When king Philip was effecting his entry into Euboea, and was bringing over troops from Macedonia, and making himself master of the cities, by means of the tyrants who ruled in them, Plutarch of Eretria sent to request aid of the Athenians for the relief of the island, which was in imminent danger of falling wholly into the hands of the Macedonians. Phocion was sent thither with a handful of men in comparison, in expectation that the Euboeans themselves would flock in and join him. But when he came, he found all things in confusion, the country all betrayed, the whole ground, as it were, undermined under his feet, by the secret pensioners of king Philip, so that he was in the greatest risk imaginable. To secure himself as far as he could, he seized a small rising ground, which was divided from the level plains about Tamynae by a deep watercourse, and here he enclosed and fortified the choicest of his army. As for the idle talkers and disorderly bad citizens who ran off from his camp and made their way back, he bade his officers not regard them, since here they would have been not only useless and ungovernable themselves, but an actual hindrance to the rest; and further, being conscious to themselves of the neglect of their duty, they would be less ready to misrepresent the action, or raise a cry against them at their return home.
When the enemy drew nigh, he bade his men stand to their arms, until he had finished the sacrifice, in which he spent a considerable time, either by some difficulty of the thing itself, or on purpose to invite the enemy nearer. Plutarch, interpreting this tardiness as a failure in his courage, fell on alone with the mercenaries, which the cavalry perceiving, could not be contained, but issuing also out of the camp, confusedly and in disorder, spurred up to the enemy. The first who came up were defeated, the rest were put to the rout, Plutarch himself took to flight, and a body of the enemy advanced in the hope of carrying the camp, supposing themselves to have secured the victory. But by this time, the sacrifice being over, the Athenians within the camp came forward, and falling upon them put them to flight, and killed the greater number as they fled among the entrenchments, while Phocion ordering his infantry to keep on the watch and rally those who came in from the previous flight, himself, with a body of his best men, engaged the enemy in a sharp and bloody fight, in which all of them behaved with signal courage and gallantry. Thallus, the son of Cineas, and Glaucus, of Polymedes, who fought near the general, gained the honors of the day. Cleophanes, also, did good service in the battle. Recovering the cavalry from its defeat, and with his shouts and encouragement bringing them up to succor the general, who was in danger, he confirmed the victory obtained by the infantry. Phocion now expelled Plutarch from Eretria, and possessed himself of the very important fort of Zaretra, situated where the island is pinched in, as it were, by the seas on each side, and its breadth most reduced to a narrow girth. He released all the Greeks whom he took out of fear of the public speakers at Athens, thinking they might very likely persuade the people in their anger into committing some act of cruelty.
This affair thus dispatched and settled, Phocion set sail homewards, and the allies had soon as good reason to regret the loss of his just and humane dealing, as the Athenians that of his experience and courage. Molossus, the commander who took his place, had no better success than to fall alive into the enemy's hands. Philip, full of great thoughts and designs, now advanced with all his forces into the Hellespont, to seize the Chersonesus and Perinthus, and after them, Byzantium. The Athenians raised a force to relieve them, but the popular leaders made it their business to prefer Chares to be general, who, sailing thither, effected nothing worthy of the means placed in his hands. The cities were afraid, and would not receive his ships into their harbors, so that he did nothing but wander about, raising money from their friends, and despised by their enemies. And when the people, chafed by the orators, were extremely indignant, and repented having ever sent any help to the Byzantines, Phocion rose and told them they ought not to be angry with the allies for distrusting, but with their generals for being distrusted. "They make you suspected," he said, "even by those who cannot possibly subsist without your succor." The assembly being moved with this speech of his, changed their minds on the sudden, and commanded him immediately to raise another force, and go himself to assist their confederates in the Hellespont; an appointment which, in effect, contributed more than anything to the relief of Byzantium.
