into a well-watered grove, with shady alleys to walk in, and open courses for races.
When the Persians who had made themselves masters of the Chersonese, so far from quitting it, called in the people of the interior of Thrace to help them against Cimon, whom they despised for the smallness of his forces, he set upon them with only four galleys, and took thirteen of theirs; and having driven out the Persians, and subdued the Thracians, he made the whole Chersonese the property of Athens. Next, he attacked the people of Thasos, who had revolted from the Athenians; and, having defeated them in a fight at sea, where he took thirty-three of their vessels, he took their town by siege, and acquired for the Athenians all the mines of gold on the opposite coast, and the territory dependent on Thasos. This opened him a fair passage into Macedon, so that he might, it was thought, have acquired a good portion of that country; and because he neglected the opportunity, he was suspected of corruption, and of having been bribed off by king Alexander. So, by the combination of his adversaries, he was accused of being false to his country. In his defense he told the judges, that he had always shown himself in his public life the friend, not, like other men, of rich Ionians and Thessalians, to be courted, and to receive presents, but of the Lacedaemonians; for as he admired, so he wished to imitate the plainness of their habits, their temperance, and simplicity of living, which he preferred to any sort of riches; but that he always had been, and still was proud to enrich his country with the spoils of her enemies. Stesimbrotus, making mention of this trial, states that Elpinice, in behalf of her brother, addressed herself to Pericles, the most vehement of his accusers, to whom Pericles answered, with a smile, "You are old, Elpinice, to meddle with affairs of this nature." However, he proved the mildest of his prosecutors, and rose up but once all the while, almost as a matter of form, to plead against him. Cimon was acquitted.
In his public life after this, he continued, whilst at home, to control and restrain the common people, who would have trampled upon the nobility, and drawn all the power and sovereignty to themselves.
But when he afterwards was sent out to war, the multitude broke loose, as it were, and overthrew all the ancient laws and customs they had hitherto observed, and, chiefly at the instigation of Ephialtes, withdrew the cognizance of almost all causes from the Areopagus; so that all jurisdiction now being transferred to them, the government was reduced to a perfect democracy, and this by the help of Pericles, who was already powerful, and had pronounced in favor of the common people. Cimon, when he returned, seeing the authority of this great council so upset, was exceedingly troubled, and endeavored to remedy these disorders by bringing the courts of law to their former state, and restoring the old aristocracy of the time of Clisthenes. This the others declaimed against with all the vehemence possible, and began to revive those stories concerning him and his sister, and cried out against him as the partisan of the Lacedaemonians. To these calumnies the famous verses of Eupolis, the poet upon Cimon refer: -- He was as good as others that one sees, But he was fond of drinking and of ease; And would at nights to Sparta often roam, Leaving his sister desolate at home.
But if, though slothful and a drunkard, he could capture so many towns, and gain so many victories, certainly if he had been sober and minded his business, there had been no Grecian commander, either before or after him, that could have surpassed him for exploits of war.
He was, indeed, a favorer of the Lacedaemonians even from his youth, and he gave the names of Lacedaemonius and Eleus to two sons, twins, whom he had, as Stesimbrotus says, by a woman of Clitorium, whence Pericles often upbraided them with their mother's blood. But Diodorus, the geographer, asserts that both these, and another son of Cimon's, whose name was Thessalus, were born of Isodice, the daughter of Euryptolemus, the son of Megacles.
However, this is certain, that Cimon was countenanced by the Lacedaemonians in opposition to Themistocles, whom they disliked; and while he was yet very young, they endeavored to raise and increase his credit in Athens. This the Athenians perceived at first with pleasure, and the favor the Lacedaemonians showed him was in various ways advantageous to them and their affairs; as at that time they were just rising to power, and were occupied in winning the allies to their side. So they seemed not at all offended with the honor and kindness showed to Cimon, who then had the chief management of all the affairs of Greece, and was acceptable to the Lacedaemonians, and courteous to the allies. But afterwards the Athenians, grown more powerful, when they saw Cimon so entirely devoted to the Lacedaemonians, began to be angry, for he would always in his speeches prefer them to the Athenians, and upon every occasion, when he would reprimand them for a fault, or incite them to emulation, he would exclaim, "The Lacedaemonians would not do thus." This raised the discontent, and got him in some degree the hatred of the citizens; but that which ministered chiefly to the accusation against him fell out upon the following occasion.
