having thus failed, Cæsar rose and ordered the crown to be carried to the Capitol. But as Cæsar's statues were seen crowned with royal diadems, two of the tribunes, Flavius and Marullus, went up to them and pulled off the diadems, and having discovered those who had been the first to salute Cæsar as king they led them off to prison. The people followed clapping their hands and calling the tribunes Bruti, because it was Brutus who put down the kingly power and placed the sovereignty in the Senate and people instead of its being in the hands of one man. Cæsar being irritated at this deprived Flavius and Marullus of their office, and while rating them he also insulted the people by frequently calling the tribunes Bruti and Cumæi.[594] LXII.
In this state of affairs the many turned to Marcus Brutus,[595] who on his father's side was considered to be a descendant of the ancient Brutus, and on his mother's side belonged to the Servilii, another distinguished house, and he was the son-in-law and nephew of Cato. The honours and favours which Brutus had received from Cæsar dulled him towards attempting of his own proper motion the overthrow of the monarchical power; for not only was his life saved at the battle of Pharsalus after the rout of Pompeius, and many of his friends also at his entreaty, but besides this he had great credit with Cæsar. He had also received among those who then held the prætorship[596] the chief office, and he was to be consul in the fourth year from that time, having been preferred to Cassius who was a rival candidate. For it is said that Cæsar observed that Cassius urged better grounds of preference, but that he could not pass over Brutus. And on one occasion when some persons were calumniating Brutus to him, at a time when the conspiracy was really forming, he would not listen to them, but touching his body with his hand he said to the accusers, "Brutus waits[597] for this dry skin," by which he intended to signify that Brutus was worthy of the power for his merits, but for the sake of the power would not be ungrateful and a villain. Now, those who were eager for the change and who looked up to him alone, or him as the chief person, did not venture to speak with him on the subject, but by night they used to fill the tribunal and the seat on which he sat when discharging his functions as prætor with writings, most of which were to this purport, "You are asleep, Brutus," and "You are not Brutus."
By which Cassius,[598] perceiving that his ambition was somewhat stirred, urged him more than he had done before, and pricked him on; and Cassius himself had also a private grudge against Cæsar for the reasons which I have mentioned in the Life of Brutus. Indeed Cæsar suspected Cassius, and he once said to his friends, "What think ye is Cassius aiming at? for my part, I like him not over much, for he is over pale." On the other hand it is said that when a rumour reached him, that Antonius and Dolabella were plotting, he said, "I am not much afraid of these well-fed,[599] long-haired fellows, but I rather fear those others, the pale and thin," meaning Cassius and Brutus.
LXIII. But it appears that destiny is not so much a thing that gives no warning as a thing that cannot be avoided, for they say that wondrous signs and appearances presented themselves. Now, as to lights in the skies and sounds by night moving in various directions and solitary birds descending into the Forum, it is perhaps not worth while recording these with reference to so important an event: but Strabo[600] the Philosopher relates that many men all of fire were seen contending against one another, and that a soldier's slave emitted a great flame from his hand and appeared to the spectators to be burning, but when the flame went out, the man had sustained no harm; and while Cæsar himself was sacrificing the heart of the victim could not be found, and this was considered a bad omen, for naturally an animal without a heart cannot exist. The following stories also are told by many; that a certain seer warned him to be on his guard against great danger on that day of the month of March, which the Romans call the Ides;[601] and when the day had arrived, as Cæsar was going to the Senate-house, he saluted the seer and jeered him saying, "Well, the Ides of March are come;" but the seer mildly replied, "Yes, they are come, but they are not yet over." The day before, when Marcus Lepidus was entertaining him, he chanced to be signing some letters, according to his habit, while he was reclining at table; and the conversation having turned on what kind of death was the best, before any one could give an opinion he called out, "That which is unexpected!" After this, while he was sleeping, as he was accustomed to do, by the side of his wife, all the doors and windows in the house flew open at once, and being startled by the noise and the brightness of the moon which was shining down upon him, he observed that Calpurnia[602] was in a deep slumber, but was uttering indistinct words and inarticulate groans in the midst of her sleep; and indeed she was dreaming that she held her murdered husband in her arms and was weeping over him. Others say this was not the vision that Calpurnia had, but the following: there was attached to Cæsar's house by way of ornament and distinction pursuant to a vote of the Senate an acroterium,[603] as Livius says, and Calpurnia in her dream seeing this tumbling down lamented and wept. When day came accordingly she entreated Cæsar, if it were possible, not to go out, and to put off the meeting of the Senate; but if he paid no regard to her dreams, she urged him to inquire by other modes of divination and by sacrifices about the future. Cæsar also, as it seems, had some suspicion and fear; for he had never before detected in Calpurnia any womanish superstition, and now he saw that she was much disturbed. And when the seers also after sacrificing many victims reported to him that the omens were unfavourable, he determined to send Antonius to dismiss the Senate.