For Phocion's name was already honorably known; and an old acquaintance of his, who had been his fellow-student in the Academy, Leon, a man of high renown for virtue among the Byzantines, having vouched for Phocion to the city, they opened their gates to receive him, not permitting him, though he desired it, to encamp without the walls, but entertained him and all the Athenians with perfect reliance, while they, to requite their confidence, behaved among their new hosts soberly and inoffensively, and exerted themselves on all occasions with the greatest zeal and resolution for their defense. Thus king Philip was driven out of the Hellespont, and was despised to boot, whom till now, it had been thought impossible to match, or even to oppose. Phocion also took some of his ships, and recaptured some of the places he had garrisoned, making besides several inroads into the country, which he plundered and overran, until he received a wound from some of the enemy who came to the defense, and, thereupon, sailed away home.
The Megarians at this time privately praying aid of the Athenians, Phocion, fearing lest the Boeotians should hear of it, and anticipate them, called an assembly at sunrise, and brought forward the petition of the Megarians, and immediately after the vote had been put, and carried in their favor, he sounded the trumpet, and led the Athenians straight from the assembly, to arm and put themselves in posture. The Megarians received them joyfully, and he proceeded to fortify Nisea, and built two new long walls from the city to the arsenal, and so joined it to the sea, so that having now little reason to regard the enemies on the land side, it placed its dependence entirely on the Athenians.
When final hostilities with Philip were now certain, and in Phocion's absence other generals had been nominated, he on his arrival from the islands, dealt earnestly with the Athenians, that since Philip showed peaceable inclinations towards them, and greatly apprehended the danger, they would consent to a treaty.
Being contradicted in this by one of the ordinary frequenters of the courts of justice, a common accuser, who asked him if he durst presume to persuade the Athenians to peace, now their arms were in their hands, "Yes," said he, "though I know that if there be war, I shall be in office over you, and if peace, you over me." But when he could not prevail, and Demosthenes's opinion carried it, advising them to make war as far off from home as possible, and fight the battle out of Attica, "Good friend," said Phocion, "let us not ask where we shall fight, but how we may conquer in the war. That will be the way to keep it at a distance. If we are beaten, it will be quickly at our doors." After the defeat, when the clamorers and incendiaries in the town would have brought up Charidemus to the hustings, to be nominated to the command, the best of the citizens were in a panic, and supporting themselves with the aid of the council of the Areopagus, with entreaties and tears hardly prevailed upon the people to have Phocion entrusted with the care of the city. He was of opinion, in general, that the fair terms to be expected from Philip should be accepted, yet after Demades had made a motion that the city should receive the common conditions of peace in concurrence with the rest of the states of Greece, he opposed it, till it were known what the particulars were which Philip demanded. He was overborne in this advice, under the pressure of the time, but almost immediately after, the Athenians repented it, when they understood that by these articles, they were obliged to furnish Philip both with horse and shipping. "It was the fear of this," said Phocion, "that occasioned my opposition. But since the thing is done, let us make the best of it, and not be discouraged. Our forefathers were sometimes in command, and sometimes under it; and by doing their duty, whether as rulers or as subjects, saved their own country and the rest of Greece."
Upon the news of Philip's death, he opposed himself to any public demonstrations of joy and jubilee, saying it would be ignoble to show malice upon such an occasion, and that the army that had fought them at Chaeronea, was only diminished by a single man.
When Demosthenes made his invectives against Alexander, now on his way to attack Thebes, he repeated those verses of Homer, -- "Unwise one, wherefore to a second stroke His anger be foolhardy to provoke?"
and asked, "Why stimulate his already eager passion for glory?
Why take pains to expose the city to the terrible conflagration now so near? We, who accepted office to save our fellow-citizens, will not, however they desire it, be consenting to their destruction."
After Thebes was lost, and Alexander had demanded Demosthenes, Lycurgus, Hyperides, and Charidemus to be delivered up, the whole assembly turning their eyes to him, and calling on him by name to deliver his opinion, at last he rose up, and showing them one of his most intimate friends, whom he loved and confided in above all others, told them, "You have brought things amongst you to that pass, that for my part, should he demand this my friend Nicocles, I would not refuse to give him up. For as for myself, to have it in my power to sacrifice my own life and fortune for the common safety, I should think the greatest of good fortune. Truly," he added, "it pierces my heart to see those who are fled hither for succor from the desolation of Thebes. Yet it is enough for Greece to have Thebes to deplore. It will be more for the interest of all that we should deprecate the conqueror's anger, and intercede for both, than run the hazard of another battle."
