, who protested he would never suffer the advance of the enemy to the city, nor be reduced, like Camillus in former time, to fight for Rome within the walls of Rome. Accordingly he ordered the tribunes to draw out the army into the field; and though he himself, leaping on horseback to go out, was no sooner mounted but the beast, without any apparent cause, fell into so violent a fit of trembling and bounding that he cast his rider headlong on the ground, he was no ways deterred; but proceeded as he had begun, and marched forward up to Hannibal, who was posted near the Lake Thrasymene in Tuscany. At the moment of this engagement, there happened so great an earthquake, that it destroyed several towns, altered the course of rivers, and carried off parts of high cliffs, yet such was the eagerness of the combatants, that they were entirely insensible of it.
In this battle Flaminius fell, after many proofs of his strength and courage, and round about him all the bravest of the army, in the whole, fifteen thousand were killed, and as many made prisoners. Hannibal, desirous to bestow funeral honors upon the body of Flaminius, made diligent search after it, but could not find it among the dead, nor was it ever known what became of it. Upon the former engagement near Trebia, neither the general who wrote, nor the express who told the news, used straightforward and direct terms, nor related it otherwise than as a drawn battle, with equal loss on either side; but on this occasion, as soon as Pomponius the praetor had the intelligence, he caused the people to assemble, and, without disguising or dissembling the matter, told them plainly, "We are beaten, O Romans, in a great battle; the consul Flaminius is killed; think, therefore, what is to be done for your safety." Letting loose his news like a gale of wind upon an open sea, he threw the city into utter confusion: in such consternation, their thoughts found no support or stay. The danger at hand at last awakened their judgments into a resolution to choose a dictator, who, by the sovereign authority of his office and by his personal wisdom and courage, might be able to manage the public affairs.
Their choice unanimously fell upon Fabius, whose character seemed equal to the greatness of the office; whose age was so far advanced as to give him experience, without taking from him the vigor of action; his body could execute what his soul designed; and his temper was a happy compound of confidence and cautiousness.
Fabius, being thus installed in the office of dictator, in the first place gave the command of the horse to Lucius Minucius; and next asked leave of the senate for himself, that in time of battle he might serve on horseback, which by an ancient law amongst the Romans was forbid to their generals; whether it were, that, placing their greatest strength in their foot, they would have their commanders-in-chief posted amongst them, or else to let them know, that, how great and absolute soever their authority were, the people and senate were still their masters, of whom they must ask leave. Fabius, however, to make the authority of his charge more observable, and to render the people more submissive and obedient to him, caused himself to be accompanied with the full body of four and twenty lictors; and, when the surviving consul came to visit him, sent him word to dismiss his lictors with their fasces, the ensigns of authority, and appear before him as a private person.
The first solemn action of his dictatorship was very fitly a religious one: an admonition to the people, that their late overthrow had not befallen them through want of courage in their soldiers, but through the neglect of divine ceremonies in the general. He therefore exhorted them not to fear the enemy, but by extraordinary honor to propitiate the gods. This he did, not to fill their minds with superstition, but by religious feeling to raise their courage, and lessen their fear of the enemy by inspiring the belief that Heaven was on their side. With this view, the secret prophecies called the Sibylline Books were consulted; sundry predictions found in them were said to refer to the fortunes and events of the time; but none except the consulter was informed.
Presenting himself to the people, the dictator made a vow before them to offer in sacrifice the whole product of the next season, all Italy over, of the cows, goats, swine, sheep, both in the mountains and the plains; and to celebrate musical festivities with an expenditure of the precise sum of 333 sestertia and 333 denarii, with one third of a denarius over.
The sum total of which is, in our money, 83,583 drachmas and 2 obols.
What the mystery might be in that exact number is not easy to determine, unless it were in honor of the perfection of the number three, as being the first of odd numbers, the first that contains in itself multiplication, with all other properties whatsoever belonging to numbers in general.