LXIV. In the mean time Decimus Brutus,[604] surnamed Albinus, who was in such favour with Cæsar that he was made in his will his second heir,[605] but was engaged in the conspiracy with the other Brutus and Cassius, being afraid that if Cæsar escaped that day, the affair might become known, ridiculed the seers and chided Cæsar for giving cause for blame and censure to the Senate who would consider themselves insulted: he said, "That the Senate had met at his bidding and that they were all ready to pass a decree, that he should be proclaimed King of the provinces out of Italy and should wear a diadem whenever he visited the rest of the earth and sea; but if any one shall tell them when they are taking their seats, to be gone now and to come again, when Calpurnia shall have had better dreams, what may we not expect to be said by those who envy you? or who will listen to your friends when they say that this is not slavery and tyranny; but if," he continued, "you are fully resolved to consider the day inauspicious, it is better for you to go yourself and address the Senate and then to adjourn the business." As he said this, Brutus took Cæsar by the hand and began to lead him forth: and he had gone but a little way from the door, when a slave belonging to another person, who was eager to get at Cæsar but was prevented by the press and numbers about him, rushing into the house delivered himself up to Calpurnia and told her to keep him till Cæsar returned, for he had important things to communicate to him.
LXV. Artemidorus,[606] a Knidian by birth, and a professor of Greek philosophy, which had brought him into the familiarity of some of those who belonged to the party of Brutus, so that he knew the greater part of what was going on, came and brought in a small roll the information which he intended to communicate; but observing that Cæsar gave each roll as he received it to the attendants about him, he came very near, and said, "This you alone should read, Cæsar, and read it soon; for it is about weighty matters which concern you." Accordingly Cæsar received the roll, but he was prevented from reading it by the number of people who came in his way, though he made several attempts, and he entered the Senate holding that roll in his hand and retaining that alone among all that had been presented to him. Some say that it was another person who gave him this roll, and that Artemidorus did not even approach him, but was kept from him all the way by the pressure of the crowd.
LXVI. Now these things perchance may be brought about by mere spontaneity; but the spot that was the scene of that murder and struggle, wherein the Senate was then assembled, which contained the statue of Pompeius[607] and was a dedication by Pompeius and one of the ornaments that he added to his theatre, completely proved that it was the work of some dæmon to guide and call the execution of the deed to that place. It is said also that Cassius[608] looked towards the statue of Pompeius before the deed was begun and silently invoked it, though he was not averse to the philosophy of Epikurus; but the critical moment for the bold attempt which was now come probably produced in him enthusiasm and feeling in place of his former principles. Now Antonius,[609] who was faithful to Cæsar and a robust man, was kept on the outside by Brutus Albinus, who purposely engaged him in a long conversation. When Cæsar entered, the Senate rose to do him honour, and some of the party of Brutus stood around his chair at the back, and others presented themselves before him, as if their purpose was to support the prayer of Tillius Cimber[610] on behalf of his exiled brother, and they all joined in entreaty, following Cæsar as far as his seat. When he had taken his seat and was rejecting their entreaties, and, as they urged them still more strongly, began to show displeasure towards them individually, Tillius taking hold of his toga with both his hands pulled it downwards from the neck, which was the signal for the attack. Casca[611] was the first to strike him on the neck with his sword, a blow neither mortal nor severe, for as was natural at the beginning of so bold a deed he was confused, and Cæsar turning round seized the dagger and held it fast. And it happened that at the same moment he who was struck cried out in the Roman language, "You villain, Casca, what are you doing?" and he who had given the blow cried out to his brother in Greek, "Brother, help." Such being the beginning, those who were not privy to the conspiracy were prevented by consternation and horror at what was going on either from flying or going to aid, and they did not even venture to utter a word.