When this was decreed by the people, Alexander is said to have rejected their first address when it was presented, throwing it from him scornfully, and turning his back upon the deputation, who left him in affright. But the second, which was presented by Phocion, he received, understanding from the older Macedonians how much Philip had admired and esteemed him. And he not only gave him audience and listened to his memorial and petition, but also permitted him to advise him, which he did to this effect, that if his designs were for quietness, he should make peace at once; if glory were his aim, he should make war, not upon Greece, but on the barbarians. And with various counsels and suggestions, happily designed to meet the genius and feelings of Alexander, he so won upon him, and softened his temper, that he bade the Athenians not forget their position, as if anything went wrong with him, the supremacy belonged to them. And to Phocion himself, whom he adopted as his friend and guest, he showed a respect, and admitted him to distinctions, which few of those who were continually near his person ever received. Duris, at any rate, tells us, that when he became great, and had conquered Darius, in the heading of all his letters he left off the word Greeting, except in those he wrote to Phocion. To him, and to Antipater alone, he condescended to use it. This, also, is stated by Chares.
As for his munificence to him, it is well known he sent him a present at one time of one hundred talents; and this being brought to Athens, Phocion asked of the bearers, how it came to pass, that among all the Athenians, he alone should be the object of this bounty. And being told that Alexander esteemed him alone a person of honor and worth, "Let him, then," said he, "permit me to continue so, and be still so reputed." Following him to his house, and observing his simple and plain way of living, his wife employed in kneading bread with her own hands, himself drawing water to wash his feet, they pressed him to accept it, with some indignation, being ashamed, as they said, that Alexander's friend should live so poorly and pitifully. So Phocion pointing out to them a poor old fellow, in a dirty worn-out coat, passing by, asked them if they thought him in worse condition than this man.
They bade him not mention such a comparison. "Yet," said Phocion, "he with less to live upon than I, finds it sufficient, and in brief," he continued, "if I do not use this money, what good is there in my having it; and if I do use it, I shall procure an ill name, both for myself and for Alexander, among my countrymen." So the treasure went back again from Athens, to prove to Greece, by a signal example, that he who could afford to give so magnificent a present, was yet not so rich as he who could afford to refuse it.
And when Alexander was displeased, and wrote back to him to say that he could not esteem those his friends, who would not be obliged by him, not even would this induce Phocion to accept the money, but he begged leave to intercede with him in behalf of Echecratides, the sophist, and Athenodorus, the Imbrian, as also for Demaratus and Sparton, two Rhodians, who had been arrested upon some charges, and were in custody at Sardis. This was instantly granted by Alexander, and they were set at liberty.
Afterwards, when sending Craterus into Macedonia, he commanded him to make him an offer of four cities in Asia, Cius, Gergithus, Mylasa, and Elaea, any one of which, at his choice, should be delivered to him; insisting yet more positively with him, and declaring he should resent it, should he continue obstinate in his refusal. But Phocion was not to be prevailed with at all, and, shortly after, Alexander died.
Phocion's house is shown to this day in Melita, ornamented with small plates of copper, but otherwise plain and homely.
Concerning his wives, of the first of them there is little said, except that she was sister of Cephisodotus, the statuary. The other was a matron of no less reputation for her virtues and simple living among the Athenians, than Phocion was for his probity. It happened once when the people were entertained with a new tragedy, that the actor, just as he was to enter the stage to perform the part of a queen, demanded to have a number of attendants sumptuously dressed, to follow in his train, and on their not being provided, was sullen and refused to act, keeping the audience waiting, till at last Melanthius, who had to furnish the chorus, pushed him on the stage, crying out, "What, don't you know that Phocion's wife is never attended by more than a single waiting woman, but you must needs be grand, and fill our women's heads with vanity?" This speech of his, spoken loud enough to be heard, was received with great applause, and clapped all round the theater. She herself, when once entertaining a visitor out of Ionia, who showed her all her rich ornaments, made of gold and set with jewels, her wreaths, necklaces, and the like, "For my part," said she, "all my ornament is my husband Phocion, now for the twentieth year in office as general at Athens."