In this manner Fabius having given the people better heart for the future, by making them believe that the gods took their side, for his own part placed his whole confidence in himself, believing that the gods bestowed victory and good fortune by the instrumentality of valor and of prudence; and thus prepared he set forth to oppose Hannibal, not with intention to fight him, but with the purpose of wearing out and wasting the vigor of his arms by lapse of time, of meeting his want of resources by superior means, by large numbers the smallness of his forces. With this design, he always encamped on the highest grounds, where the enemy's horse could have no access to him. Still he kept pace with them; when they marched he followed them, when they encamped he did the same, but at such a distance as not to be compelled to an engagement, and always keeping upon the hills, free from the insults of their horse; by which means he gave them no rest, but kept them in a continual alarm.
But this his dilatory way gave occasion in his own camp for suspicion of want of courage; and this opinion prevailed yet more in Hannibal's army.
Hannibal was himself the only man who was not deceived, who discerned his skill and detected his tactics, and saw, unless he could by art or force bring him to battle, that the Carthaginians, unable to use the arms in which they were superior, and suffering the continual drain of lives and treasure in which they were inferior, would in the end come to nothing. He resolved, therefore, with all the arts and subtilties of war to break his measures, and to bring Fabius to an engagement; like a cunning wrestler, watching every opportunity to get good hold and close with his adversary. He at one time attacked, and sought to distract his attention, tried to draw him off in various directions, endeavored in all ways to tempt him from his safe policy. All this artifice, though it had no effect upon the firm judgment and conviction of the dictator.
yet upon the common soldier and even upon the general of the horse himself, it had too great an operation: Minucius, unseasonably eager for action, bold and confident, humored the soldiery, and himself contributed to fill them with wild eagerness and empty hopes, which they vented in reproaches upon Fabius, calling him Hannibal's pedagogue, since he did nothing else but follow him up and down and wait upon him.
At the same time, they cried up Minucius for the only captain worthy to command the Romans; whose vanity and presumption rose so high in consequence, that he insolently jested at Fabius's encampments upon the mountains, saying that he seated them there as on a theater, to behold the flames and desolation of their country. And he would sometimes ask the friends of the general, whether it were not his meaning, by thus leading them from mountain to mountain, to carry them at last (having no hopes on earth) up into heaven, or to hide them in the clouds from Hannibal's army? When his friends reported these things to the dictator, persuading him that, to avoid the general obloquy, he should engage the enemy, his answer was, "I should be more fainthearted than they make me, if, through fear of idle reproaches, I should abandon my own convictions. It is no inglorious thing to have fear for the safety of our country, but to be turned from one's course by men's opinions, by blame, and by misrepresentation, shows a man unfit to hold an office such as this, which, by such conduct, he makes the slave of those whose errors it is his business to control."
An oversight of Hannibal occurred soon after. Desirous to refresh his horse in some good pasture-grounds, and to draw off his army, he ordered his guides to conduct him to the district of Casinum. They, mistaking his bad pronunciation, led him and his army to the town of Casilinum, on the frontier of Campania which the river Lothronus, called by the Romans Vulturnus, divides in two parts. The country around is enclosed by mountains, with a valley opening towards the sea, in which the river overflowing forms a quantity of marsh land with deep banks of sand, and discharges itself into the sea on a very unsafe and rough shore. While Hannibal was proceeding hither, Fabius, by his knowledge of the roads, succeeded in making his way around before him, and dispatched four thousand choice men to seize the exit from it and stop him up, and lodged the rest of his army upon the neighboring hills in the most advantageous places; at the same time detaching a party of his lightest armed men to fall upon Hannibal's rear; which they did with such success, that they cut off eight hundred of them, and put the whole army in disorder. Hannibal, finding the error and the danger he was fallen into, immediately crucified the guides; but considered the enemy to be so advantageously posted, that there was no hopes of breaking through them; while his soldiers began to be despondent and terrified, and to think themselves surrounded with embarrassments too difficult to be surmounted.