In the fourth year of the reign of Archidamus, the son of Zeuxidamus, king of Sparta, there happened in the country of Lacedaemon, the greatest earthquake that was known in the memory of man; the earth opened into chasms, and the mountain Taygetus was so shaken, that some of the rocky points of it fell down, and except five houses, all the town of Sparta was shattered to pieces. They say, that a little before any motion was perceived, as the young men and the boys just grown up were exercising themselves together in the middle of the portico, a hare, of a sudden, started out just by them, which the young men, though all naked and daubed with oil, ran after for sport.
No sooner were they gone from the place, than the gymnasium fell down upon the boys who had stayed behind, and killed them all. Their tomb is to this day called Sismatias. Archidamus, by the present danger made apprehensive of what might follow, and seeing the citizens intent upon removing the most valuable of their goods out of their houses, commanded an alarm to be sounded, as if an enemy were coming upon them, in order that they should collect about him in a body, with arms. It was this alone that saved Sparta at that time, for the Helots were got together from the country about, with design to surprise the Spartans, and overpower those whom the earthquake had spared. But finding them armed and well prepared, they retired into the towns and openly made war with them, gaining over a number of the Laconians of the country districts; while at the same time the Messenians, also, made an attack upon the Spartans, who therefore dispatched Periclidas to Athens to solicit succors, of whom Aristophanes says in mockery that he came and In a red jacket, at the altars seated, With a white face, for men and arms entreated.
This Ephialtes opposed, protesting that they ought not to raise up or assist a city that was a rival to Athens; but that being down, it were best to keep her so, and let the pride and arrogance of Sparta be trodden under. But Cimon, as Critias says, preferring the safety of Lacedaemon to the aggrandizement of his own country, so persuaded the people, that he soon marched out with a large army to their relief. Ion records, also, the most successful expression which he used to move the Athenians. "They ought not to suffer Greece to be lamed, nor their own city to be deprived of her yoke-fellow."
In his return from aiding the Lacedaemonians, he passed with his army through the territory of Corinth; where upon Lachartus reproached him for bringing his army into the country, without first asking leave of the people. For he that knocks at another man's door ought not to enter the house till the master gives him leave. "But you, Corinthians, O Lachartus," said Cimon, "did not knock at the gates of the Cleonaeans and Megarians, but broke them down, and entered by force, thinking that all places should be open to the stronger." And having thus rallied the Corinthian, he passed on with his army. Some time after this, the Lacedaemonians sent a second time to desire succors of the Athenians against the Messenians and Helots, who had seized upon Ithome. But when they came, fearing their boldness and gallantry, of all that came to their assistance, they sent them only back, alleging they were designing innovations. The Athenians returned home, enraged at this usage, and vented their anger upon all those who were favorers of the Lacedaemonians; and seizing some slight occasion, they banished Cimon for ten years, which is the time prescribed to those that are banished by the ostracism. In the mean time, the Lacedaemonians, on their return after freeing Delphi from the Phocians, encamped their army at Tanagra, whither the Athenians presently marched with design to fight them.
Cimon, also, came thither armed, and ranged himself among those of his own tribe, which was the Oeneis, desirous of fighting with the rest against the Spartans; but the council of five hundred being informed of this, and frighted at it, his adversaries crying out he would disorder the army, and bring the Lacedaemonians to Athens, commanded the officers not to receive him. Wherefore Cimon left the army, conjuring Euthippus, the Anaphlystian, and the rest of his companions, who were most suspected as favoring the Lacedaemonians, to behave themselves bravely against their enemies, and by their actions make their innocence evident to their countrymen. These, being in all a hundred, took the arms of Cimon and followed his advice; and making a body by themselves, fought so desperately with the enemy, that they were all cut off, leaving the Athenians deep regret for the loss of such brave men, and repentance for having so unjustly suspected them. Accordingly, they did not long retain their severity toward Cimon, partly upon remembrance of his former services, and partly, perhaps, induced by the juncture of the times. For being defeated at Tanagra in a great battle, and fearing the Peloponnesians would come upon them at the opening of the spring, they recalled Cimon by a decree, of which Pericles himself was author. So reasonable were men's resentments in those times, and so moderate their anger, that it always gave way to the public good. Even ambition, the least governable of all human passions, could then yield to the necessities of the State.