He had a son named Phocus, who wished to take part in the games at the great feast of Minerva. He permitted him so to do, in the contest of leaping, not with any view to the victory, but in the hope that the training and discipline for it would make him a better man, the youth being in a general way a lover of drinking, and ill-regulated in his habits. On his having succeeded in the sports, many were eager for the honor of his company at banquets in celebration of the victory. Phocion declined all these invitations but one, and when he came to this entertainment and saw the costly preparations, even the water brought to wash the guests' feet being mingled with wine and spices, he reprimanded his son, asking him why he would so far permit his friend to sully the honor of his victory. And in the hope of wholly weaning the young man from such habits and company, he sent him to Lacedaemon, and placed him among the youths then under the course of the Spartan discipline. This the Athenians took offense at, as though he slighted and contemned the education at home; and Demades twitted him with it publicly, "Suppose, Phocion, you and I advise the Athenians to adopt the Spartan constitution. If you like, I am ready to introduce a bill to that effect, and to speak in its favor." "Indeed," said Phocion, "you with that strong scent of perfumes about you, and with that mantle on your shoulders, are just the very man to speak in honor of Lycurgus, and recommend the Spartan table."
When Alexander wrote to demand a supply of galleys, and the public speakers objected to sending them, Phocion, on the council requesting his opinion, told them freely, "Sirs, I would either have you victorious yourselves, or friends of those who are so."
He took up Pytheas, who about this time first began to address the assembly, and already showed himself a confident, talking fellow, by saying that a young slave whom the people had but bought yesterday, ought to have the manners to hold his tongue. And when Harpalus, who had fled from Alexander out of Asia, carrying off a large sum of money, came to Attica, and there was a perfect race among the ordinary public men of the assembly who should be the first to take his pay, he distributed amongst these some trifling sums by way of a bait and provocative, but to Phocion he made an offer of no less than seven hundred talents and all manner of other advantages he pleased to demand; with the compliment that he would entirely commit himself and all his affairs to his disposal. Phocion answered sharply, Harpalus should repent of it, if he did not quickly leave off corrupting and debauching the city, which for the time silenced him, and checked his proceedings. But afterwards, when the Athenians were deliberating in council about him, he found those that had received money from him to be his greatest enemies, urging and aggravating matters against him, to prevent themselves being discovered, whereas Phocion, who had never touched his pay, now, so far as the public interest would admit of it, showed some regard to his particular security. This encouraged him once more to try his inclinations, and upon further survey, finding that he himself was a fortress, inaccessible on every quarter to the approaches of corruption, he professed a particular friendship to Phocion's son-in-law, Charicles. And admitting him into his confidence in all his affairs, and continually requesting his assistance, he brought him into some suspicion. Upon the occasion, for example, of the death of Pythonice, who was Harpalus's mistress, for whom he had a great fondness, and had a child by her, he resolved to build her a sumptuous monument, and committed the care of it to his friend Charicles. This commission, disreputable enough in itself, was yet further disparaged by the figure the piece of workmanship made after it was finished. It is yet to be seen in the Hermeum. as you go from Athens to Eleusis, with nothing in its appearance answerable to the sum of thirty talents, with which Charicles is said to have charged Harpalus for its erection. After Harpalus's own decease, his daughter was educated by Phocion and Charicles with great care. But when Charicles was called to account for his dealings with Harpalus, and entreated his father-in-law's protection, begging that he would appear for him in the court, Phocion refused, telling him, "I did not choose you for my son-in-law for any but honorable purposes."
Asclepiades, the son of Hipparchus, brought the first tidings of Alexander's death to Athens, which Demades told them was not to be credited; for, were it true, the whole world would ere this have stunk with the dead body. But Phocion seeing the people eager for an instant revolution, did his best to quiet and repress them.