And now each of the conspirators bared his sword, and Cæsar, being hemmed in all round, in whatever direction he turned meeting blows and swords aimed against his eyes and face, driven about like a wild beast, was caught in the hands of his enemies; for it was arranged that all of them should take a part in and taste of the deed of blood.
Accordingly Brutus[612] also gave him one blow in the groin. It is said by some authorities, that he defended himself against the rest, moving about his body hither and thither and calling out, till he saw that Brutus had drawn his sword, when he pulled his toga over his face and offered no further resistance, having been driven either by chance or by the conspirators to the base on which the statue of Pompeius stood. And the base was drenched with blood, as if Pompeius was directing the vengeance upon his enemy who was stretched beneath his feet and writhing under his many wounds; for he is said to have received three and twenty wounds. Many of the conspirators were wounded by one another, while they were aiming so many blows against one body.
LXVII. After Cæsar was killed, though Brutus came forward as if he was going to say something about the deed, the Senators,[613] without waiting to listen, rushed through the door and making their escape filled the people with confusion and indescribable alarm, so that some closed their houses, and others left their tables and places of business, and while some ran to the place to see what had happened, others who had seen it ran away. But Antonius and Lepidus,[614] who were the chief friends of Cæsar, stole away and fled for refuge to the houses of other persons. The partizans of Brutus, just as they were, warm from the slaughter, and showing their bare swords, advanced all in a body from the Senate-house to the Capitol, not like men who were flying, but exultant and confident, calling the people to liberty and joined by the nobles who met them. Some even went up to the Capitol with them and mingled with them as if they had participated in the deed, and claimed the credit of it, among whom were Caius Octavius and Lentulus Spinther.[615] But they afterwards paid the penalty of their vanity, for they were put to death by Antonius and the young Cæsar, without having enjoyed even the reputation of that for which they lost their lives, for nobody believed that they had a share in the deed. For neither did those who put them to death, punish them for what they did, but for what they wished to do. On the next day Brutus came down and addressed the people, who listened without expressing disapprobation or approbation of what had been done, but they indicated by their deep silence that they pitied Cæsar and respected Brutus. The Senate, with the view of making an amnesty and conciliating all parties, decreed that Cæsar should be honoured as a god and that not the smallest thing should be disturbed which he had settled while he was in power; and they distributed among the partisans of Brutus provinces and suitable honours, so that all people supposed that affairs were quieted and had been settled in the best way.
LXVIII. But when the will[616] of Cæsar was opened and it was discovered that he had given to every Roman a handsome present, and they saw the body, as it was carried through the Forum, disfigured with the wounds, the multitude, no longer kept within the bounds of propriety and order, but heaping about the corpse benches, lattices and tables taken from the Forum, they set fire to it on the spot and burnt it; then taking the flaming pieces of wood they ran to the houses of the conspirators to fire them, and others ran about the city in all directions seeking for the men to seize and tear them in pieces. But none of the conspirators came in their way, and they were all well protected. One Cinna,[617] however, a friend of Cæsar, happened, as it is said, to have had a strange dream the night before; for he dreamed that he was invited by Cæsar to sup with him, and when he excused himself, he was dragged along by Cæsar by the hand, against his will and making resistance the while. Now, when he heard that the body of Cæsar was burning in the Forum, he got up and went there out of respect, though he was somewhat alarmed at his dream and had a fever on him. One of the multitude who saw Cinna told his name to another who was inquiring of him, and he again told it to a third, and immediately it spread through the crowd that this man was one of those who had killed Cæsar; and indeed there was one of the conspirators who was named Cinna: and taking this man to be him the people forthwith rushed upon him and tore him in pieces on the spot.