Cimon, as soon as he returned, put an end to the war, and reconciled the two cities. Peace thus established, seeing the Athenians impatient of being idle, and eager after the honor and aggrandizement of war, lest they should set upon the Greeks themselves, or with so many ships cruising about the isles and Peloponnesus, they should give occasions to intestine wars, or complaints of their allies against them, he equipped two hundred galleys, with design to make an attempt upon Egypt and Cyprus; purposing, by this means, to accustom the Athenians to fight against the barbarians, and enrich themselves honestly by spoiling those who were the natural enemies to Greece.
But when all things were prepared, and the army ready to embark, Cimon had this dream. It seemed to him that there was a furious bitch barking at him, and, mixed with the barking, a kind of human voice uttered these words: -- Come on, for thou shalt shortly be, A pleasure to my whelps and me.
This dream was hard to interpret, yet Astyphilus of Posidonia, a man skilled in divinations, and intimate with Cimon, told him that his death was presaged by this vision, which he thus explained. A dog is enemy to him be barks at; and one is always most a pleasure to one's enemies, when one is dead; the mixture of human voice with barking signifies the Medes, for the army of the Medes is mixed up of Greeks and barbarians. After this dream, as he was sacrificing to Bacchus, and the priest cutting up the victim, a number of ants, taking up the congealed particles of the blood, laid them about Cimon's great toe.
This was not observed for a good while, but at the very time when Cimon spied it, the priest came and showed him the liver of the sacrifice imperfect, wanting that part of it called the head. But he could not then recede from the enterprise, so he set sail. Sixty of his ships he sent toward Egypt; with the rest he went and fought the king of Persia's fleet, composed of Phoenician and Cilician galleys, recovered all the cities thereabout, and threatened Egypt; designing no less than the entire ruin of the Persian empire. And the rather, for that he was informed Themistocles was in great repute among the barbarians, having promised the king to lead his army, whenever he should make war upon Greece. But Themistocles, it is said, abandoning all hopes of compassing his designs, very much out of the despair of overcoming the valor and good-fortune of Cimon, died a voluntary death. Cimon, intent on great designs, which he was now to enter upon, keeping his navy about the isle of Cyprus, sent messengers to consult the oracle of Jupiter Ammon upon some secret matter. For it is not known about what they were sent, and the god would give them no answer, but commanded them to return again, for that Cimon was already with him. Hearing this, they returned to sea, and as soon as they came to the Grecian army, which was then about Egypt, they understood that Cimon was dead; and computing the time of the oracle, they found that his death had been signified, he being then already with the gods.
He died, some say, of sickness, while besieging Citium, in Cyprus; according to others, of a wound he received in a skirmish with the barbarians. When he perceived he should die, he commanded those under his charge to return, and by no means to let the news of his death be known by the way; this they did with such secrecy that they all came home safe, and neither their enemies nor the allies knew what had happened. Thus, as Phanodemus relates, the Grecian army was, as it were, conducted by Cimon, thirty days after he was dead.
But after his death there was not one commander among the Greeks that did anything considerable against the barbarians, and instead of uniting against their common enemies, the popular leaders and partisans of war animated them against one another to that degree, that none could interpose their good offices to reconcile them. And while, by their mutual discord, they ruined the power of Greece, they gave the Persians time to recover breath, and repair all their losses. It is true, indeed, Agesilaus carried the arms of Greece into Asia, but it was a long time after; there were, indeed, some brief appearances of a war against the king's lieutenants in the maritime provinces, but they all quickly vanished; before he could perform anything of moment, he was recalled by fresh civil dissensions and disturbances at home. So that he was forced to leave the Persian king's officers to impose what tribute they pleased on the Greek cities in Asia, the confederates and allies of the Lacedaemonians. Whereas, in the time of Cimon, not so much as a letter-carrier, or a single horseman, was ever seen to come within four hundred furlongs of the sea.