Thus reduced, Hannibal had recourse to stratagem; he caused two thousand head of oxen which he had in his camp, to have torches or dry fagots well fastened to their horns, and lighting them in the beginning of the night, ordered the beasts to be driven on towards the heights commanding the passages out of the valley and the enemy's posts; when this was done, he made his army in the dark leisurely march after them. The oxen at first kept a slow, orderly pace, and with their lighted heads resembled an army marching by night, astonishing the shepherds and herds men of the hills about. But when the fire had burnt down the horns of the beasts to the quick, they no longer observed their sober pace, but, unruly and wild with their pain, ran dispersed about, tossing their heads and scattering the fire round about them upon each other and setting light as they passed to the trees. This was a surprising spectacle to the Romans on guard upon the heights. Seeing flames which appeared to come from men advancing with torches, they were possessed with the alarm that the enemy was approaching in various quarters, and that they were being surrounded; and, quitting their post, abandoned the pass, and precipitately retired to their camp on the hills. They were no sooner gone, but the light-armed of Hannibal's men, according to his order, immediately seized the heights, and soon after the whole army, with all the baggage, came up and safely marched through the passes.
Fabius, before the night was over, quickly found out the trick; for some of the beasts fell into his hands; but for fear of an ambush in the dark, he kept his men all night to their arms in the camp. As soon as it was day, he attacked the enemy in the rear, where, after a good deal of skirmishing in the uneven ground, the disorder might have become general, but that Hannibal detached from his van a body of Spaniards, who, of themselves active and nimble, were accustomed to the climbing of mountains. These briskly attacked the Roman troops who were in heavy armor, killed a good many, and left Fabius no longer in condition to follow the enemy. This action brought the extreme of obloquy and contempt upon the dictator; they said it was now manifest that he was not only inferior to his adversary, as they had always thought, in courage, but even in that conduct, foresight, and generalship, by which he had proposed to bring the war to an end.
And Hannibal, to enhance their anger against him, marched with his army close to the lands and possessions of Fabius, and, giving orders to his soldiers to burn and destroy all the country about, forbade them to do the least damage in the estates of the Roman general, and placed guards for their security. This, when reported at Rome, had the effect with the people which Hannibal desired. Their tribunes raised a thousand stories against him, chiefly at the instigation of Metilius, who, not so much out of hatred to him as out of friendship to Minucius, whose kinsman he was, thought by depressing Fabius to raise his friend. The senate on their part were also offended with him, for the bargain he had made with Hannibal about the exchange of prisoners, the conditions of which were, that, after exchange made of man for man, if any on either side remained, they should be redeemed at the price of two hundred and fifty drachmas a head. Upon the whole account, there remained two hundred and forty Romans unexchanged, and the senate now not only refused to allow money for the ransoms, but also reproached Fabius for making a contract, contrary to the honor and interest of the commonwealth, for redeeming men whose cowardice had put them in the hands of the enemy. Fabius heard and endured all this with invincible patience; and, having no money by him, and on the other side being resolved to keep his word with Hannibal and not to abandon the captives, he dispatched his son to Rome to sell land, and to bring with him the price, sufficient to discharge the ransoms; which was punctually performed by his son, and delivery accordingly made to him of the prisoners, amongst whom many, when they were released, made proposals to repay the money; which Fabius in all cases declined.
About this time, he was called to Rome by the priests, to assist, according to the duty of his office, at certain sacrifices, and was thus forced to leave the command of the army with Minucius; but before he parted, not only charged him as his commander-in-chief, but besought and entreated him, not to come, in his absence, to a battle with Hannibal.
His commands, entreaties, and advice were lost upon Minucius; for his back was no sooner turned but the new general immediately sought occasions to attack the enemy. And notice being brought him that Hannibal had sent out a great part of his army to forage, he fell upon a detachment of the remainder, doing great execution, and driving them to their very camp, with no little terror to the rest, who apprehended their breaking in upon them; and when Hannibal had recalled his scattered forces to the camp, he, nevertheless, without any loss, made his retreat, a success which aggravated his boldness and presumption, and filled the soldiers with rash confidence. The news spread to Rome, where Fabius, on being told it, said that what he most feared was Minucius's success: but the people, highly elated, hurried to the forum to listen to an address from Metilius the tribune, in which he infinitely extolled the valor of Minucius, and fell bitterly upon Fabius, accusing him for want not merely of courage, but even of loyalty; and not only him, but also many other eminent and considerable persons; saying that it was they that had brought the Carthaginians into Italy, with the design to destroy the liberty of the people; for which end they had at once put the supreme authority into the hands of a single person, who by his slowness and delays might give Hannibal leisure to establish himself in Italy, and the people of Carthage time and opportunity to supply him with fresh succors to complete his conquests Fabius came forward with no intention to answer the tribune, but only said, that they should expedite the sacrifices, that so he might speedily return to the army to punish Minucius, who had presumed to fight contrary to his orders; words which immediately possessed the people with the belief that Minucius stood in danger of his life. For it was in the power of the dictator to imprison and to put to death, and they feared that Fabius, of a mild temper in general, would be as hard to be appeased when once irritated, as he was slow to be provoked.