It was principally through alarm at this that the partisans of Brutus and Cassius after a few days left the city. But what they did and suffered before they died is told in the Life of Brutus.[618] LXIX. At the time of his death Cæsar was full fifty-six years old, having survived Pompeius not much more than four years, and of the power and dominion which all through his life he pursued at so great risk and barely got at last, having reaped the fruit in name only, and with the glory of it the odium of the citizens. Yet his great dæmon,[619] which accompanied him through life, followed him even when he was dead, the avenger of his murder, through every land and sea hunting and tracking out his murderers till not one of them was left, and pursuing even those who in any way whatever had either put their hand to the deed or been participators in the plot. Among human events the strangest was that which befell Cassius, for after his defeat at Philippi he killed himself with the same dagger that he had employed against Cæsar; and among signs from heaven, there was the great comet, which appeared conspicuous for seven nights after Cæsar's assassination and then disappeared, and the obscuration of the splendour of the sun. For during all that year the circle of the sun rose pale and without rays, and the warmth that came down from it was weak and feeble, so that the air as it moved was dark and heavy owing to the feebleness of the warmth which penetrated it, and the fruits withered and fell off when they were half ripened and imperfect on account of the coldness of the atmosphere. But chief of all, the phantom that appeared to Brutus showed that Cæsar's murder was not pleasing to the gods; and it was after this manner. When Brutus was going to take his army over from Abydus[620] to the other continent, he was lying down by night, as his wont was, in his tent, not asleep, but thinking about the future; for it is said that Brutus of all generals was least given to sleep, and had naturally the power of keeping awake longer than any other person.
Thinking that he heard a noise near the door, he looked towards the light of the lamp which was already sinking down, and saw a frightful vision of a man of unusual size and savage countenance. At first he was startled, but observing that the figure neither moved nor spoke, but was standing silent by the bed, he asked him who he was. The phantom replied, "Thy bad dæmon, Brutus; and thou shalt see me at Philippi." Upon which Brutus boldly replied, "I shall see;" and the dæmon immediately disappeared. In course of time having engaged with Antonius and Cæsar at Philippi, in the first battle he was victorious, and after routing that part of the army which was opposed to him he followed up his success and plundered Cæsar's camp. As he was preparing to fight the second battle, the same phantom appeared again by night, without speaking to him, but Brutus, who perceived what his fate was, threw himself headlong into the midst of the danger. However he did not fall in the battle, but when the rout took place, he fled to a precipitous spot, and throwing himself with his breast on his bare sword, a friend also, as it is said, giving strength to the blow, he died.[621] FOOTNOTES: [Footnote 435: It has been remarked by Niebuhr (_Lectures on the History of Rome_, ii. 33) that the beginning of the Life of Cæsar is lost. He says, "Plutarch could not have passed over the ancestors, the father, and the whole family, together with the history of Cæsar's youth, &c." But the reasons for this opinion are not conclusive. The same reason would make us consider other lives imperfect, which are also deficient in such matters. Plutarch, after his fashion, gives incidental information about Cæsar's youth and his family. I conceive that he purposely avoided a formal beginning; and according to his plan of biography, he was right. Niebuhr also observes that the beginning of the Life of Cæsar in Suetonius is imperfect; "a fact well known, but it is only since the year 1812, that we know that the part which is wanting contained a dedication to the præfectus prætorio of the time, a fact which has not yet found its way into any history of Roman Literature." It is an old opinion that the Life of Cæsar in Suetonius is imperfect. The fact that the dedication alone is wanting, for so Niebuhr appears to mean, shows that the Life is not incomplete, and there is no reason for thinking that it is.