The monuments, called Cimonian to this day, in Athens, show that his remains were conveyed home, yet the inhabitants of the city Citium pay particular honor to a certain tomb which they call the tomb of Cimon, according to Nausicrates the rhetorician, who states that in a time of famine, when the crops of their land all failed, they sent to the oracle, which commanded them not to forget Cimon, but give him the honors of a superior being. Such was the Greek commander.
LUCULLUS Lucullus's grandfather had been consul; his uncle by the mother's sister was Metellus, surnamed Numidicus. As for his parents, his father was convicted of extortion, and his mother Caecilia's reputation was bad. The first thing that Lucullus did before ever he stood for any office, or meddled with the affairs of state, being then but a youth, was, to accuse the accuser of his father, Servilius the augur, having caught him in an offense against the state. This thing was much taken notice of among the Romans, who commended it as an act of high merit. Even without the provocation, the accusation was esteemed no unbecoming action, for they delighted to see young men as eagerly attacking injustice, as good dogs do wild beasts. But when great animosities ensued, insomuch that some were wounded and killed in the fray, Servilius escaped. Lucullus followed his studies, and became a competent speaker, in both Greek and Latin, insomuch that Sylla, when composing the commentaries of his own life and actions, dedicated them to him, as one who could have performed the task better himself. His speech was not only elegant and ready for purposes of mere business, like the ordinary oratory which will in the public market-place, Lash as a wounded tunny does the sea, but on every other occasion shows itself Dried up and perished with the want of wit; but even in his younger days he addicted himself to the study, simply for its own sake, of the liberal arts; and when advanced in years, after a life of conflicts, he gave his mind, as it were, its liberty, to enjoy in full leisure the refreshment of philosophy; and summoning up his contemplative faculties, administered a timely check, after his difference with Pompey, to his feelings of emulation and ambition. Besides what has been said of his love of learning already, one instance more was, that in his youth, upon a suggestion of writing the Marsian war in Greek and Latin verse and prose, arising out of some pleasantry that passed into a serious proposal, he agreed with Hortensius the lawyer, and Sisenna the historian, that he would take his lot; and it seems that the lot directed him to the Greek tongue, for a Greek history of that war is still extant.
Among the many signs of the great love which he bore to his brother Marcus, one in particular is commemorated by the Romans. Though he was elder brother, he would not step into authority without him, but deferred his own advance until his brother was qualified to bear a share with him, and so won upon the people, as when absent to be chosen Aedile with him.
He gave many and early proofs of his valor and conduct, in the Marsian war, and was admired by Sylla for his constancy and mildness, and always employed in affairs of importance, especially in the mint; most of the money for carrying on the Mithridatic war being coined by him in Peloponnesus, which, by the soldiers' wants, was brought into rapid circulation, and long continued current under the name of Lucullean coin. After this, when Sylla conquered Athens, and was victorious by land, but found the supplies for his army cut off, the enemy being master at sea, Lucullus was the man whom he sent into Libya and Egypt, to procure him shipping. It was the depth of winter when he ventured with but three small Greek vessels, and as many Rhodian galleys, not only into the main sea, but also among multitudes of vessels belonging to the enemies, who were cruising about as absolute masters. Arriving at Crete, he gained it; and finding the Cyrenians harassed by long tyrannies and wars, he composed their troubles, and settled their government; putting the city in mind of that saying which Plato once had oracularly uttered of them, who, being requested to prescribe laws to them, and mold them into some sound form of government, made answer, that it was a hard thing to give laws to the Cyrenians, abounding, as they did, in wealth and plenty. For nothing is more intractable than man when in felicity, nor anything more docile, when he has been reduced and humbled by fortune. This made the Cyrenians so willingly submit to the laws which Lucullus imposed upon them. From thence sailing into Egypt, and, pressed by pirates, he lost most of his vessels; but he himself narrowly escaping, made a magnificent entry into Alexandria. The whole fleet, a compliment due only to royalty, met him in full array, and the young Ptolemy showed wonderful kindness to him, appointing him lodging and diet in the palace, where no foreign commander before him had been received. Besides, he gave him gratuities and presents, not such as were usually given to men of his condition, but four times as much; of which, however, he took nothing more than served his necessity, and accepted of no gift, though what was worth eighty talents was offered him. It is reported he neither went to see Memphis, nor any of the celebrated wonders of Egypt.