Nobody dared to raise his voice in opposition. Metilius alone, whose office of tribune gave him security to say what he pleased (for in the time of a dictatorship that magistrate alone preserves his authority), boldly applied himself to the people in the behalf of Minucius: that they should not suffer him to be made a sacrifice to the enmity of Fabius, nor permit him to be destroyed, like the son of Manlius Torquatus, who was beheaded by his father for a victory fought and triumphantly won against order; he exhorted them to take away from Fabius that absolute power of a dictator, and to put it into more worthy hands, better able and more inclined to use it for the public good.
These impressions very much prevailed upon the people, though not so far as wholly to dispossess Fabius of the dictatorship. But they decreed that Minucius should have an equal authority with the dictator in the conduct of the war; which was a thing then without precedent, though a little later it was again practiced after the disaster at Cannae; when the dictator, Marcus Junius, being with the army, they chose at Rome Fabius Buteo dictator, that he might create new senators, to supply the numerous places of those who were killed. But as soon as, once acting in public, he had filled those vacant places with a sufficient number, he immediately dismissed his lictors, and withdrew from all his attendance, and, mingling like a common person with the rest of the people, quietly went about his own affairs in the forum.
The enemies of Fabius thought they had sufficiently humiliated and subdued him by raising Minucius to be his equal in authority; but they mistook the temper of the man, who looked upon their folly as not his loss, but like Diogenes, who, being told that some persons derided him, made answer, "But I am not derided," meaning that only those were really insulted on whom such insults made an impression, so Fabius, with great tranquillity and unconcern, submitted to what happened, and contributed a proof to the argument of the philosophers that a just and good man is not capable of being dishonored. His only vexation arose from his fear lest this ill counsel, by supplying opportunities to the diseased military ambition of his subordinate, should damage the public cause.
Lest the rashness of Minucius should now at once run headlong into some disaster, he returned back with all privacy and speed to the army; where he found Minucius so elevated with his new dignity, that, a joint-authority not contenting him, he required by turns to have the command of the army every other day. This Fabius rejected, but was contented that the army should be divided; thinking each general singly would better command his part, than partially command the whole. The first and fourth legion he took for his own division, the second and third he delivered to Minucius; so also of the auxiliary forces each had an equal share.
Minucius, thus exalted, could not contain himself from boasting of his success in humiliating the high and powerful office of the dictatorship.
Fabius quietly reminded him that it was, in all wisdom, Hannibal, and not Fabius, whom he had to combat; but if he must needs contend with his colleague, it had best be in diligence and care for the preservation of Rome; that it might not be said, a man so favored by the people served them worse than he who had been ill-treated and disgraced by them.