C. Julius Cæsar, the son of C. Julius Cæsar and Aurelia, was born on the twelfth of July, B.C. 100, in the sixth consulship of his uncle C.
Marius. His father, who had been prætor, died suddenly at Pisa when his son was in his sixteenth year.]
[Footnote 436: See the Life of Pompeius, c. 9, and notes.]
[Footnote 437: Cæsar was first betrothed to Cossutia, the daughter of a rich Roman Eques, but he broke off the marriage contract, and married Cornelia, B.C. 83.]
[Footnote 438: A different story is told by Suetonius (_Cæsar_, c. 1), and Velleius Paterculus (ii. 43).]
[Footnote 439: Cornelius Phagita (Suetonius, c. 1, 74.) The words of Sulla are also reported by Suetonius (c. 1).]
[Footnote 440: Nicomedes III. Cæsar was sent to him by Thermus to get ships for the siege of Mitylene. Suetonius, a lover of scandal, has preserved a grievous imputation against Cæsar, which is connected with this visit to Nicomedes (_Cæsar_, c. 2, 49). Cæsar in a speech for the Bithynians (Gellius, v. 13) calls Nicomedes his friend. He felt the reproach keenly, and tried to clear himself (Dion Cassius, 43, c. 20).
But it is easier to make such charges than to confute them.
M. Minucius Thermus, Proprætor. Cæsar served his first campaign under him at the siege and capture of Mitylene B.C. 80. Cæsar gained a civic crown. See the note in Burmaun's edition of Suetonius.]
[Footnote 441: This island was near Miletus. Stephan. Byzant., [Greek: Pharmakoussa] Φαρμακοῦσσα.]
[Footnote 442: See the Life of Pompeius, c. 26. Cæsar served a short time against the Cilician pirates under P. Servilius Isauricus (Sueton. _Cæsar_, 2) B.C. 77, or perhaps later.]
[Footnote 443: He was now in Bithynia according to Vell. Paterculus (ii. 42). This affair of the pirates happened according to Drumann in B.C. 76. Plutarch places it five years earlier.]
[Footnote 444: Plutarch should probably have called him only Molo. He was a native of Alabanda in Caria. Cicero often mentions his old master, but always by the name of Molo only. He calls the rhetorician, who was the master of Q. Mucius Scævola, consul B.C. 117. Apollonius, who was also a native of Alabanda.]
[Footnote 446: See the first chapter of the Life of Lucullus.]
[Footnote 447: Cn. Cornelius Dolabella, consul B.C. 81, afterwards was governor of Macedonia as proconsul, in which office he was charged with maladministration. Cicero (_Brutus_, c. 71, 92) mentions this trial. Drumann places it in B.C. 77. Cicero (_Brutus_, c. 72) gives his opinion of the eloquence of Cæsar. (Suetonius, _Cæsar_, 4; Vell.
Paterculus, ii. 42.)]
[Footnote 448: His name was Caius. He was consul B.C. 63 with Cicero.
The trial, which was in B.C. 76, of course related to misconduct prior to that date. The trial was not held in Greece. M. Lucullus was the brother of L. Lucullus, and was Prætor in Rome at the time of the trial.]
[Footnote 449: Some amplification is necessary here in order to preserve Plutarch's metaphor. He was fond of such poetical turns.
Nec poterat quemquam placidi pellacia ponti Subdola pellicere in fraudem ridentibus undis.
[Footnote 450: See the Life of Pompeius, c. 48.]
[Footnote 451: The military tribunes, it appears, were now elected by the people, or part of them at least. Comp. Liv. 43, c. 14.]
[Footnote 452: His aunt Julia and his wife Cornelia died during his quæstorship, probably B.C. 68.]