It was for a man of no business and much curiosity to see such things, not for him who had left his commander in the field, lodging under the ramparts of his enemies.
Ptolemy, fearing the issue of that war, deserted the confederacy, but nevertheless sent a convoy with him as far as Cyprus, and at parting, with much ceremony, wishing him a good voyage, gave him a very precious emerald set in gold. Lucullus at first refused it, but when the king showed him his own likeness cut upon it, he thought he could not persist in a denial, for had he parted with such open offense, it might have endangered his passage. Drawing a considerable squadron together, which he summoned, as he sailed by, out of all the maritime towns, except those suspected of piracy, he sailed for Cyprus; and there understanding that the enemy lay in wait under the promontories for him, he laid up his fleet, and sent to the cities to send in provisions for his wintering among them.
But when time served, he launched his ships suddenly, and went off, and hoisting all his sails in the night, while he kept them down in the day, thus came safe to Rhodes. Being furnished with ships at Rhodes, he also prevailed upon the inhabitants of Cos and Cnidus, to leave the king's side, and join in an expedition against the Samians. Out of Chios he himself drove the king's party, and set the Colophonians at liberty, having seized Epigonus the tyrant, who oppressed them.
About this time Mithridates left Pergamus, and retired to Pitane, where being closely besieged by Fimbria on the land, and not daring to engage with so bold and victorious a commander, he was concerting means for escape by sea, and sent for all his fleets from every quarter to attend him. Which when Fimbria perceived, having no ships of his own, he sent to Lucullus, entreating him to assist him with his, in subduing the most odious and warlike of kings, lest the opportunity of humbling Mithridates, the prize which the Romans had pursued with so much blood and trouble, should now at last be lost, when he was within the net, and easily to be taken. And were he caught, no one would be more highly commended than Lucullus, who stopped his passage and seized him in his flight. Being driven from the land by the one, and met in the sea by the other, he would give matter of renown and glory to them both, and the much applauded actions of Sylla at Orchomenus and about Chaeronea, would no longer be thought of by the Romans. The proposal was no unreasonable thing; it being obvious to all men, that if Lucullus had hearkened to Fimbria, and with his navy, which was then near at hand, had blocked up the haven, the war soon had been brought to an end, and infinite numbers of mischiefs prevented thereby. But he, whether from the sacredness of friendship between himself and Sylla, reckoning all other considerations of public or of private advantage inferior to it, or out of detestation of the wickedness of Fimbria, whom he abhorred for advancing himself by the late death of his friend and the general of the army, or by a divine fortune sparing Mithridates then, that he might have him an adversary for a time to come, for whatever reason, refused to comply, and suffered Mithridates to escape and laugh at the attempts of Fimbria. He himself alone first, near Lectum in Troas, in a sea-fight, overcame the king's ships; and afterwards, discovering Neoptolemus lying in wait for him near Tenedos, with a greater fleet, he went aboard a Rhodian quinquereme galley, commended by Damagoras, a man of great experience at sea, and friendly to the Romans, and sailed before the rest. Neoptolemus made up furiously at him, and commanded the master, with all imaginable might, to charge; but Damagoras, fearing the bulk and massy stem of the admiral, thought it dangerous to meet him prow to prow, and, rapidly wheeling round, bid his men back water, and so received him astern; in which place, though violently borne upon, he received no manner of harm, the blow being defeated by falling on those parts of the ship which lay under water. By which time, the rest of the fleet coming up to him, Lucullus gave order to turn again, and vigorously falling, upon the enemy, put them to flight, and pursued Neoptolemus. After this he came to Sylla, in Chersonesus, as he was preparing to pass the strait, and brought timely assistance for the safe transportation of the army.