And when numbers of them rushed up to the hustings to speak, and cried out that the news was true, and Alexander was dead, "If he is dead today," said he, "he will be so tomorrow and the day after tomorrow equally. So that there is no need to take counsel hastily or before it is safe."
When Leosthenes now had embarked the city in the Lamian war, greatly against Phocion's wishes, to raise a laugh against Phocion, he asked him scoffingly, what the State had been benefited by his having now so many years been general. "It is not a little," said Phocion, "that the citizens have been buried in their own sepulchers." And when Leosthenes continued to speak boldly and boastfully in the assembly, "Young man," he said, "your speeches are like cypress trees, stately and tall, and no fruit to come of them." And when he was then attacked by Hyperides, who asked him when the time would come, that he would advise the Athenians to make war, "As soon," said he, "as I find the young men keep their ranks, the rich men contribute their money, and the Orators leave off robbing the treasury." Afterwards, when many admired the forces raised, and the preparations for war that were made by Leosthenes, they asked Phocion how he approved of the new levies. "Very well," said he, "for the short course; but what I fear, is the long race. Since however late the war may last, the city has neither money, ships, nor soldiers, but these." And the event justified his prognostics. At first all things appeared fair and promising. Leosthenes gained great reputation by worsting the Boeotians in battle, and driving Antipater within the walls of Lamia, and the citizens were so transported with the first successes, that they kept solemn festivities for them, and offered public sacrifices to the gods. So that some, thinking Phocion must now be convinced of his error, asked him whether he would not willingly have been author of these successful actions.
"Yes," said he, "most gladly, but also of the former counsel."
And when one express after another came from the camp, confirming and magnifying the victories, "When," said he, "will the end of them come?"
Leosthenes, soon after, was killed, and now those who feared lest if Phocion obtained the command, he would put an end to the war, arranged with an obscure person in the assembly, who should stand up and profess himself to be a friend and old confidant of Phocion's, and persuade the people to spare him at this time, and reserve him (with whom none could compare) for a more pressing occasion, and now to give Antiphilus the command of the army.
This pleased the generality, but Phocion made it appear he was so far from having any friendship with him of old standing, that he had not so much as the least familiarity with him; "Yet now, sir," says he, "give me leave to put you down among the number of my friends and well-wishers, as you have given a piece of advice so much to my advantage."
And when the people were eager to make an expedition against the Boeotians, he at first opposed it; and on his friends telling him the people would kill him, for always running counter to them, "That will be unjust of them," he said, "if I give them honest advice, if not, it will be just of them.'' But when he found them persisting and shouting to him to lead them out, he commanded the crier to make proclamation, that all the Athenians under sixty should instantly provide themselves with five days' provision, and follow him from the assembly. This caused a great tumult. Those in years were startled, and clamored against the order; he demanded wherein he injured them, "For I," says he, "am now fourscore, and am ready to lead you." This succeeded in pacifying them for the present.
But when Micion, with a large force of Macedonians and mercenaries, began to pillage the sea-coast, having made a descent upon Rhamnus, and overrun the neighboring country, Phocion led out the Athenians to attack him. And when sundry private persons came, intermeddling with his dispositions, and telling him that he ought to occupy such or such a hill, detach the cavalry in this or that direction, engage the enemy on this point or that, "O Hercules," said he, "how many generals have we here, and how few soldiers!" Afterwards, having formed the battle, one who wished to show his bravery, advanced out of his post before the rest, but on the enemy's approaching, lost heart, and retired back into his rank. "Young man," said Phocion, "are you not ashamed twice in one day to desert your station, first that on which I had placed you, and secondly, that on which you had placed yourself?"
However, he entirely routed the enemy, killing Micion and many more on the spot. The Grecian army, also, in Thessaly, after Leonnatus and the Macedonians who came with him out of Asia, had arrived and joined Antipater, fought and beat them in a battle.