[Footnote 453: The Roman word is Imagines. There is a curious passage about the Roman Imagines in Polybius (vi. 53, ed. Bekker)--"Viginti clarissimarum familiarum imagines antelatæ sunt." Tacit. _Annal._ iii.
76.]
[Footnote 454: The origin of this custom with respect to women is told by Livius (5. c. 50). It was introduced after the capture of the city by the Gauls, as a reward to the women for contributing to the ransom demanded by the enemy.]
[Footnote 455: Antistius Vetus (Vell. Paterculus, ii. 18) was Prætor of the division of Iberia which was called Bætica. His son C.
Antistius Veius was Quæstor B.C. 61 under Cæsar in Iberia.]
[Footnote 456: She was a daughter of Q. Pompeius Rufus, the son-in-law of Sulla, who lost his life B.C. 88, during the consulship of his father. See the Life of Sulla, c. 6 notes. The daughter who is here mentioned was Julia, Cæsar's only child.]
[Footnote 457: This was the road from Rome to Capua, which was begun by the Censor Appius Claudius Cæcus B.C. 312, and afterwards continued to Brundisium. It commenced at Rome and ran in nearly a direct line to Terracina across the Pomptine marshes.
The appointment as commissioner (curator) for repairing and making roads was an office of honour, and one that gave a man the opportunity of gaining popular favour.]
[Footnote 458: Cæsar was Curule Ædile B.C. 65.]
[Footnote 459: Q. Metellus Pius, Consul B.C. 80. Cæsar's competitors were P. Servilius Isauricus, consul B.C. 79, under whom Cæsar had fought against the pirates, and Q. Lutatius Catulus, consul B.C. 78, the son of the Catulus whom Marius put to death. Cæsar was already a Pontifex, but the acquisition of the post of Pontifex Maximus, which places him at the head of religion, was an object of ambition to him in his present position. The office was for life, it brought him an official residence in the Via Sacra, and increased political influence.]
[Footnote 460: The conspiracy of Catiline happened B.C. 63, when Cicero was consul. See the Life of Cicero, c. 10, &c. Sallustius (_Catilina_, c. 51, &c.) has given the speeches of Cæsar and Cato in the debate upon the fate of the conspirators who had been seized. If we have not the words of Cæsar, there is no reason for supposing that we have not the substance of his speech. Whatever might be Cæsar's object, his proposal was consistent with law and a fair trial. The execution of the conspirators was a violent and illegal measure.]
[Footnote 461: This circumstance is mentioned by Sallustius (_Catilina_, 49), apparently as having happened when Cæsar was leaving the Senate, after one of the debates previous to that on which it was determined to put the conspirators to death. Sallustius mentions Catulus and C. Piso as the instigators. He also observes that they had tried to prevail on Cicero to criminate Cæsar by false testimony. (See [Footnote 462: C. Scribonius Curio, consul B.C. 76, father of the Curio mentioned in the Life of Pompeius, c. 58, who was a tribune B.C.
50.]
[Footnote 463: Cicero wrote his book on his Consulship B.C. 60, in which year Cæsar was elected consul, and it was published at that time. Cæsar was then rising in power, and Cicero was humbled. It would be as well for him to say nothing on this matter which Plutarch alludes to (_Ad Attic._ ii. 1).
Cicero wrote first a prose work on his consulship in Greek (_Ad Attic._ i. 19), and also a poem in three books in Latin hexameters [Footnote 464: Attic drachmæ, as usual with Plutarch, when he omits the denomination of the money. In his Life of Cato (c. 26) Plutarch estimates the sum at 1250 talents. This impolitic measure of Cato tended to increase an evil that had long been growing in Rome, the existence of a large body of poor who looked to the public treasury for part of their maintenance. (See the note on the Life of Caius Gracchus, c. 5.)]
[Footnote 465: Cæsar was Prætor B.C. 62. He was Prætor designatus in December B.C. 63, when he delivered his speech on the punishment of Catiline's associates.]