The young general, despising these admonitions as the false humility of age, immediately removed with the body of his army, and encamped by himself. Hannibal, who was not ignorant of all these passages, lay watching his advantage from them. It happened that between his army and that of Minucius there was a certain eminence, which seemed a very advantageous and not difficult post to encamp upon; the level field around it appeared, from a distance, to be all smooth and even, though it had many inconsiderable ditches and dips in it, not discernible to the eye. Hannibal, had he pleased, could easily have possessed himself of this ground; but he had reserved it for a bait, or train, in proper season, to draw the Romans to an engagement. Now that Minucius and Fabius were divided, he thought the opportunity fair for his purpose; and, therefore, having in the night time lodged a convenient number of his men in these ditches and hollow places, early in the morning he sent forth a small detachment, who, in the sight of Minucius, proceeded to possess themselves of the rising ground. According to his expectation, Minucius swallowed the bait, and first sends out his light troops, and after them some horse, to dislodge the enemy; and, at last, when he saw Hannibal in person advancing to the assistance of his men, marched down with his whole army drawn up. He engaged with the troops on the eminence, and sustained their missiles; the combat for some time was equal; but as soon as Hannibal perceived that the whole army was now sufficiently advanced within the toils he had set for them, so that their backs were open to his men whom he had posted in the hollows, he gave the signal; upon which they rushed forth from various quarters, and with loud cries furiously attacked Minucius in the rear. The surprise and the slaughter was great, and struck universal alarm and disorder through the whole army. Minucius himself lost all his confidence; he looked from officer to officer, and found all alike unprepared to face the danger, and yielding to a flight, which, however, could not end in safety. The Numidian horsemen were already in full victory riding about the plain, cutting down the fugitives.
Fabius was not ignorant of this danger of his countrymen; he foresaw what would happen from the rashness of Minucius, and the cunning of Hannibal; and, therefore, kept his men to their arms, in readiness to wait the event; nor would he trust to the reports of others, but he himself, in front of his camp, viewed all that passed. When, therefore, he saw the army of Minucius encompassed by the enemy, and that by their countenance and shifting their ground, they appeared more disposed to flight than to resistance, with a great sigh, striking his hand upon his thigh, he said to those about him, "O Hercules! how much sooner than I expected, though later than he seemed to desire, hath Minucius destroyed himself!" He then commanded the ensigns to be led forward and the army to follow, telling them, "We must make haste to rescue Minucius, who is a valiant man, and a lover of his country; and if he hath been too forward to engage the enemy, at another time we will tell him of it."
Thus, at the head of his men, Fabius marched up to the enemy, and first cleared the plain of the Numidians; and next fell upon those who were charging the Romans in the rear, cutting down all that made opposition, and obliging the rest to save themselves by a hasty retreat, lest they should be environed as the Romans had been. Hannibal, seeing so sudden a change of affairs, and Fabius, beyond the force of his age, opening his way through the ranks up the hill-side, that he might join Minucius, warily forbore, sounded a retreat, and drew off his men into their camp; while the Romans on their part were no less contented to retire in safety. It is reported that upon this occasion Hannibal said jestingly to his friends: "Did not I tell you, that this cloud which always hovered upon the mountains would, at some time or other, come down with a storm upon us?"
Fabius, after his men had picked up the spoils of the field, retired to his own camp, without saying any harsh or reproachful thing to his colleague; who also on his part, gathering his army together, spoke and said to them: "To conduct great matters and never commit a fault is above the force of human nature; but to learn and improve by the faults we have committed, is that which becomes a good and sensible man. Some reasons I may have to accuse fortune, but I have many more to thank her; for in a few hours she hath cured a long mistake, and taught me that I am not the man who should command others, but have need of another to command me; and that we are not to contend for victory over those to whom it is our advantage to yield. Therefore in everything else henceforth the dictator must be your commander; only in showing gratitude towards him I will still be your leader, and always be the first to obey his orders." Having said this, he commanded the Roman eagles to move forward, and all his men to follow him to the camp of Fabius. The soldiers, then, as he entered, stood amazed at the novelty of the sight, and were anxious and doubtful what the meaning might be.
When he came near the dictator's tent, Fabius went forth to meet him, on which he at once laid his standards at his feet, calling him with a loud voice his father; while the soldiers with him saluted the soldiers here as their patrons, the term employed by freedmen to those who gave them their liberty. After silence was obtained, Minucius said, "You have this day, O dictator, obtained two victories; one by your valor and conduct over Hannibal, and another by your wisdom and goodness over your colleague; by one victory you preserved, and by the other instructed us; and when we were already suffering one shameful defeat from Hannibal, by another welcome one from you we were restored to honor and safety. I can address you by no nobler name than that of a kind father, though a father's beneficence falls short of that I have received from you. From a father I individually received the gift of life; to you I owe its