Leonnatus was killed in the fight, Antiphilus commanding the foot, and Menon, the Thessalian, the horse.
But not long after, Craterus crossed from Asia with numerous forces; a pitched battle was fought at Cranon; the Greeks were beaten; though not, indeed, in a signal defeat, nor with any great loss of men. But what with their want of obedience to their commanders, who were young and over-indulgent with them, and what with Antipater's tampering and treating with their separate cities, one by one, the end of it was that the army was dissolved, and the Greeks shamefully surrendered the liberty of their country.
Upon the news of Antipater's now advancing at once against Athens with all his force, Demosthenes and Hyperides deserted the city, and Demades, who was altogether insolvent for any part of the fines that had been laid upon him by the city, for he had been condemned no less than seven times for introducing bills contrary to the laws, and who had been disfranchised, and was no longer competent to vote in the assembly, laid hold of this season of impunity, to bring in a bill for sending ambassadors with plenipotentiary power to Antipater, to treat about a peace. But the people distrusted him, and called upon Phocion to give his opinion, as the person they only and entirely confided in. He told them, "If my former counsels had been prevalent with you, we had not been reduced to deliberate on the question at all."
However, the vote passed; and a decree was made, and he with others deputed to go to Antipater, who lay now encamped in the Theban territories, but intended to dislodge immediately, and pass into Attica. Phocion's first request was, that he would make the treaty without moving his camp. And when Craterus declared that it was not fair to ask them to be burdensome to the country of their friends and allies by their stay, when they might rather use that of their enemies for provisions and the support of their army, Antipater taking him by the hand, said, "We must grant this favor to Phocion." For the rest, he bade them return to their principals, and acquaint them that he could only offer them the same terms, namely, to surrender at discretion, which Leosthenes had offered to him when he was shut up in Lamia.
When Phocion had returned to the city, and acquainted them with this answer, they made a virtue of necessity, and complied, since it would be no better. So Phocion returned to Thebes with the other ambassadors, and among the rest, Xenocrates, the philosopher, the reputation of whose virtue and wisdom was so great and famous everywhere, that they conceived there could not be any pride, cruelty, or anger arising in the heart of man, which would not at the mere sight of him be subdued into something of reverence and admiration. But the result, as it happened, was the very opposite, Antipater showed such a want of feeling, and such a dislike of goodness. He saluted everyone else, but would not so much as notice Xenocrates. Xenocrates, they tell us, observed upon it, that Antipater when meditating such cruelty to Athens, did well to be ashamed of seeing him. When he began to speak, he would not hear him, but broke in and rudely interrupted him, until at last he was obliged to he silent. But when Phocion had declared the purport of their embassy, he replied shortly, that he would make peace with the Athenians on these conditions, and no others; that Demosthenes and Hyperides should be delivered up to him; that they should retain their ancient form of government, the franchise being determined by a property qualification; that they should receive a garrison into Munychia, and pay a certain sum for the cost of the war. As things stood, these terms were judged tolerable by the rest of the ambassadors; Xenocrates only said, that if Antipater considered the Athenians slaves, he was treating them fairly, but if free, severely. Phocion pressed him only to spare them the garrison, and used many arguments and entreaties.
Antipater replied, "Phocion, we are ready to do you any favor, which will not bring ruin both on ourselves and on you." Others report it differently; that Antipater asked Phocion, supposing he remitted the garrison to the Athenians, would he, Phocion, stand surety for the city's observing the terms and attempting no revolution? And when he hesitated, and did not at once reply, Callimedon, the Carabus, a hot partisan and professed enemy of free states, cried out, "And if he should talk so idly, Antipater, will you be so much abused as to believe him and not carry out your own purpose?" So the Athenians received the garrison, and Menyllus for the governor, a fair-dealing man, and one of Phocion's acquaintance.