[Footnote 466: Some notice of this man is contained in the Life of Lucullus, c. 34, 38, and the Life of Cicero, c. 29. The affair of the Bona Dea, which made a great noise in Rome, is told very fully in Cicero's letters to Atticus (i. 12, &c.), which were written at the time.
The feast of the Bona Dea was celebrated on the first of May, in the house of the Consul or of the Prætor Urbanus. There is some further information about it in Plutarch's Romanæ Quæstiones (ed. Wyttenbach, vol. ii.). According to Cicero (_De Haruspicum Responsis_, c. 17), the real name of the goddess was unknown to the men; and Dacier considers it much to the credit of the Roman ladies that they kept the secret so well. For this ingenious remark I am indebted to Kaltwasser's citation of Dacier; I have not had curiosity enough to look at Dacier's notes.]
[Footnote 467: The divorce of Pompeia is mentioned by Cicero (_Ad Attic._ i. 13).]
[Footnote 468: Clodius was tried B.C. 61, and acquitted by a corrupt jury (judices). (See Cicero, _Ad Attic._ i. 16.) Kaltwasser appears to me to have mistaken this passage. The judices voted by ballot, which had been the practice in Rome in such trials since the passing of the Lex Cassia B.C. 137. Drumanu remarks (_Geschichte Roms_, Claudii, p.
214, note) that Plutarch has confounded the various parts of the procedure at the trial; and it may be so. See the Life of Cicero, c.
29. There is a dispute as to the meaning of the term Judicia Populi, to which kind of Judicia the Lex Cassia applied. (Orelli, [Footnote 469: Cæsar was Prætor (B.C. 60) of Hispania Ulterior or Bætica, which included Lusitania.]
[Footnote 470: A similar story is told by Suetonius (_Cæsar_, 7) and Dion Cassius (37. c. 52), but they assign it to the time of Cæsar's quæstorship in Spain.]
[Footnote 471: The Calaici, or Callaici, or Gallæci, occupied that part of the Spanish peninsula which extended from the Douro north and north-west to the Atlantic. (Strabo, p. 152.) The name still exists in the modern term Gallica. D. Junius Brutus, consul B.C. 138, and the grandfather of one of Cæsar's murderers, triumphed over the Callaici and Lusitani, and obtained the name Callaicus. The transactions of Cæsar in Lusitania are recorded by Dion Cassius (37. c. 52).]
[Footnote 472: Many of the creditors were probably Romans. (Velleius Pat. ii 43, and the Life of Lucullus, c. 7.)]
[Footnote 473: Cæsar was consul B.C. 59.]
[Footnote 474: The measure was for the distribution of Public land (Dion Cassius, 38. c. 1, &c. &c.) and it was an Agrarian Law. The law comprehended also the land about Capua (Campanus ager). Twenty thousand Roman citizens were settled on the allotted lands (Vell.
Pater, ii. 44; Appianus, _Civil Wars_, ii. 10). Cicero, who was writing to Atticus at the time, mentions this division of the lands as an impolitic measure. It left the Romans without any source of public income in Italy except the Vicesimæ (_Ad Attic._ ii. 16, 18).
The Romans, who were fond of jokes and pasquinades against those who were in power, used to call the consulship of Cæsar, the consulship of Caius Cæsar and Julius Cæsar, in allusion to the inactivity of Bibulus, who could not resist his bolder colleague's measures. (Dion [Footnote 475: The marriage with Pompeius took place in Cæsar's This Servilius Cæpio appears to be Q. Servilius Cæpio, the brother of Servilia, the mother of M. Junius Brutus, one of Cæsar's assassins.
Servilius Cæpio adopted Brutus, who is accordingly sometimes called Q.
Cæpio Brutus. (Cicero, _Ad Divers._ vii. 21; _Ad Attic._ ii. 24.) Piso was L. Calpurnius Piso, who with Aulus Gabinius was consul B.C. 58.]