Peace being presently made, Mithridates sailed off to the Euxine sea, but Sylla taxed the inhabitants of Asia twenty thousand talents, and ordered Lucullus to gather and coin the money. And it was no small comfort to the cities under Sylla's severity, that a man of not only incorrupt and just behavior, but also of moderation, should be employed in so heavy and odious an office.
The Mitylenaeans, who absolutely revolted, he was willing should return to their duty, and submit to a moderate penalty for the offense they had given in the case of Marius. But, finding them bent upon their own destruction, he came up to them, defeated them at sea, blocked them up in their city and besieged them; then sailing off from them openly in the day to Elaea, he returned privately, and posting an ambush near the city, lay quiet himself: And on the Mitylenaeans coming out eagerly and in disorder to plunder the deserted camp, he fell upon them, took many of them, and slew five hundred, who stood upon their defense. He gained six thousand slaves, and a very rich booty.
He was no way engaged in the great and general troubles of Italy which Sylla and Marius created, a happy providence at that time detaining him in Asia upon business. He was as much in Sylla's favor, however, as any of his other friends; Sylla, as was said before, dedicated his Memoirs to him as a token of kindness, and at his death, passing by Pompey, made him guardian to his son; which seems, indeed, to have been the rise of the quarrel and jealousy between them two being both young men, and passionate for honor.
A little after Sylla's death, he was made consul with Marcus Cotta, about the one hundred and seventy-sixth Olympiad. The Mithridatic war being then under debate, Marcus declared that it was not finished, but only respited for a time, and therefore, upon choice of provinces, the lot falling to Lucullus to have Gaul within the Alps, a province where no great action was to be done, he was ill-pleased. But chiefly, the success of Pompey in Spain fretted him, as, with the renown he got there, if the Spanish war were finished in time, he was likely to be chosen general before anyone else against Mithridates. So that when Pompey sent for money, and signified by letter that, unless it were sent him, he would leave the country and Sertorius, and bring his forces home to Italy, Lucullus most zealously supported his request, to prevent any pretence of his returning home during his own consulship; for all things would have been at his disposal, at the head of so great an army. For Cethegus, the most influential popular leader at that time, owing to his always both acting and speaking to please the people, had, as it happened, a hatred to Lucullus, who had not concealed his disgust at his debauched, insolent, and lawless life.
Lucullus, therefore, was at open warfare with him. And Lucius Quintius, also, another demagogue, who was taking steps against Sylla's constitution, and endeavoring to put things out of order, by private exhortations and public admonitions he checked in his designs, and repressed his ambition, wisely and safely remedying a great evil at the very outset.
At this time news came that Octavius, the governor of Cilicia, was dead, and many were eager for the place, courting Cethegus, as the man best able to serve them. Lucullus set little value upon Cilicia itself, no otherwise than as he thought, by his acceptance of it, no other man besides himself might be employed in the war against Mithridates, by reason of its nearness to Cappadocia. This made him strain every effort that that province might be allotted to himself, and to none other; which led him at last into an expedient not so honest or commendable, as it was serviceable for compassing his design, submitting to necessity against his own inclination. There was one Praecia, a celebrated wit and beauty, but in other respects nothing better than an ordinary harlot; who, however, to the charms of her person adding the reputation of one that loved and served her friends, by making use of those who visited her to assist their designs and promote their interests, had thus gained great power. She had seduced Cethegus, the first man at that time in reputation and authority of all the city, and enticed him to her love, and so had made all authority follow her.
For nothing of moment was done in which Cethegus was not concerned, and nothing by Cethegus without Praecia. This woman Lucullus gained to his side by gifts and flattery, (and a great price it was in itself to so stately and magnificent a dame, to be seen engaged in the same cause with Lucullus,) and thus he presently found Cethegus his friend, using his utmost interest to procure Cilicia for him; which when once obtained, there was no more need of applying himself either to Praecia, or Cethegus; for all unanimously voted him to the Mithridatic war, by no hands likely to be so successfully managed as his. Pompey was still contending with Sertorius, and Metellus by age unfit for service; which two alone were the competitors who could prefer any claim with Lucullus for that command. Cotta, his colleague, after much ado in the senate, was sent away with a fleet to guard the Propontis, and defend Bithynia.