But the proceeding seemed sufficiently imperious and arbitrary, indeed rather a spiteful and insulting ostentation of power, than that the possession of the fortress would be of any great importance. The resentment felt upon it was heightened by the time it happened in, for the garrison was brought in on the twentieth of the month of Boedromion, just at the time of the great festival, when they carry forth Iacchus with solemn pomp from the city to Eleusis; so that the solemnity being disturbed, many began to call to mind instances, both ancient and modern, of divine interventions and intimations. For in old time, upon the occasions of their happiest successes, the presence of the shapes and voices of the mystic ceremonies had been vouchsafed to them, striking terror and amazement into their enemies; but now, at the very season of their celebration, the gods themselves stood witnesses of the saddest oppressions of Greece, the most holy time being profaned, and their greatest jubilee made the unlucky date of their most extreme calamity. Not many years before, they had a warning from the oracle at Dodona, that they should carefully guard the summits of Diana, lest haply strangers should seize them. And about this very time, when they dyed the ribbons and garlands with which they adorn the couches and cars of the procession, instead of a purple they received only a faint yellow color; and to make the omen yet greater, all the things that were dyed for common use, took the natural color. While a candidate for initiation was washing a young pig in the haven of Cantharus, a shark seized him, bit off all his lower parts up to the belly, and devoured them, by which the god gave them manifestly to understand, that having lost the lower town and the sea-coast, they should keep only the upper city.
Menyllus was sufficient security that the garrison should behave itself inoffensively. But those who were now excluded from the franchise by poverty, amounted to more than twelve thousand; so that both those that remained in the city thought themselves oppressed and shamefully used, and those who on this account left their homes and went away into Thrace, where Antipater offered them a town and some territory to inhabit, regarded themselves only as a colony of slaves and exiles. And when to this was added the deaths of Demosthenes at Calauria, and of Hyperides at Cleonae, as we have elsewhere related, the citizens began to think with regret of Philip and Alexander, and almost to wish the return of those times. And as, after Antigonus was slain, when those that had taken him off were afflicting and oppressing the people, a countryman in Phrygia, digging in the fields, was asked what he was doing, "I am," said he, fetching a deep sigh, "searching for Antigonus;" so said many that remembered those days, and the contests they had with those kings, whose anger, however great, was yet generous and placable; whereas Antipater, with the counterfeit humility of appearing like a private man, in the meanness of his dress and his homely fare, merely belied his real love of that arbitrary power, which he exercised, as a cruel master and despot, to distress those under his command. Yet Phocion had interest with him to recall many from banishment by his intercession, and prevailed also for those who were driven out, that they might not, like others, be hurried beyond Taenarus, and the mountains of Ceraunia, but remain in Greece, and plant themselves in Peloponnesus, of which number was Agnonides, the sycophant. He was no less studious to manage the affairs within the city with equity and moderation, preferring constantly those that were men of worth and good education to the magistracies, and recommending the busy and turbulent talkers, to whom it was a mortal blow to be excluded from office and public debating, to learn to stay at home, and be content to till their land. And observing that Xenocrates paid his alien-tax as a foreigner, he offered him the freedom of the city, which he refused, saying he could not accept a franchise which he had been sent, as an ambassador, to deprecate.
Menyllus wished to give Phocion a considerable present of money, who, thanking him, said, neither was Menyllus greater than Alexander, nor his own occasions more urgent to receive it now, than when he refused it from him.. And on his pressing him to permit his son Phocus to receive it, he replied, "If my son returns to a right mind, his patrimony is sufficient; if not, all supplies will be insufficient." But to Antipater he answered more sharply, who would have him engaged in something dishonorable.
"Antipater," said he, "cannot have me both as his friend and his flatterer." And, indeed, Antipater was wont to say, he had two friends at Athens, Phocion and Demades; the one would never suffer him to gratify him at all, the other would never be satisfied.
Phocion might well think that poverty a virtue, in which, after having so often been general of the Athenians, and admitted to the friendship of potentates and princes, he had now grown old.
Demades, meantime, delighted in lavishing his wealth even in positive transgressions of the law. For there having been an order that no foreigner should be hired to dance in any chorus on the penalty of a fine of one thousand drachmas on the exhibitor, he had the vanity to exhibit an entire chorus of a hundred