[Footnote 476: Q. Considius Gallus. He is mentioned by Cicero several times in honourable terms (_Ad Attic._ ii. 24).]
[Footnote 477: Cicero went into exile B.C. 58. See the Life of Cicero, c. 30.
Dion Cassius (38. c. 17) states that Cæsar was outside of the city with his army, ready to march to his province, at the time when Clodius proposed the bill of penalties against him. Cicero says the same (_Pro Sestio_, c. 18). Cæsar, according to Dion, was not in favour of the penalties contained in the bill; but he probably did not exert himself to save Cicero. Pompeius, who had presided at the comitia in which Clodius was adrogated into a Plebeian family, in order to qualify him to be a tribune, treated Cicero with neglect (Life of Pompeius, c. 46). Cæsar owed Cicero nothing. Pompeius owed him much. And Cicero deserved his punishment.]
[Footnote 478: Cæsar's Gallic campaign began B.C. 58.
He carried on the war actively for eight years, till the close of B.C.
51. But he was still proconsul of Gallia in the year B.C. 50. Plutarch has not attempted a regular narrative of Cæsar's campaigns, which would have been foreign to his purpose (see the Life of Alexander, c.
1); nor can it be attempted in these notes. The great commander has left in his Commentary on the Gallic War an imperishable record of his subjugation of Gaul.]
[Footnote 479: Plutarch here, after his fashion, throws in a few anecdotes without any regard to the chronological order.]
[Footnote 480: Massalia, an ancient Greek settlement, now Marseilles, was called Massilia by the Romans. The siege of Massalia is told by Cæsar (_Civil War_, ii. 1, &c.). It took place after Pompeius had fled from Brundisium.]
[Footnote 481: The story of Scæva is told by Cæsar (_Civil War_, iii.
53). The missiles were arrows. As to the exact number of arrows that the brave centurion Scæva received in his shield, see the note in Oudendorp's Cæsar. Scæva was promoted to the first class of centurions [Footnote 482: Cordoba or Cordova in Hispania Bætica. Cæsar must therefore have been subject to these attacks during his quæstorship, or at least his prætorship in Spain.
Of Cæsar's endurance and activity, Suetonius also (_Cæsar_, 57) has preserved several notices.]
[Footnote 483: Kaltwasser translates this: "He travelled with such speed that he did not require more than eight days to reach the Rhone after leaving Rome;" as if this was his habit. But Kaltwasser is mistaken.]
[Footnote 484: See the Life of Pompeius, c. 10.
In the time of Gellius (xvii. 9) there was extant a collection of Cæsar's letters to C. Oppius and Cornelius Balbus, written in a kind of cipher. (See Suetonius, _Cæsar_, 56.) Two letters of Cæsar to Oppius and Balbus are extant in the collection of Cicero's letters (_Ad Atticum_, ix. 8, 16), both expressed with admirable brevity and clearness. One of them also shows his good sense and his humanity.]
[Footnote 485: The story is also told by Suetonius (_Cæsar_, 54).
Instead of using plain oil, Leo thought he should please his guests by mixing it with a fragrant oil (conditum oleum pro viridi). He was an ill-bred fellow for his pains; but a well-bred man would affect not to notice his blunder.]
[Footnote 486: This campaign belongs to B.C. 58. The Helvetii occupied the country between the Rhine, the Jura, the Rhone, and the Rhætian Alps. The history of the campaign is given by Cæsar (_Gallic War_, i.
2-29; Dion Cassius, 38, c. 31). The Arar is the Saone, which joins the Rhone at Lyons.]
[Footnote 487: This German chief had been acknowledged as king and ally (rex et amicus) during Cæsar's consulship, B.C. 59. What territory the Romans considered as belonging to his kingdom does not appear. The campaign with Ariovistus and the circumstances which preceded it are told by Cæsar (_Gallic War_, i. 31, &c.).
The speech of Cæsar in which he rated the men for their cowardice is reported by himself (_Gallic War_, i. 40). The pursuit of the Germans