Lucullus carried with him a legion under his own orders, and crossed over into Asia and took the command of the forces there, composed of men who were all thoroughly disabled by dissoluteness and rapine, and the Fimbrians, as they were called, utterly unmanageable by long want of any sort of discipline. For these were they who under Fimbria had slain Flaccus, the consul and general, and afterwards betrayed Fimbria to Sylla; a willful and lawless set of men, but warlike, expert, and hardy in the field.
Lucullus in a short time took down the courage of these, and disciplined the others, who then first, in all probability, knew what a true commander and governor was; whereas in former times they had been courted to service, and took up arms at nobody's command, but their own wills.
The enemy's provisions for war stood thus; Mithridates, like the Sophists, boastful and haughty at first, set upon the Romans, with a very inefficient army, such, indeed, as made a good show, but was nothing for use. But being shamefully routed, and taught a lesson for a second engagement, he reduced his forces to a proper, serviceable shape. Dispensing with the mixed multitudes, and the noisy menaces of barbarous tribes of various languages, and with the ornaments of gold and precious stones, a greater temptation to the victors than security to the bearers, he gave his men broad swords like the Romans', and massy shields; chose horses better for service than show, drew up an hundred and twenty thousand foot in the figure of the Roman phalanx, and had sixteen thousand horse, besides chariots armed with scythes, no less than a hundred.
Besides which, he set out a fleet not at all cumbered with gilded cabins, luxurious baths and women's furniture, but stored with weapons and darts, and other necessaries, and thus made a descent upon Bithynia. Not only did these parts willingly receive him again, but almost all Asia regarded him as their salvation from the intolerable miseries which they were suffering from the Roman money-lenders, and revenue farmers. These, afterwards, who like harpies stole away their very nourishment, Lucullus drove away, and at this time by reproving them, did what he could to make them more moderate, and to prevent a general secession, then breaking out in all parts. While Lucullus was detained in rectifying these matters, Cotta, finding affairs ripe for action, prepared for battle with Mithridates; and news coming from all hands that Lucullus had already entered Phrygia, on his march against the enemy, he, thinking he had a triumph all but actually in his hands, lest his colleague should share in the glory of it, hasted to battle without him. But being routed, both by sea and land, he lost sixty ships with their men, and four thousand foot, and himself was forced into and besieged in Chalcedon, there waiting for relief from Lucullus. There were those about Lucullus who would have had him leave Cotta and go forward, in hope of surprising the defenseless kingdom of Mithridates. And this was the feeling of the soldiers in general, who wore indignant that Cotta should by his ill-counsel not only lose his own army, but hinder them also from conquest, which at that time, without the hazard of a battle, they might have obtained. But Lucullus, in a public address, declared to them that he would rather save one citizen from the enemy, than be master of all that they had.
Archelaus, the former commander in Boeotia under Mithridates, who afterwards deserted him and accompanied the Romans, protested to Lucullus that, upon his mere coming, he would possess himself of all Pontus. But he answered, that it did not become him to be more cowardly than huntsmen, to leave the wild beasts abroad, and seek after sport in their deserted dens. Having so said, he made towards Mithridates with thirty thousand foot, and two thousand five hundred horse. But on being come in sight of his enemies, he was astonished at their numbers, and thought to forbear fighting, and wear out time. But Marius, whom Sertorius had sent out of Spain to Mithridates with forces under him, stepping out and challenging him, he prepared for battle. In the very instant before joining battle, without any perceptible alteration preceding, on a sudden the sky opened, and a large luminous body fell down in the midst between the armies, in shape like a hogshead, but in color like melted silver, insomuch that both armies in alarm withdrew. This wonderful prodigy happened in Phrygia, near Otryae. Lucullus after this began to think with himself that no human power and wealth could suffice to sustain such great numbers as Mithridates had, for any long time in the face of an enemy, and commanded one of the captives to be brought before him, and first of all asked him, how many companions had been quartered with him, and how much provision he had left behind